Christmas Novena and the Immaculate Heart of Mary

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For this Immaculate Heart Saturday, I will connect the Blessed Mother’s heart to praying a Christmas novena. It doesn’t matter which novena you pray.

How? Well, think of it: a novena is a prayer said every day for nine days. The Blessed Mother knew through the annunciation of St. Gabriel the Archangel that she was to give birth to the Messiah (So much for that idiotic song, “Mary Did You Know?) Mary may or may not have known exactly when she was to give birth, however, but we can be certain that she was in deep prayer in the days leading up to their arrival in Bethlehem. 

As it was later stated in the Gospels that Mary ‘pondered these things in her heart,’ as a very pregnant woman she knew the day of the blessed event was drawing near. Taking into consideration her foreknowledge of her unborn child’s identity, I would make the comfortable guess that in the days leading up to the birth, she was ‘deep in prayer’ and this prayer was certainly emanating from within her heart.

So, when you pray a Christmas Novena, please do it from the heart: you will be uniting your prayers intimately with Mary and possibly even sharing in Mary’s memories.

Here’s a good Novena: Christmas Novena | EWTN

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More on the “Sacred Heart Prayer Book” by “Brother James”

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This Sacred Heart Friday post is an update about something from earlier this year.

In “Mother Angelica and the Sacred Heart” I mentioned her using the ‘Sacred Heart Prayer Book.’

Something about the book intrigued me and I made some inquiries. I contacted SS Peter and Paul Parish parish in San Francisco where Brother James was when the book was published and asked if they knew anything about him or the book. The only thing they were able to tell me was that Br. James had left the Salesians quite some time ago. My contact (and I can’t tell from the name they are male or female, the first name sounds like a surname) has been with the parish since 2000 and had thought Brother James left around 1990. The person also told me that they get an inquiry about the book every 3-5 years! The contact suggested I try the Salesians provincial office for that region. And so I did! I got a reply within a few hours! Salesians are really on the ball in responding to inquiries right away! I’m impressed!  

Brother James’ real name is James Marolus, and I was told that he left the Salesians ‘a number of years ago.’ The Sacred Heart Prayer Book was self-published; which explains why the publisher’s name no longer comes up anywhere: if it had been a regular publisher there would have been a bigger ‘paper trail’ on the Internet. Anyway, after leaving the Salesians, Br. Marolus ‘found a benevolent Bishop’ who ordained him a priest. Father Marolis ended up in Florida, where he exercised his priestly ministry for a number of years. The Salesians person who wrote to me admitted not knowing much beyond that, except that Fr. Marolis became sick and died.

I ran his name through Google search, DuckDuckGo, and StartPage. Much of what I learned confirmed everything I was told. He is not listed on any obituary site that I ran his name through. If he is still alive, 

then he’d be 94 or 95. (This does not mean that the Salesian was incorrect about him being dead. He did admit to not knowing much and perhaps they assumed he’s dead?) And these ‘name lookup’ sites are notoriously incorrect: some of them list my sister as being alive despite her dying in 1988.

I have made further inquiries through people I know with contacts with the Salesians, but so far nothing’s turned up. If anything changes, I’ll update this post.

The book is no longer in print, and its availability online varies.  (You will have to do a search for “Sacred Heart Prayer Book Brother James” or variations on that to distinguish it from the thousands of books with similar titles.) 

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The Immaculate Conception of the Blessed Virgin Mary: the Alliance of the Two Hearts of Jesus and Mary, Part 13

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Today is December 8th, the Immaculate Conception of the Blessed Virgin Mary. It’s also Friday, meaning it’s time for my weekly Sacred Heart Friday post! 

The fact that today’s feast falls on a Friday this time around helped me to come up with the post. I wrote this back in August or September, but realized it would be perfect for today and thus kept it in the local drafts folder.

It isn’t explicit or all that implicit in the Bible; you’d have to ponder certain events and extrapolate from them quite a ways to arrive at the following (which is why non-Catholic theologians never come up with anywhere near the things Catholic ones have, who are guided by the right use of human reason and the inspiration of the Holy Spirit. And, throw in a fair number of approved Marian Apparitions and private revelations….)

