St.Jerome and the Immaculate Heart of Mary

For this Immaculate Heart Saturday, I found some connections to the saint whose feast day today is. September 30th is the feast of St. Jerome, a Doctor of the Church and the translator of the Bible into 4th Century vernacular Latin. It was he who said, “Ignorance of Scripture is ignorance of Christ.”

That’s not the connection, but I can make it to be one. Since St. Jerome essentially said that to know the Bible is to know Christ, and since the Church teaches that Mary brings us to Christ (the essence of Consecration) then we can use a type of Sacred reading by which we ask Mary to ‘open Scripture for us,’ that is, when we prayerfully read Scripture, we pray beforehand to the Blessed Virgin to open our eyes and mind to what Scripture might be telling us. 

The other connection I found was after I searched for “St. Jerome and the Immaculate Heart.” One of the first hits was this  article: “10 Things to Know About the Triumph of the Immaculate Heart of Mary.”

2. Does the Bible Foretell Mary’s Triumph?

Have you ever seen a statue or painting of the Virgin Mary stepping on a snake? What’s that all about? It is a reference to Genesis 3:15, in which God warns Satan of his ultimate defeat: “I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel” (Gen 3:15). While Protestants suggest that the Hebrew text says “he shall crush your head,” the Catholic interpretation may be closer to the truth.

In simple terms, one Hebrew translation (the medieval Masoretic text) says “he” and two other ancient manuscripts say “she.” St. Jerome (347-420), translator of the Bible into Latin, rendered it as “she.” He was not alone in this interpretation; three of the most respected Jewish scholars of all time, Philo Judaeus (c. 20 B.C.-50 A.D.), Josephus (c. 37-100 A.D.), and Moses Maimonides (1138–1204), all insist that it should be interpreted as “she.” In other words, a woman will crush Satan’s head.

Fast forwarding to the end of the Bible, we find a mysterious confrontation between a woman, ‘clothed with the sun,’ and a great red dragon in the book of Revelation (Rev 12:1-6, 13-17). The dragon pursues the woman who is to give birth to a child who will rule the nations with a ‘rod of iron.’ In the end, the woman is victorious and the dragon is cast down to hell.

A ‘triumph’ suggests a victory over an enemy. These biblical references become more sensible in light of Mary’s prediction at Fátima. Furthermore, it is understood that it is the ultimate humiliation for Satan to be defeated by a woman. In his rage, he makes war “on the rest of her children, those who keep the commandments of God and hold the testimony of Jesus.” (Rev. 12:17) In the end, the devil is squashed under Mary’s heel.

The entire article is rather interesting; while I don’t completely accept the conclusions, especially since it quotes heavily from an unapproved apparition (Fr. Gobbi and the ‘Marian Movement of Priests’,) the part I did quote from is as far as I know, free of error.

Item No. 8 in the article is good: “What Are Ways to Prepare for the Triumph and New Era?”

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