The Angel of Peace at Fatima: the Alliance of the Two Hearts of Jesus and Mary! Part 9

For today’s Immaculate Heart Saturday post, I will bring up something from the Apparitions of the Angel of Peace to the young shepherd children of Fatima in the Spring of 1916.

In the first apparition of the Angel, he taught them what was to be the first of the “Fatima Prayers:” “My God, I believe, adore, hope and love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You.”

They were told to recite it three times. 

The Angel then said, “Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.” (Emphasis mine.)

This means that the Sacred Heart of Jesus and the Immaculate Heart of Mary are united in listening to your prayer requests, but especially in regards to practicing the theological virtues of faith, hope and charity of which this first prayer recalls. 

Ponder that. “The Hearts of Jesus and Mary are attentive…” They are united (‘allied’ as per the title of this series) in their attentiveness to our prayers. This brings me tremendous comfort. Which brings up another point I thought of after Confession earlier this week.

“The Power of the Hail Mary in the Alliance of the Two Hearts” 

When you pray the Hail Mary; it seems to me that you’re not just asking for Our Lady’s help. Because Mary is the Spouse of the Holy Spirit, and remains so for all eternity, the Holy Spirit is also the recipient of the prayer. And then when you add the whole Hypostatic Union of the Trinity, meaning where one member is the other two are present, the entire Trinity is listening in on the prayer. 

Now, keeping that in mind, take another look at the “Hail Mary:”

Hail Mary, Full of Grace, the Lord is with you. 

Blessed are you among women,

and blessed is the fruit of your womb, Jesus,

 

Holy Mary, Mother of God, pray for us sinners, 

Now, and at the hour or our death,

AMEN

The first section of the Hail Mary closely links Mary with Jesus. She is referred to twice in relation to her Son in words that strongly imply that Jesus is the cause of her blessedness and grace-filledness. Or rather, her union (‘alliance’) with Jesus! So, when you pray the Hail Mary, you’re praying to Jesus, too. (Just recall the Hypostatic Union reference a few paragraphs up. You’re essentially praying  to the entire Trinity, and not just our Blessed Mother.)

On the next two lines in the prayer, I wrote these a few years ago: On the meaning and impact of prayers (re: ‘Pray for us sinners) and   Now and at the hour of our death, amen, both posts highlight the importance of a prayer that because of its frequent repetition by faithful, its significance may be surprisingly overlooked.

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