Many medieval and faithful contemporary theologians agree that God created Mary for the sole purpose of being the Mother of Jesus. She wasn’t just some random girl that God picked out to be the Mother of His Son. The idea is laughable. The single most important event in the history of humanity, the Incarnation, would not have a single element in it that was a ‘causal’ or ‘happenstance’ decision. Everything, and I mean, E V E R Y T H I N G that is a sequence in God’s decision-making process (to use our manner of speaking because God, being omniscient and omnipotent, doesn’t need to employ a ‘process’ to arrive at things, He gets it all instantaneously) is tremendously important. God’s Will is how the Universe is run. How He accomplishes things and how they are accomplished is important. And if He wanted His Divine Son to be born of a woman, then you’d better believe that that woman is not going to be just any ordinary female picked at random. Any act of God, no matter how seemingly trivial, is vitally important and contains lessons. The Mother of God would be created specifically to bear God’s Son and therefore accorded all the privileges, benefits, and advantages that such a woman deserves. 

The Church Fathers and theologians through the Medieval era developed the belief that God planned Mary’s creation from all eternity. When she was conceived she was gifted with being “full of grace,” that is, so full of the plenitude of God’s free gifts of supernatural help that she lacked Original Sin from the moment of her conception. As a result of this, she lacked the hindrances that arose from Original Sin. Before the Fall, Adam and Eve were perfect. They were genetically perfect, lived in harmony with God’s Will, and benefitted from that union, which probably included superior knowledge of things (except for the knowledge of Good and Evil, which was the carrot used by Satan to tempt them and wasn’t needed by them since they didn’t naturally do evil because they didn’t have to, given their relationship with God. Except for that one time when their Free Will was corrupted by Satan and all Hell broke loose.)

Mary, lacking Original Sin, was in the state Adam and Eve were in before the Fall. Therefore, she was in perfect harmony and union with God and from her conception grew in the love and knowledge of God. The Church Fathers and Medieval theologians also taught that she possessed full use of reason, which was likely true given her Immaculate state. (You have to ponder and meditate on what was lost by our First Parents through Original Sin. The implications of the Fall are glossed over because we’ve read Genesis 3 too often and it’s frequently not taken seriously because of the imagery of a snake tempting a woman with an apple. The profundity is missed.) 

OK, now to connect this with the topic of this post. Mary lived in perfect harmony with God while in the womb. She loved Him, and possessing the use of reason, knew Him. As we read in Scripture, sometimes something happened and Mary ‘pondered it in her heart.’ This was mentioned more than once so we can infer it was a natural part of her personality and behavior. She was the perfect contemplative. There’s no reason why this did not occur while she was in the womb. In her love and knowledge of God, she pondered Him in her heart. 

God, being a Trinity, and so where One member is the other Two also are, when Mary loved and pondered God the Father, she also was doing so for the Second Person of the Trinity, the Word that was yet to be made flesh and dwell within her. Whether she knew that the Word was to be born in her is open to conjecture. (‘No,’ in the approved private revelation of the Blessed Mother to the Venerable Mary of Agreda in the epic “Mystical City of God.”) However, through her participation (according to our way of speaking) in the hypostatic union, her heart also beat in union with the Word’s. (But the Word wasn’t made flesh yet, how can there be a heart? Easy. The Word still loved. St. Maximilian Kolbe focused often on the fact that the Holy Spirit is the intense love that the Father and the Son have for each other. It is so intense that it manifests from all eternity as the Third Person of the Trinity (my language may be a tad imprecise, but I’m just an armchair theologian. 😉 )

And so there you have it. Mary’s heart, by virtue of her Immaculate Conception, was linked to Jesus’ while he was still dwelling solely with the Father and the Spirit in Heaven. 

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On the Immaculate Conception of the Blessed Virgin Mary

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Today is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. The Church rightly teaches that Mary was conceived without the stain of Original Sin, based upon the anticipated merits of the passion, death, and resurrection of her Son, Jesus Christ.

In 1854, Pope Pius XI proclaimed in Ineffabilis Deus the following:

We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

This makes sense on many different levels.

