Category Archives: Holy Days and Sundays

Summary of the Divine Mercy Sunday requirements to receive the Special Graces

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In this post, Divine Mercy Sunday is better than a plenary indulgence!, I go on about how, well, Divine Mercy Sunday is better than a plenary indulgence. (It was easy to come up with the title.) All of this is based on the teachings of Fr. Chris Alar of the Marians of the Immaculate Conception. He has videos all over their YouTube Channel, many on Divine Mercy and on Divine Mercy Sunday. 

In his videos he describes how Divine Mercy Sunday is better than a plenary indulgence (I’m being repetitive to impress upon you that point.) To summarize what he says (and this is all derived from what Jesus told St. Faustina, nothing at all is his innovation):

1) Go to Confession before Divine Mercy Sunday (could be a few days or so, as long as you remain in a state of grace, i.e. no mortal sins.)
2) Go to Mass on Divine Mercy Sunday (Saturday Vigil Mass counts, as that covers Sunday.)
3) Recieve Holy Communion
4) He added this prayer (this is his own composition, not found in the Diary or St. Faustina’s writings, but there’s nothing wrong with it):

“Lord Jesus Christ, Son of the living God, have mercy on me, a poor sinner: Jesus, you promised St. Faustina that the soul who has been to confession [l have] and the soul that receives Holy Communion [I just did], will receive the complete forgiveness of all sin and punishment.
Please give me this grace.”

Here it is as a JPEG, you can right-click and save it to your device to use to pray after Communion.

Jesus told St. Faustina, which she recorded in her diary:

300 +Ask of my faithful servant [Father Sopocko] that, on this day, he tell the whole world of My great mercy; that whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment.

+Mankind will not have peace until it turns with trust to My mercy.

+Oh, how much I am hurt by a soul’s distrust! Such a soul professes that I am Holy and Just, but does not believe that I am Mercy and does not trust in My Goodness. Even the devils glorify My Justice but do not believe in My Goodness. My Heart rejoices in this title of Mercy.

Furthermore:

699 On one occasion, I heard these words: 

My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and
 shelter for all souls, and especially for poor sinners. On that day the very 
depths of My tender mercy are open. I pour out a whole ocean of graces upon
 those souls who approach the Fount of My Mercy. The soul that will go to 
Confession and receive Holy Communion shall obtain complete forgiveness of
sins and punishment. On that day all the divine floodgates through which
 graces flow are opened. Let no soul fear to draw near to Me, even though its
 sins be as scarlet. My mercy is so great that no mind, be it of man or of angel,
will be able to fathom it throughout all eternity. Everything that exists has come
forth from the very depths of My most tender mercy. Every soul in its relation to
Me will contemplate My love and mercy throughout eternity. The Feast of Mercy
emerged from My very depths of tenderness. It is My desire that it be
solemnly celebrated on the first Sunday after Easter. Mankind will not have
 peace until it turns to the Fount of My Mercy.

And:

1109 …

Immediately upon my awakening, God‟s presence enveloped me, and I felt I was a child of God. Divine love was poured into my soul, and God gave me to see how everything depended on His will. He spoke these words to me: I want to grant a complete pardon
to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. Then he said to me, My daughter, fear nothing. I am always with you, even if it seems to you that I am not. Your humility draws Me down from My lofty throne, and I unite Myself closely with you.

Source for the excerpts from the Diary: Divine Mercy in my Soul: Diary of St. Maria Faustina Kowalska (Link is to a purchase page; I do not get any revenue from purchases; if you want other editions of the book, like a compact edition, a nice deluxe leather edition, or Spanish versions, go here: Divine Mercy Diary.)

For your benefit, this is the Plenary Indulgence requirements, if you prefer that route (but why would you? Divine Mercy Sunday is better than a plenary indulgence!):

A plenary indulgence, granted under the usual conditions (sacramental confession, Eucharistic communion and prayer for the intentions of Supreme Pontiff) to the faithful who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honour of Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!”);

A partial indulgence, granted to the faithful who, at least with a contrite heart, pray to the merciful Lord Jesus a legitimately approved invocation.

