Category Archives: Conversion

New wine

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Mark 2:21-22 “No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”

This is a call to conversion. And for recovered or recovering alcoholics an interesting one to consider what with the wine metaphor.

Nevertheless, as alcoholics who seek out the message of Christ as revealed through the Bible and His Church, we are the new wineskins. We now receive the message of Christ that we didn’t hear before, or heard somewhat disconnectedly. We cannot receive as our old selves, we have to cast off that old cloak, that old wineskin if we are to receive.

We may initially use the 12 Steps of AA to identify what was wrong or flawed before, and then rid ourselves of our defects, either through prayer and meditation or through effective work with the Steps and with other alcoholics. Nevertheless, after a fashion we stand ready to take the Gospel and live it as we did not previously.

Whereas before we loved alcohol and sought its charms in relieving us of our troubles, we now turn instead to Christ and His Church and use them as our refuge. We no longer run from our troubles and towards the bottle to feel better, we instead run to Jesus and the sacraments with our troubles to find relief.

We react to things as Christians, and not as frightened beings, unable to deal effectively with our lives. The new wine transforms us.

This takes time, but the journey helps us to know ourselves much more intimately than we otherwise could.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Reconciliation

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From the Catechism of the Catholic Church:

1422 Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion.”


1423 It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father from whom one has strayed by sin.
It is called the sacrament of Penance, since it consecrates the Christian sinner’s personal and ecclesial steps of conversion, penance, and satisfaction.


1424 It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a “confession” – acknowledgment and praise – of the holiness of God and of his mercy toward sinful man.
It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.” It is called the sacrament of Reconciliation, because it imparts to the sinner the live of God who reconciles: “Be reconciled to God.” He who lives by God’s merciful love is ready to respond to the Lord’s call: “Go; first be reconciled to your brother.”


We sin. We turn away from God. We use things intended for good in a bad way, or in a manner for which they were not prescribed. Whether it is a person, a place, or a thing, the way in which we use them can be for good or for ill. In choosing to do ill, we sin.

A relationship has been harmed. Our relationship with God, because we turned away from Him; with His Church because we violated Her precepts and rules, and with others because when we sin, as members of the Mystical Body of Christ, when one part is sick, the Body is wounded.

As alcoholics we have harmed ourselves by abusing our bodies and minds with liquor. We have harmed ourselves spiritually, mentally and physically. There is nothing moral or immoral about alcohol, it is a substance that can be used for pleasure and conviviality if not abused. The use of it can be immoral if that use is contrary to the intent. Something which can be pleasurable in the company of others becomes an exercise in selfishness when used in excess. Because in excess we are seeking to pleasure ourselves in a manner that is irresponsible.

In our drinking we have harmed others, whether family, friends, co-workers and employers. Relationships need to be healed and that will take time. Trust cannot be built quickly, it has to be earned over time. But the primary relationship that needs to be healed is with God.

In coming to Confession we acknowledge our sinful nature, our sins, and our humility. We go to a priest not just because it is required, but because the priest, acting in the person of Christ, is the only person that God can work through in the remission of the harmful effects of the sin to one’s self.

One can confess directly to God, but inasmuch that is a prayer, there is no guarantee that the prayer is answered to the penitent’s satisfaction. No absolution of sins is given with surety, and no penance is granted. It is much like committing a crime, then confessing one’s guilt to the judge, and then sentencing oneself. Only through the priest will one receive absolution and penance, and the sacramental graces that heals the soul harmed by sin.

Even 12 Step Programs acknowledge the need to go to another in confessing the misdeeds of the past. Step Five is “We admitted to God, to ourselves, and to another human being the exact nature of our wrongs”. Perhaps in admitting to another person our sins or misdeeds we are not just facing someone else with our wrongs, but facing our wrongs themselves, and acknowledging the harm they’ve done. Once we admit and recognize that, we are on the road to our healing. The sacramental graces strengthen our conversion and assist us in getting closer to God, and to others. Where were were spiritually sick, we are now healing.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Baptism of the Lord 2007

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Today, January 8th, the Church celebrates the Baptism of the Lord.

Luke 3: 21-22 “After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (NAB)

The Baptism of Jesus in the River Jordan marks the beginning of Jesus’ public life.

In the journey of our sober life, the symbolism is clear. In ridding ourselves of our addictive practices, we embark upon a new life. A public life, so to speak. We are no longer “hidden”, in the sense that we are no longer considered useless or shunned because of the shame of our alcoholism. As in Baptism, in which we are incorporated into the Mystical Body of Christ and therefore “put on Christ”, in our sobriety we “put on” a new person, our sober selves.