  • God exists outside of time and is not restricted by the chronological sequence of events that occur within time. 
  • The Holy Spirit could not have ‘overshadowed’ Mary to form Jesus in her womb if she was in the state of Original Sin. Mary’s union with the Holy Spirit is a spousal union. “What God had joined, let none rend asunder.” This is an important point that helped me finally understand more solidly the whole ‘Immaculate Conception’ thing. Her spousal union with the Holy Spirit and the Spirit’s ‘overshadowing’ Mary required her to be sinless. Not just preserved from Original Sin, but also the stain it leaves behind (concupiscence.). Sin blocks grace from the soul; mortal sin is deadly and separates us from God, while venial sin distances us from God. Mary’s spousal union with the Spirit would have been ruptured if she was capable of sinning. Remember: “What God had joined, let none rend asunder.”  If she was in any state of sin, the Holy Spirit could not have joined with her in the first place. 
  • Therefore, how can the Holy Spirit’s spousal union with Mary be maintained at all if she had concupiscence? It couldn’t. Therefore, Mary could not have Original Sin, and by not being subjected to it or having its stain on her soul, she was incapable of committing venial and mortal sins. This is where all other humans differ from Mary. Although by Baptism we’ve had Original Sin removed, its stain remains, and by this concupiscence, we sin. With Mary, since the stain was removed concupiscence was never a part of her being. But while Christians have received the Holy Spirit in Baptism, our union with the Spirit is not to the same degree as Mary’s. Ours is not a spousal union; sin can rupture it. Hence we need the Sacraments to repair the rupture.
  • Since she bore Him in her womb for nine months, she could not even commit venial and mortal sins during this period as this would place Jesus under the domain of Satan, since a fetus is physically a part of the mother. (While not culpable for the mother’s sins, nor capable of sinning itself, a fetus would still be affected by them.) Her sinless behavior obviously would have continued after Jesus’ birth. This is the basis for the teachings of Sts. Lous de Montfort and Maximilian Kolbe when they wrote that Mary’s will was always in conformity with God’s will. Kolbe especially emphasized this. 
  • So, the Dogma of the Immaculate Conception has the effect also of rendering the rubrics of administering the sacraments more meaningful, given the role of the Holy Spirit in everything. The Spirit joined with Mary because she was without sin. We are baptized and Original Sin is removed and then the Holy Spirit enters our soul and later we can receive the remaining sacraments. 
  • Some critics point out that St. Paul said somewhere in his letters that “all have sinned.” Well, this cannot possibly mean ‘all’ as in ‘everyone;’ for would this ‘all’ include Jesus? I think Paul meant  ‘all born of women’ in the normal manner of birthing. If someone is still going to make the point that ‘all’ inherit Original Sin, and then Mary would still need redeeming, then we go back to the original declaration of the dogma of her immaculate conception that she was redeemed by the anticipated merits of Jesus Christ and so was prevented from having the stain of Original Sin in the first place. (please refer to the first bullet for any chronological objections.

    I brought up this point in an older post:

  • “…wouldn’t God, Who knew from all Eternity His plan of Salvation, and decided that His Son would be born of a woman rather than Incarnate as a mighty king and lord fully grown, wouldn’t He have taken great pains to decide upon the formation of she who would bear His Son? If YOU had the opportunity to design your own mother, wouldn’t YOU insist that she the among the most beautiful, intelligent, and talented of all? One of the Ten Commandments holds that we should “Honor our Father and Mother,” well, wouldn’t God also follow that? Even one was to declare that He is not subject to His own Commandments and laws, why wouldn’t He follow that one at least, to provide an example?” An addendum to this point is that if YOU could make your own mother, and could also make her perfectly pure and holy, wouldn’t you?

    In an even older post I said:

  • “…One could argue then that why couldn’t Jesus have been conceived immaculately? He could have, but the difficulty in that would be that He still would be in Mary’s womb, and what would be the barrier between Him and Original Sin? His own sacrifice on the cross, decades later? He is divine and sinless, so His own death was not for Himself, He died for humanity. So Mary, by sharing her body and blood with Jesus in her womb, would benefit from the eventual sacrifice of Jesus. Mary is the physical barrier between Jesus and her ancestral line, caught in Original Sin like the rest of humanity. The physical barrier protecting Mary from her mother’s state of Original Sin was Jesus, operating from the fullness of time, as God dwells in Eternity.”

So, there it is! See how it all connects? Remove Original Sin and the free operation of the Holy Spirit can begin in souls. With Mary, it required her to be preserved from all sin so the Holy Spirit could join her in an eternal spousal union so that Jesus could be formed in her womb (and later so that Mary could participate in the distribution of graces from the Holy Spirit; but that’s a whole ’nother topic.) With us, it required us to be Baptized so the Holy Spirit could join us in a sacramental union so that we could be formed into the Mystical Body of Christ (and receive the graces from which the Holy Spirit is the source. Whoops, ’nother topic!) 