From:

Indulgences attached to Divine Mercy Devotion.

More on the Plenary Indulgences – General Conditions. It is good to note No. 7:

Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.

That may be a good reason to try and satisfy the “formal” method for obtaining the plenary indulgence; you can apply it to a holy Soul in Purgatory. As to a question of whether you can receive the Special Graces promised by Jesus for yourself, but transfer the graces of the plenary indulgence to a Holy Soul in Purgatory? I honestly do not know. I just emailed the Divine Mercy people and asked it and UPDATE!!!!—> I received a reply today, April 10th, the very next day! 

This is what I asked: 

Can someone receive the special graces of Divine Mercy Sunday as promised by Jesus to St. Faustina for oneself, BUT also satisfy the requirements for the plenary indulgence and apply that to a Holy Soul in Purgatory?

And their reply:

Yes, someone can receive the graces of Divine Mercy Sunday for oneself if they intend to receive the Extraordinary Promise of Divine Mercy Sunday.

If they wish to apply the plenary indulgence (a different grace on this day) to a soul in purgatory, they can also do that as well as long as they know there are more requirements for an indulgence (prayer for the Pope’s intentions, doing an indulgent act like venerating the image or participating in Divine Mercy devotions, complete and total detachment for sin, and confession).

For more information, please see these articles:

https://www.thedivinemercy.org/articles/mercy-sundays-special-graces-plenary-indulgence-are-they-same

So, we can reserve the Special Graces for ourselves, but if we also satisfy the Church’s requirements for the plenary indulgence, apply those to a holy soul in purgatory! Wow. God is good.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Presentation again of the Last Supper

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Whenever I think of the Last Supper since my reversion to the Church a quarter century ago, I recall the EWTN Daily Mass homilies which taught me so much back then I hadn’t known from my 9 years of Catholic school education and 4 more years of CCD. Chiefly: that the Mass is the “Re-presentation (or ‘presentation again,’ if you think that ‘re-presentation’ might be construed as ‘representation,’) of the Last Supper and the continuation of the sacrifice on Calvary in an unbloodied manner.” When you are at Mass, it is af if you are at the Last Supper when it was first celebrated, and it is as if you are on Calvary with Jesus and Mary (and St. John the Evangelist and the other Marys.)

I think that if this truth was beaten into the heads of seminarians studying for the priesthood, as well as the laity by proper catechesis, the Mass would be different. You would see priests holding true to the rubrics of the Mass (proper form and function matters and insisting on that does not make you a Catholic Pharisee) and the laity acting with reverence. It would be obvious that everyone present is aware of the real Presence of Jesus in the Eucharist: that the Eucharist is not a symbol, but really, truly is Jesus’ Boby, Blood, Soul, and Divinity in the form of bread and wine (this was the other thing that EWTN Daily Mass homilies taught me that I hadn’t known from Catholic schooling; or, to be fair, if it was taught, not really emphasized.)

Leonardo da Vinci (1452-1519) - The Last Supper (1495-1498)-2.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Countering Adam and Eve’s pride

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The excerpt from Second Reading of the Mass of Palm Sunday of the Lord’s Passion is from Phillippians 2: 6-8.

Christ Jesus, though he was in the form of God,

did not regard equality with God

something to be grasped.

Rather, he emptied himself,
taking the form of a slave,

coming in human likeness;
and found human in appearance,

he humbled himself, becoming obedient to the point of death,

even death on a cross.

Courtesy USCCB

I’ll take my inspiration for this post from my pastor’s homily (we attend the Vigil Mass.) He pointed out the Christ’s humility as mentioned in this passage, undid the pride of Adam and Eve. Whereas Jesus did not regard His divinity as “something to be grasped,” unlike Adam and Eve, who grasped the apple in an attempt to grasp something more: the false promises of Satan to become like God. 

Jesus’ humilty rendered His godhood as unimportant to His mission of redemption (althoiugh it was key) in dorect opposition to Adam and Eve’s belief that they’ll become like God.

