Lenten Novena to Our Lady of Sorrows: Day 3

Day 3 (Friday)

The Loss of the Child Jesus in the Temple

We all know the story: Joseph and Mary make an annual pilgimage to Jerusalem and of course, bring along Jesus. Upon the return, they discover after a day or so that Jesus wasn’t with them; assuming He is with family and friends elsewhere in the caravan, they go looking. They do not find Him. In great haste they return to Jerusalem searching for Him, eventually finding Jesus speaking with the doctors of the Law in the Temple. He is nonchalant about the whole thing, apparently oblivious to their concern. (Kids…) 

The theme to ponder on are the emotions of Joseph and Mary when they discovered He was missing. What all manner of thoughts ran through their minds in the three days they took to return and conduct a search? The utter horror of thinking of what might have happened to their son…. yes, they are aware that He is the Messiah, but still, they are quite like us that despite “knowing” that God has assured us in the past and brought us through a crisis, at the moment when the crisis is happenning, we’re not thinking about that. Joseph and Mary are quite human in their response to Jesus’ absence.

How have you lost Jesus? Did you, at some point in your life, reject Him and all organized religion? That was deliberate choice that you can reverse on your own time. You still lost Him and wandred about looking for a substitute to Him. Perhaps you fell into your addiction. What about those times when you greviously sinned and despaired? Didn’t He seem far away, and that your sin was too great for Him to forgive? Or, that you were too ashamed to confess it? Or, you never really gave Him up, but because of your addiction, lost Him through inattention. The hole in your soul where He used to be became filled with liquour or drugs.

Perhaps you lost Jesus after the death of someone close to you. The utter devastation of the loss was so great that you felt God had left or abandoned you; or, thet He took that loved one away from you to leave you in grief and despair. 

Meditate on all the times that you lost Jesus, either deliberately or through the consequences of other choices. 

Is there one who would not weep,

Whelm’d in miseries so deep,

Christ’s dear Mother to behold?

Can the human heart refrain

From partaking in her pain,

In that Mother’s pain untold?

(Stabat Mater)

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lenten Novena to Our Lady of Sorrows: Day 2

Day 2 (Thursday)

The Flight into Egypt

Joseph is told in a dream to take Mary and the Child Jesus and flee to Egypt to protect the babe’s life as Herod is killing all the young male children in the region around Bethlehem. Herod is in a jealous rage that there may be a king to rival him. That this “rival” king is the Messiah and if Herod humbled himself to worship the Messiah, he would likely go down in history as perhaps one of the greatest kings ever, never occurred to him. Instead, he becomes a symbol for all tyrannical leaders, be they monarchs or republican despots, who rule through fear and terror. Furthermore, he is the prefiguring of all those politicians of any stripe who advocate for abortion and infanticide (i.e. ‘partial birth abortion’) as well as those who enact domestic policies that drive their citizens and subjects far from their homeland to become refugees and migrants. And yes, Jesus, Mary, and Joseph were refugees and migrants as they had to flee their native province to a foreign one. Right-wing excusers for unjust immigration policies try to argue that they were not, on the silly basis that Palestine and Egypt were both parts of the Roman Empire. If that mattered, then why flee? Palestine was their homeland, Jesus’ life was threatened and they literally migrated to some land not their own for refuge. Otherwise, these same people hide behind the law as an excuse to support unjust immigration policies (“But they’re illegal aliens! They’re breaking the law!”) Hiding behind the law as an excuse to enable sin is only several degrees less than concentration camp prison guards citing “We were only following orders!” when accused of crimes against humanity. It didn’t work then; it shouldn’t work now. 

The points to ponder and meditate on are the fear and anxiety that permeates everyone’s lives today over the current global and domestic situation (“domestic” as in whatever country you may be reading this) as well as how Mary, herself, coped with it back then. Her “fiat” wasn’t just about accepting the fact that she was to be the Mother of the Messiah, she continually gave her “fiat” in every instance of her life. Her will was always God’s will, as St. Maximilian Maria Kolbe always taught.

Flight into egypt 768x512.

