There is an old, pre-1969 Catholic devotion to Our Lady of Sorrows. Prior to the revision of the liturgical calendar in 1969, the Friday after Passion Sunday was known as the Feast of the Seven Dolors/Feast of Our Lady of Sorrows. (It’s confusing as this is now the Fifth Sunday of Lent and it gets more confusing as the next Sunday is Palm Sunday with its Passion readings.) Since this Feast of Our Lady essentially duplicated the September 15th Feast of Our Lady of Sorrows, it was deleted from the calendar in 1970. (I think it was a mistake to do this, but I was only six at the time and no one bothered to ask me.)
There was also a Novena as a part of this old liturgical date; I learned of it from an old prayerbook from 1953 entitled, “Mary, My Hope,” by Fr. Lawrence Lovasik. (There is an updated, post-Vatican II version released, I think, in the 1970s.)
Since Our Lady told St. Bridget of Sweden that…
“I have obtained this grace from my divine Son, that those who propagate this devotion to my tears and dolors will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their eternal consolation and joy.”
… and since I really, really, really, want to skip Purgatory, I am going to “propagate this devotion” by posting every day from today through next Thursday, the Vigil of the deprecated feast, a short novena to Our Lady of Sorrows. (I only have nine previous posts on the Sorrowful Mother! I’d better get bloggin’!) Each day is based on one of her Sorrows. It’s not much, more like just some things for you to ponder.
Here it goes:
Today: Day 1 (Wednesday)
The Prophecy of Simeon
We first learn of the sorrowful path Our Mother will trod during her life when we read of when she and St. Joseph took the Child Jesus to the Temple for the ritual presentation of the first born. St. Simeon saw the Christ Child and through the Holy Spirit was informed He is the Messiah. Simeon was promised that he would not die until he saw him. He did, and he approached Mary and Joseph and taking the babe in his arms, uttered the “Nunc Dimmittis,” which forms a part of the Church’s Night Prayer in the Liturgy of the Hours.
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles and glory for your people Israel.”
Luke 2:29-32 Courtesy: USCCB
Continuing on, St. Simeon tells Mary:
“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” (Luke 2:34-35)
The points for you to ponder and meditate of are Mary’s foreknowledge of the suffering she (and Jesus) will endure and how she bore it throughout her life; and how Our Lady accepts this sorrow before it happens. Lent is a very appropriate time to think about these things…
Although the Scripture passages don’t mention this, it is likely that Simeon’s prophecy was among those things Our Lady kept in her heart and pondered during her life. So, this will be a further reminder about the contemplative dimension of Catholic prayer life: there is action (a good, especially the works of mercy) but there also is prayer, another good: that quiet prayer when you dwell within your soul and touch God who dwells there.
At the Cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last:
Through her heart, his sorrow sharing,
All his bitter anguish bearing,
now at length the sword has pass’d.
(Stabat Mater)
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