Something to ponder as we think about our own pride.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Here I am, Lord; I come to do your  will

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The refrain from the Responsorial Psalm for the Mass on the Solemnity of the Annunciation of the Lord is adapted from Psalm 40:8-9

Here I am, Lord; I come to do your will.

Courtesy: USCCB

If you are reading this blog, then I am assuming you have some degree of sobriety behind you. What have you done with it? If you are doing your best to lead a normal life, being a responsible family person (husband, father, wife, mother, sibling) or citizen (gainfully employed and such like) then that is great! But you can do more. if you are specifically reading this blog because you are Catholic, then perhaps you are seeking “what to do” about your Catholcism. It’s OK to “just be responsible.” Most people aren’t. But you can do so much more. God may be calling you to be a Christ-bearer to others, just like Mary!

Botticelli, annunciazione di cestello 02.

Here I am, Lord; I come to do your  will. Pray to the Holy Spirit for discernment in how to do that. If you need help, there’s my book, Building a Civilization of Love: A Call to Creative Catholics. 

Building a Civilization of Love: A Call to Creative Catholics is a call to arms, or rather, a call to pens, paintbrushes, and video cameras, for creative Catholics to take up St. Maximilian Maria Kolbe’s call to infiltrate pop culture and help alleviate the ills that pervade contemporary society. St. Maximilian saw back in the 1920s how the use of cinema, radio, and mass-market books was corrupting society. He thought that those same tools could be used as a countercultural force to overcome this corruption.

Furthermore, it explains through the example of three critical apparitions of the Blessed Virgin Mary at Guadalupe, Lourdes, and Fatima how she herself suggested strategies and alternatives to the dehumanizing and increasingly pagan contemporary culture we have today.

Building a Civilization of Love: A Call to Creative Catholics concludes by showing how the Catholic Faith can be used to provide a road map out of our current morass and a blueprint to build a more just and fair society constructed according to the Gospel of Jesus Christ, the Corporal and Spiritual Works of Mercy and other elements of traditional Catholic Social Teachings.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

From his misery he raises the poor

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The excerpt from the Psalmody for Evening Prayer I for the Solemnity of the Annunciation on the Tuesday in the 5th week of Lent (that’s a mouthful) is from Psalm 113:7.

From the dust he lifts up the lowly, from his misery he raises the poor.

Courtesy: Divine Office.org

As alcoholics and addicts we were shunned and cast off towrds the margins of decent society. And rightfully so, for our actions caused this. Nevertheless, God loves each and everyone of us as we are, even in the depths of our sins. He made us, how can it be otherwise? We all have equal dignity in His eyes regardless of our worldly status. So, when He sees us deep in our addiction, He is at the ready to help. Sometimes He waits for us to reach out to Him, and at other times He doesn’t wait.

Just as Mary said “Yes,” to when the Archangel Gabriel announced to her that the Holy Spirit desriref to overshadow her so as the Second Person of the trinity could manifest Himself in her and redeem the world, you can say “Yes” to Him and become another Christ-bearer to others. 

The annunciation 1667.jpg!Large.

And He is not frightening, either. This is why He came to the world as an infant. God, the Creator of All, King of the Universe (and Multiverse, if that exists) entered intto human existence as a baby. He humbled umself that much just so as to be approachable. If it helps you to approach God in thaty manner, that is, regarding Him as an infant, that is perfectly acceptable! There is a old, venerable Catholic devotion known as the Devotion to the Infant Jesus (usually involving the “Infant Jesus of Prague.”) 

BY THE WAY: THIS ISN’T A DEVOTION FOR WOMEN, ONLY! Although it appears that women would be more attracted to this, it is a great way for men to learn humility. 

These websites have detailed information on the devotion to the  Infant Jesus. 