In Baptism, we are cleansed of Original Sin. Satan no longer owns us. In recovery we are cleansed of our alcoholism. Alcohol no longer owns us. Although the effects of Original Sin remain after Baptism (concupiscence), because we now belong to Christ we have the weaponry needed to defeat Satan and his trickery. Just as in recovery the temptation to drink may remain with us long afterwards, we now have the tools needed to defeat the drink.

To that end, as Catholics we have the Sacraments. The opportunity to attend Mass, (which is the presentation again of the Last Supper when Jesus established the Eucharist and the continuation of the sacrifice of Calvary in unbloodied form), and the ability to pray the Mass is a tremendous blessing and grace that can strengthen our sobriety if we freely will it. By attending Mass, we are as if we are in the Upper Room with Jesus and the Twelve Apostles, and we are as if we are in attendance on Calvary, at the foot of the Cross.

Immersing ourselves in the sacramental life of the Church, by participating in Sunday Mass and daily Mass if possible, and frequent Confession (at least once a month), we strengthen ourselves against the need to drink. We shift our need to fill the “hole in our soul” with alcohol in which phenomenal “truths” are perceived, darkly and ill-remembered, to filling that hole with Jesus and His Church, in which Truth is realized.

“Anima Christe”

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee.
That with Thy saints I may praise Thee.
Forever and ever. Amen

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Epiphany 2007

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On January 7th the Church celebrates Epiphany, the day of the manifestation of the birth of Lord to the world, as symbolized by the Magi, the “Three Wise Men” from the East. They saw something described as a star which led them to where Jesus lay in a stable, one light leading them to the Light of the world.

How can this be applied to an individual’s journey of sobriety? In the depths of our alcoholism, all seems dark. There appears to be no hope. Some wish for death. Some reach that point described as “the jumping off place”, that time in every alcoholic’s life where something happens and we decide that maybe not drinking is better than drinking. That continuing to drink will kill us, but in not drinking we may only wish we were dead.

We find our way to some treatment, whether it’s detox and rehab and then AA (or an alternative sobriety program), or just AA. This may be sufficient. After all, we have been delivered from the gripping decay of alcoholism, we are now “happy, joyous and free”, and lead new lives.

But is that it, to be just sober? Just to not drink? For some that is enough. Given the drinking life of before, to just get through a day without drinking is a tremendous improvement. To look at oneself in the mirror and like what is seen, to look other people in the eye when that couldn’t be done before, is enough.

But I ask again, is that enough? Is that what we were made for? Some great thing happened and our drinking stopped. A gift was given to us, the gift of sobriety. While for many that may be enough (and considering the years or decades of drinking and lives hurt, sufficient) I think that this gift of sobriety should not stop there for some of us, regardless of one’s drunkalogue.

As Jesus manifested into the world as its Light of Salvation, we can manifest our new sober lives in ways that mirror His mission of healing and responding and teaching and giving. We can be a light to other alcoholics and addicts.

For some that calling is fulfilled more than adequately by attendance at AA meetings and service work. Whether service means opening up the meeting place and making coffee or just cleaning up, to serving as a representative in the hierarchy that AA has developed over the decades, depends on the individual. But there are other ways of being a light to others than just giving back to AA, especially when AA may have been merely a tool used by Someone to get you on the road to following the Light of all people.

We are all individuals, each of us making up the Mystical Body of Christ, and as St. Paul had written the Body is made up of many parts, each with its own task. (1 Cor 12: 1-31) By meditating on our sobriety, and what got us there, we can better achieve what may be God’ s Will in our lives. It is AA’s Step 3 (Made a decision to turn our will and our lives over to the care of God, as we understood Him.) and Step 11 (Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out). Whether that is continued work with AA or another program, or branching out and using our newly sober lives elsewhere is the responsibility of the individual.

The Magi were not Jewish, and yet they sought out the prophesied King of the Jews. They were not bound by their (probable) Zoroastrian beliefs. I always wondered about that.

As Catholics, recovered from alcoholism and addiction, there is a wealth of sacramental and spiritual resources, free for the taking, for us to use in keeping sober and serene. To grow deeper spiritually in the Catholic Faith as a response to our sobriety is a treasure that cannot be kept to ourselves. It is a gift.

And we become gifts. We give ourselves to Christ, in service to Him and to others. And in doing so we help the Church grow.

Have a wonderful Epiphany.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)