Children’s lives are threatened at every age and in many ways. From being murdered in the womb to shameless infanticide, and through pedophilia crimes that gets ignored if you’re wealthy and powerful enough. If that’s not enough, there’s the increasing sexualization of young people by pop culture. We can pray today and for the rest of Lent for the elimination of these grave crimes. 

There is plenty to be anxious and fearful in these turbulent times. Meditate on Mary’s fiat, and on your own trust in Divine Providence.

Oh, how sad and sore distress’d
Was that Mother highly blest
Of the sole-begotten One!

Christ above in torment hangs;
She beneath beholds the pangs
Of her dying glorious Son.

(Stabat Mater)

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Lenten Novena to Our Lady of Sorrows: Day 1

There is an old, pre-1969 Catholic devotion to Our Lady of Sorrows. Prior to the revision of the liturgical calendar in 1969, the Friday after Passion Sunday was known as the Feast of the Seven Dolors/Feast of Our Lady of Sorrows. (It’s confusing as this is now the Fifth Sunday of Lent and it gets more confusing as the next Sunday is Palm Sunday with its Passion readings.) Since this Feast of Our Lady essentially duplicated the September 15th Feast of Our Lady of Sorrows, it was deleted from the calendar in 1970. (I think it was a mistake to do this, but I was only six at the time and no one bothered to ask me.)

There was also a Novena as a part of this old liturgical date; I learned of it from an old prayerbook from 1953 entitled, “Mary, My Hope,” by Fr. Lawrence Lovasik. (There is an updated, post-Vatican II version released, I think, in the 1970s.) 

Since Our Lady told St. Bridget of Sweden that…

“I have obtained this grace from my divine Son, that those who propagate this devotion to my tears and dolors will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their eternal consolation and joy.”

… and since I really, really, really, want to skip Purgatory, I am going to “propagate this devotion” by posting every day from today through next Thursday, the Vigil of the deprecated feast, a short novena to Our Lady of Sorrows. (I only have nine previous posts on the Sorrowful Mother! I’d better get bloggin’!) Each day is based on one of her Sorrows. It’s not much, more like just some things for you to ponder.

Our Lady of Sorrows 1.
Here it goes:

Today: Day 1 (Wednesday)

The Prophecy of Simeon

We first learn of the sorrowful path Our Mother will trod during her life when we read of when she and St. Joseph took the Child Jesus to the Temple for the ritual presentation of the first born. St. Simeon saw the Christ Child and through the Holy Spirit was informed He is the Messiah. Simeon was promised that he would not die until he saw him. He did, and he approached Mary and Joseph and taking the babe in his arms, uttered the “Nunc Dimmittis,” which forms a part of the Church’s Night Prayer in the Liturgy of the Hours.

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles and glory for your people Israel.”

Luke 2:29-32 Courtesy: USCCB

Continuing on, St. Simeon tells Mary:

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” (Luke 2:34-35)

The points for you to ponder and meditate of are Mary’s foreknowledge of the suffering she (and Jesus) will endure and how she bore it throughout her life; and how Our Lady accepts this sorrow before it happens. Lent is a very appropriate time to think about these things…

Although the Scripture passages don’t mention this, it is likely that Simeon’s prophecy was among those things Our Lady kept in her heart and pondered during her life. So, this will be a further reminder about the contemplative dimension of Catholic prayer life: there is action (a good, especially the works of mercy) but there also is prayer, another good: that quiet prayer when you dwell within your soul and touch God who dwells there.

At the Cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last:

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
now at length the sword has pass’d.

(Stabat Mater)

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Gracious and merciful is he

An excerpt from the First Reading from the Book of Joel (2:12-14) for Ash Wednesday:

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Courtesy USCCB

Today is Ash Wednesday, the beginning of Lent; that liturgical season when Christians shed their character defects, attempt to turn away from sin and grow closer to Jesus. We make advances in our spiritual progress; while not technically a period when we engage in ‘self-help’, nevertheless, in amending our lives and turning away from sin, we try to become better people with the hope that when Lent ends, we retain the good we have become.