The Story of the Infant Jesus of Prague

Infant Jesus of Prague History & Devotion

Infant Jesus of Prague Novenas, Chaplet & Devotions

Prayers and Devotions to the Divine Infant Jesus of Prague

The Infant Jesus of Prague (EWTN!) Mother Angelica had a huge devotion to the Infant Jesus! See:

“Build Me a Temple”: Mother Angelica’s Mystical Visions of the Divine Child Jesus,

Mother Angelica describes her vision of the Divine Child Jesus,

and finally: Divino Niño Day

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Grumbling for water

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For the Third Sunday of Lent, there’s this excerpt from the First Reading from today’s Mass (Exodus 17:3):

In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst
with our children and our livestock?”

Courtesy of USCCB

When I read that, it immediately struck me as a bunch of people on the verge of relapsing. Well, they were, in a way: they longed for the food security of Egypt, completely disregarding the slavery they experienced there. Dosn’t this sound like a relapse episode? You have been free of the practice of your addiction for some time now; enjoying to varying degress of success your new life. But something bad has happened. Your first major setback and now your new coping skills are lacking and you long for the false security and refuge of your formwr way of life. 

This invariably leads to the Gospel reading of John 4:5-42; also known as the “Woman at the Well” story. I will not show the entire reading here, since you should have gone to Mass, or you can just grab your Catholic Bible and read it at your convenience. But you probably know the story about how Jesus converts the sinful woman he found at the well of Jacob, as well as the village, by promising the “Living Water” of His Gospel and His future Church and Her sacraments.

There it is, right in front of you: two choices. If you are in danger of relapsing or you think you might be at risk in the future, the choices are stark. The “Dying Water” of your addiction versus the “Living Water” of the Gospel and the Church’s sacramental life. Lent is a time for reconnecting what you’ve either lost or become inattentive to. This is the theme of many Lenten social media posts and podcasts. Lent puts you back on the track of getting closer to Jesus. You can’t get closer than getting Him in the sacraments. The Eucharist is literally His Body, Blood, Soul and Divinity; Confession is literally coinfessing yur sins to Jesus (through a priest, but Jesus forgives your through that priest.)

Spend time in Church this Lent. Go the Mass on Sundays (it’s an obligation on the pain of mortal sin unless you have an unavoidable obstacle such as health, weather, or transportation issues) and even weekdays if possible. Go to Confession more often than you do outside of Lent. Read a good spiritual book.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Why do some novenas end before the feast day while others end on it?

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Ever since I began this blog (and it might even predate that, it might have been soon after I reverted to the Church) I noticed that sometimes a novena ends on the day of the feast, while at other times it ends on the day before. I was never able to figure out why. 

As I mentioned in this early post:

After His Resurrection, Jesus remained with His disciples for 40 days. He Ascended into Heaven to return to the Father, and promised that He would send the Advocate (The Holy Spirit, a/k/a The Third Person of the Holy Trinity to guide us.) Pentecost was ten days after His Ascension, and after their day’s journey return to Jerusalem, the disciples gathered to pray for nine days.

Acts 1:12-14

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.

Thus begins the Catholic tradition of praying a novena. It is a prayer of nine day’s duration. Not 24 hours a day for nine days, although the above Scriptural passage seems to imply that they prayed that intensely. Nowadays, it is a prayer of varying duration, said once a day for nine days.

The above passage implies that they prayed for nine days, and then the Feast of Pentecost took place. From what I discovered online, that is the ‘classic’ way to schedule a novena: to finish the day before. The prayerful recitation of the novena is an act of preparation leading up to the feast. This is more of a liturgical style of scheduling the novena and was common in the Early Church and up through to the Middle Ages.

The other method, that of ending on the day of the feast, arose out of popular devotions and parish life (startting around the Middle Ages.) The idea is that the devotees of the saint conclude the novena on the saint’s feast day; thus honoring the saint by including their day (and likely a Mass in their honor) into the novena. This type of novena scheduling is more of a celebratory nature as opposed to the preparatory nature of the liturgical method.

Finally. I’ve been writing this blog for 19 years and quite often I mention my confusion over this; you’d have thought I’d have looked it up by now. Some people!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lourdes, the Immaculate Conception, the Militia of the Immaculata and Sobriety

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Reblogged from several years ago and edited slightly:

This is a story about a Marian feast day, its significance; a saint and what he did with it; and what all this meant for yours truly.

