Many saints have said that those who are consecrated to the Blessed Virgin Mary are never lost. Sts. Louis deMontfort, Alphonsus de Liguori, and Maximilian Kolbe have all declared at one time or another that those souls who become ‘the property’ of Our Lady will never suffer eternal damnation.

This may seem to some as a kind of overconfidence and even the mortal sin of presuming upon God’s Mercy. This post will try to explain why it is not.

I have many friends (or know of people online) who are consecrated to the Blessed Virgin Mary, either through the method of Total Consecration by St. Louis deMontfort or that of St. Maximilian Kolbe. And yet I’ve heard them express some doubt as to their salvation! I know why they say this: they are fearful of presuming upon God’s Mercy or of acting with pride. They mean well, but I think they’re wrong.

Here’s why I think this way. If you believe that consecrating yourself to the Blessed Mother safeguards your soul from eternal damnation, then still being concerned over its final destiny, as if you could still be damned, is—I think—a sign of mistrust in Our Lady’s promises (as known in private revelations) and of the judgment of saints.

Now I’m not declaring that you should consecrate yourself to Our Lady and then think that you can just go ‘Lah-dih-dah!!!Look at me! I belong to Mary! I’m saved! I’m gonna now go drinkin’ and druggin’ and whorin’ and do all sorts of stuff because I won’t go to Hell!” That’s kind of like a Catholic variant of the ‘Once Saved; Always Saved’ heresy.

I liken it to a relationship. Let’s say you’re married. This means that your relationship with someone has gotten to the point where you cannot live without them and that you wish to dedicate your life to them. You have the conviction that This Person is The One and Only and so you forsake all others. You remain faithful and married for the rest of your life. You’ve grown in maturity and wisdom and realize this person is It and you get married.

Same with Marian Consecration. You’ve grown in holiness and spirituality and now you feel that as a Catholic you must take your relationship with Mary ‘to the next level.’ You’ve heard of Marian Consecration through all this and you go ahead and do it.

So, after that, you’re the same person as before? No! If you’ve reached this level in your relationship with Mary, and therefore, with Jesus (since all authentic Marian devotion leads to Him,) then you have little desire to offend them and the rupture the relationship!

It is not that you won’t sin. We are all sinners and we will still sin after Consecration. But I believe that Consecration enables us to become more sensitive to the state of our souls; that we rise up more easily after every fall and offer prayers of repentance and contrition (plus a resolution to go to Confession as soon as possible.) In fact, I think it is Consecration which makes it easier for me to go to Confession once a month or more.

So, that is what I believe: that when you do Total Consecration to Our Lady your relationship is at a deeper level of trust and love and while you won’t stop sinning, you’ll make yourself more available to the sacraments and other means of obtaining the grace of repentance and amendment. And quite possibly the Blessed Mother, who is the channel by which graces come to us from the Lord, will help you achieve these graces, and thus ensure your salvation. You still may spend time in Purgatory; that’s OK. It’s better than Hell.

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