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Sacred Heart and Advent

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Advent begins on Sunday. It is the traditional time of preparation for both comings of Jesus: it’s a memorial of His first coming as a baby as well as an anticipation of His Second Coming in Triumph to judge all nations and history. This latter is obvious if you pray the Liturgy of the Hours and take a look at the Mass Readings. They’ve been quite apocalyptic in recent weeks and will continue to be so.

For this Sacred Heart Friday, I will try and connect the Sacred Heart Devotion to this time of preparation. 

What do we do in preparing for Jesus’ coming? (Either one.) We enter into a penitential mindset. I only learned this a few years ago, that Advent is a time of penance; perhaps not quite to the degree that Lent is but just as you prepare yourself to receive Him in Holy Communion by confessing mortal sins and serious venial ones, you have to rid yourself of character defects and other sinful habits. This all reminds us of why He came in the first place (to redeem us of our sins) and that when He Returns, it will be to bring to closure human history and the final separation of the Elect from the Damned.

The practice of the devotion to the Sacred Heart of Jesus is a perfect way to prepare for Advent. It adds a certain dimension otherwise lacking, I think. For in its practice, we are offering our actions as a means of reparation for those who are trapped in sin. These may scoff at God and Belief, or, if believers, they may be lukewarm or be those who feel they have plenty of time to get it right with God. 

Out acts of reparation according to the Sacred Heart Devotion may just be the catalyst to spur these people back on the path to God.

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The St. Andrew’s Christmas Novena begins Nov 30th!

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Annual post: The St. Andrew’s Christmas Novena begins November 30th. It is piously believed that if you say this prayer fifteen times a day from November 30th (The Feast Day of St. Andrew, the Apostle) until December 24th, you will obtain what you prayed for. I think that the usual conditions apply: that it be in accordance with God’s will, that it not be detrimental to your salvation, and if it requires some effort on your part, that you do that (i.e. job hunting, finding a spouse, etc.) It is believed to have originated in Ireland in the late 19th Century.

You might think that fifteen times a day is difficult. I break it up: five times with my Morning Prayers, five times with my Evening Prayers, and perhaps five times during the 3 PM Hour of Mercy or at bedtime. Another schedule is 5 times at breakfast, 5 times at lunch, and 5 times at dinnertime.

Here it is:

St. Andrew Christmas Novena
Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen.

[Pray this prayer 15 times daily from November 30-December 24 for your special intention]

I just remembered that I blogged about it before.

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Mary, Queen of Heaven

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For this Immaculate Heart Saturday, I’ll connect Mary’s title of “Queen of Heaven” to tomorrow’s Solemnity of Jesus Christ, King of the Universe. According to Wikipedia:

The Catholic teaching on this subject is expressed in the papal encyclical Ad Caeli Reginam, issued by Pope Pius XII in 1954. It states that Mary is called Queen of Heaven because her son, Jesus Christ, is the king of Israel and the heavenly king of the universe; indeed, the Davidic tradition of Israel recognized the mother of the king as the queen mother of Israel.

To me, that makes perfect sense. Pius XII said,

Hence it is not surprising that the early writers of the Church called Mary “the Mother of the King” and “the Mother of the Lord,” basing their stand on the words of St. Gabriel the archangel, who foretold that the Son of Mary would reign forever, and on the words of Elizabeth who greeted her with reverence and called her “the Mother of my Lord.” Thereby they clearly signified that she derived a certain eminence and exalted station from the royal dignity of her Son.

In that encyclical, the Piux XII wrote,

We are instituting a feast so that all may recognize more clearly and venerate more devoutly the merciful and maternal sway of the Mother of God. We are convinced that this feast will help to preserve, strengthen and prolong that peace among nations which daily is almost destroyed by recurring crises. Is she not a rainbow in the clouds reaching towards God, the pledge of a covenant of peace?

The Heart is the emotional center of our consciousness. It was often said in Scripture that Mary ‘pondered’ in her heart something about her Divine Son, Jesus. Mary was contemplative; pondering in her Immaculate Heart the teachings of her Son as well as what others were saying about Him. We can take this as an example: in our moments and times of prayer, just ponder, or meditate on Jesus. Think of something from the Gospels, or an inspiring homily you have heard, or whatever. As always, ask Mary’s help, for she more than anything wants to lead you to her Son.