Today is February 11th, day when  Our Lady appeared to St. Bernadette Soubirous in a grotto near Lourdes, France in 1858.

The apparition was significant in several respects: the most important was that Our Lady identified herself with the words, “I am the Immaculate Conception.” Not that she was “immaculately conceived,” but rather she was the essence of the immaculate conception. As St. Maximilian Kolbe later pointed out (this is a paraphrase) “To be white is one thing, to be whiteness is another.”

For another, it seemed as if Heaven was endorsing the definition of the Dogma of Mary’s Immaculate Conception in 1854 by Pope Pius IX in Ineffabilis Deus:

“We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Saviour of the human race, was preserved free from every stain of original sin is a doctrine revealed by God and, for this reason, must be firmly and constantly believed by all the faithful.”

And one more: that Mary’s self-identification as the Immaculate Conception was utterly fascinating and mysterious to St. Maximilian Kolbe, who meditated and pondered on it his entire life. It inspired his “Militia of the Immaculata” and associated media enterprises and friaries.

I discovered St. Maximilian Kolbe and the Militia of the Immaculata in 2002, after I had sobered up sufficiently to search online for what the Catholic Church has to offer me in recovery. As I had stated in my Reversion story, “I had been going to AA meetings, but I knew early on that the brand of spirituality offered there was not going to do the job.” And so I explored the religion of my childhood and never looked back. That St. Max was a patron of addicts helped. When I learned that, I explored more about him.

So I found out about St. Max and the M.I. The M.I. calls for consecrating oneself to the Blessed Mother as her “possession and property” so she can “make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases” her. That she will use me as “a fit instrument in your immaculate and merciful hands for introducing and increasing your  (note: God’s) glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus.” I figured if that’s true (and I never doubted the Blessed Mother) then this may help in my recovery. I doubt that remaining a drunk would be of use to her. This blog post Marian Consecration and the Guarantee of Eternal life expands on how Marian Consecration can help your sobriety. In short, when you become Mary’s possession, she guides you along the path to Jesus. Consecration can heal you, not in any miraculous way (but that could happen!) but it can help you focus and give a new dimension to your prayer and devotional life. I firmly believe that if you consecrate yourself to Mary, the probability of relapse should vanish (your willing cooperation with the graces received through Mary’s interession is assumed.)

And so on October 7, 2002, on the Memorial of Our Lady of the Rosary, I gave myself to Mother Mary. I joined the M.I. which “is a universal and international public Association of the faithful, erected by the Holy See. The MI was founded by St. Maximilian Kolbe, OFMConv., in 1917, is open to Catholics, of all walks of life, and encourages all people of good will to develop a trusting relationship with Our Lady. The aim of the MI is to win the whole world for Christ through the Immaculata, Mother of God and of the Church.

“The MI is a global vision of Catholic life under a new form, consisting in the bond with the Immaculata, our universal Mediatrix before Jesus.” -St. Maximilian Kolbe.

The MI offers programs that: -Provide formation in the teachings of the Catholic Church
-Foster love for Jesus in the Eucharist and for the Sacramental life
-Promote a deep understanding of the Blessed Virgin Mary’s role in the plan of Salvation and of the gift of consecration to her in the spirit of St. Maximilian Kolbe.
-Ignite with the zeal to become generous instruments of evangelization in one’s own environment, giving witness to the Truth and promoting the sacredness of human life. M.I. members, mindful of their call to evangelize, strive to give witness to the Faith everywhere. They seek to reach out to their own families, friends, co-workers, fellow parishioners, the sick and elderly, youth, adults, and whomever they meet, in order to lead every individual with Mary to Christ, Our Savior and Our Hope.

(Above quote courtesy of M.I. You can also visit that link to learn more about the MI and St. Maximilian Kolbe, along with possibly joining yourself!)

I think Mary started using me right afterwards. She strengthened me against what I perceived as attacks against my Faith in my AA Home Group as well as giving me the courage to stop attending meetings regularly in 2004. Not that I am advocating everyone should stop going to meetings; on the contrary, if you enjoy and need regular meeting attendance, by all means do it. It just wasn’t for me.

Once I drifted from AA, I began looking into what recovery resources the Church offers. You can read about that here: “About this blog.” After a whle I just decided to start Sober Catholic; I mentioned in some earlier post that I believe the Blessed Virgin Mary “inspired” me to do it. A “fruit,” if you will, of of my M.I. Consecration. Not that I received any interior locution or some such thing, just a desire that since no one else was doing this at the time, I might as well. I doubt I’d have the courage on my own.

So here’s the story: A apparition of the Blessed Mother; a saint’s taking that apparition and message and developing it; and a marginal ex-drunk finding a personal mission in it – Trudging the Road of Happy Destiny and taking whoever bothers to read this stuff along with him.

So that’s that! The sanctuary or Our Lady of Lourdes in France is famous for miraculous healings wrought there. Over 7,000 miralulous healinga have been reported since 1858; only 72 (so far) have been confirmed by the Church to me truly miraculous.) Because of that, Pope St. John Paul II also declared today to be the “World Day of the Sick” in 1993. We alcoholics, even though we may be sober, are still “sick.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Living the Message of Lourdes

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Reblogged from last year:
Tomorrow is the Feast Day of Our Lady  of  Lourdes, commemorating the first apparition Our Lady to a young sheperdess, St. Bernadette Soubirous, in this date in Lourdes, France, 1858. You can learn all about it here: The official website of the Sanctuary of Our Lady of Lourdes as well as: Lourdes Sanctuary.

Given the significance of this Apparition to us alcoholics and addicts (recovered or not) I wrote an entire chapter on it in  “The Sober Catholic Way.” 

00000 TSCWBookCover 1 scaled e1727404661851.

From Chapter XVI: “Live the Message of Lourdes:”

How is the Apparition of Our Lady at Lourdes related to the Sober Catholic Way? We are sick people, regardless of the length of our sobriety. Our Lady of Lourdes is our special channel of healing graces. Jesus is the Divine Physician and He works through His Mother at Lourdes.

Furthermore, Our Lady told Bernadette several times about the need for penance. This strikes at the heart of who we are. For we have hurt and damaged others through the sins we committed against them during our active years of addiction. Penance is something we desperately need.

Therefore:

We should also willingly “take up our Crosses” and accept those trials, troubles, and tribulations that come into our lives every day and offer them up in reparation for our sins and those of others.

You could rephrase a part of that in Twelve Step language as a type of ‘making amends.’

And one last thing: it’s OUR FEAST DAY, TOO!!

Pope St. John Paul II had declared February 11th as the “World Day of the Sick,” a special day for healing Masses and prayers for anyone suffering from any illness, malady, or disability. It’s our feast day!

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Indulgenced Cemetery Visits Devotion for November 1-8

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This is an annual post on a fruitful pious devotion for November:

Catholic Culture has an excellent article regarding a very beneficial pious activity that can aid in your own spiritual progression. It also is a good reminder of where we’ll end up someday. (A grave. Morbid, true, but you wouldn’t be here unless you’re more aware than most people that you will die someday.)

Praying for the Dead and Gaining Indulgences During November is something I blog about here annually. It is about the act of visiting a cemetery during the first 8 days of November.

To summarize from the “Catholic Culture” site: “Indulgenced Acts for the Poor Souls: A partial indulgence can be obtained by devoutly visiting a cemetery and praying for the departed, even if the prayer is only mental. One can gain a plenary indulgence visiting a cemetery each day between November 1 and November 8. These indulgences are applicable only to the Souls in Purgatory.

A plenary indulgence, again applicable only the Souls in Purgatory, is also granted when the faithful piously visit a church or a public oratory on November 2. In visiting the church or oratory, it is required, that one Our Father and the Creed be recited. A partial indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest  is prayed. This is a good prayer to recite especially during the month of November:  ‘Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.'”

The article explains the differences between plenary and partial indulgences.

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