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The Sacred Heart Devotion and the Works of Mercy

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I almost gave up on coming up with a topic for today’s Sacred Heart Friday post. Then I got a wee bit of inspiration and decided to look at Mass readings for this upcoming Sunday, which is the Solemnity of Jesus Christ, King of the Universe. I got nothin’ from the First Reading, same for the Responsorial Psalm. St. Paul let me down with nothing in his Letter used for the Second Reading. (Just kidding, you ol’ namesake, you!)

But, the Gospel. Yumpinious Yumpiniorum! 

It is from Matthew 25:31-46

Jesus said to his disciples:

“When the Son of Man comes in his glory,

and all the angels with him,

he will sit upon his glorious throne,

and all the nations will be assembled before him. 

And he will separate them one from another,

as a shepherd separates the sheep from the goats. 

He will place the sheep on his right and the goats on his left. 

Then the king will say to those on his right,

‘Come, you who are blessed by my Father. 

Inherit the kingdom prepared for you from the foundation of the world. 

For I was hungry and you gave me food,

I was thirsty and you gave me drink,

a stranger and you welcomed me,

naked and you clothed me,

ill and you cared for me,

in prison and you visited me.’

Then the righteous will answer him and say,

‘Lord, when did we see you hungry and feed you,

or thirsty and give you drink? 

When did we see you a stranger and welcome you,

or naked and clothe you? 

When did we see you ill or in prison, and visit you?’

And the king will say to them in reply,

‘Amen, I say to you, whatever you did

for one of the least brothers of mine, you did for me.’

Then he will say to those on his left,

‘Depart from me, you accursed,

into the eternal fire prepared for the devil and his angels.

For I was hungry and you gave me no food,

I was thirsty and you gave me no drink,

a stranger and you gave me no welcome,

naked and you gave me no clothing,

ill and in prison, and you did not care for me.’

Then they will answer and say,

‘Lord, when did we see you hungry or thirsty

or a stranger or naked or ill or in prison,

and not minister to your needs?’

He will answer them, ‘Amen, I say to you,

what you did not do for one of these least ones,

you did not do for me.’

And these will go off to eternal punishment,

but the righteous to eternal life.”

 

And all of that reminded me of the Corporal and Spiritual Works of Mercy:

 

The Corporal Works of Mercy:

• To feed the hungry;

• To give drink to the thirsty;

• To clothe the naked;

• To shelter the homeless;

• To care for the sick;

• To ransom the captive/visit the imprisoned

• To bury the dead.

 

The Spiritual Works of Mercy:

• To instruct the ignorant;

• To counsel the doubtful;

• To admonish sinners;

• To bear wrongs patiently;

• To forgive offenses willingly;

• To comfort the afflicted;

• To pray for the living and the dead.

If you’ve been following along with all these Sacred Heart Friday posts, you must be acutely aware of the reparative aspect of the Sacred Heart Devotion: that we offer up sacrifices in reparation for the sins of others.

Well, we can attach the working out of the devotion to doing the Works of Mercy. Take a look over the list: there are quite a few (if not all) which, when combined with the Devotion, help in making reparation for others’ sins.

Perhaps when Jesus comes again, there will be fewer goats and more sheep.

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“Life of Matt Talbot,” by Sir Joseph Aloysius Glynn

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While looking randomly around CatholicSaintsInfo for random information on random saints, I ran across a free download of an ebook on the Venerable Matt Talbot! Entitled, “Life of Matt Talbot,” by Sir Joseph Aloysius Glynn:

Cover Life of Matt Talbot

 

The text of these files is taken from the book Life of Matt Talbot, by Sir Joseph Aloysius Glynn, first published in 1928. The edition used was printed by the Catholic Truth Society of Ireland in 1942.

Source:

CatholicSaints.Info » Blog Archive » Life of Matt Talbot, by Sir Joseph Aloysius Glynn

For the link to download it, go here: LINK TO THE DOWNLOAD OPTIONS

Please note the first option didn’t work, but the download link to the Google Docs and the Archive.org link works.

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Novena to the Miraculous Medal

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For today’s Immaculate Heart Saturday post I will offer a reminder for the Miraculous Medal Novena, which begins today (for it to end on the day before, or it can begin onn Suday the 19th if you forgot; then it will end on the Feast of the Miraculous Medal, November 27th.)

Here is one: EWTN Miraculaous Medal Novena . This is the same as the popular ‘Perpetual Novena to the Miraculous Medal.’

 

Miraculous medal

 

The pierced Immaculate Heart appears next to the Sacred Heart of Jesus, thus manifesting their union. Devotion to Mary is ALWAYS bound up with devotion to Jesus.

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