Since Lent is the time when we approach the Passion, Death and Resurrection of Jesus, and He underwent all of tht in a propitiatory offering for our sins, we may tend to think of God as an angry god seeking to mete out punshment.

But as we see from the Old Testament Book of Joel, we are reminded that when we turn to God with our heart, truly sorrowful for our sins, He does not respond with punitive justice. He is gracious, merciful, slow to anger (likely due to He knows we are weak and frail,) rich in kindness and will relent in His punishments. All we need to do is truly come to terms with our sins, see them in light of the eternity that awaits us, and cast off the behavior that separates us from Him. And when we do that, He will open His arms wide to embrace us.

Become a better person this Lent. Look at your sins in the light of eternity.  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Hail Mary as a Christocentric meditation

I was engaged in a debate on the r/catholicism subreddit regarding the propriety of the Hail Mary prayer, the Rosary, and devotion to Mary at all; since the poster felt it took away from reverence or attention properly due the Father and Jesus; and that we should just focus on saying the our Father, ‘as Jesus taught us.’ The poster felt that the Hail Mary wasn’t enough about Jesus and the Father.

 

While praying my daily Rosary I thought of another counterpoint to make to the poster, and felt that it would make a good post for Sober Catholic. It’s kind of like a meditation on the Hail Mary, with a Christocentric/Patercentric appeal. To make it obvious, I use all caps whenever God makes an appearance in the Hail Mary.

 

Hail Mary, Full of Grace (Mary is ‘full of grace’ only because she had to be so that the HOLY SPIRIT can overshadow her so as to conceive JESUS.)

the Lord is with you. (Who else is this referring to, but JESUS?)

Blessed are you among women; (She is only ‘blessed’ because she will be the Mother of GOD, a/k/a JESUS.)

and blessed is the fruit of your womb, Jesus. (There is that JESUS person, again!)

 

Holy Mary, Mother of God; (JESUS, anyone!)

pray for us sinners, (Why are we sinners? Because we turned away from JESUS, who, if you read especially the Gospel of John, came to do the will of the FATHER. ‘Sin’ is when our actions are contrary to GOD’S will, pr when we abuse the natural gifts given to us by GOD.)

now, and at the Hour of our Death,

AMEN

 

Mary is referenced 6 times, while the Trinity is referenced or implied 8 times, as I count them. Now, multiply that by the number of beads on the Rosary. 

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You can see that the focus of the Hail Mary is less on Mary, but more of the Father and Jesus; it forms a perfect complement to the Our Father, thus making the Rosary an ideal form of devotion to the Father.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Meditations on the Nicene Creed

The year 2025 marks the 1700th anniversary of the Council of Nicea, where the Nicene Creed was composed and approved by the bishops of the Latin and Greek Rites of the Catholic Church. 

Pope Leo XIV recently traveled during November 27-30th to Iznik, Turkey (modern day Nicea) to honor this anniversary. The thought occurred to me to try come up with some thoughtful meditations for Sober Catholics. We say this Creed often (usually at Mass) and with anything said repeatedly, we might lose the meaning or impact of the words.

Here it goes (the Creed is in bold  typeface, my meditations are in italics.)

The Nicene Creed

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I think we overlook the  impact or significance of this first stanza; we are literally declaring belief that there is one God Who created everything and there is nothing in existence that was made without His making it. And when we read the opening lines of the Gospel of John, we realize that God the Father did all that through His Son, Jesus Christ. This is mind-boggling. A simple statement of faith and belief, and yet enormous in its meaning. Just dwell on that for a few moments. How does this place things in context? I would think that our petty Earthly concerns, like battles over politics and economics (and the ideological and partisan fighting over them) can best be seen in a different light.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.

I think we often become too familiar with Jesus; again, for the reasons I mentioned above regarding anything said repeatedly often loses its impact. If this stanza is read “with fresh eyes,” that is, if you try to read it as if for the first time, you become reconnected to Whom (and What) Jesus is. He isn’t just some nice person who lived long ago with nice teachings. He wasn’t just born in time like everyone else. He is eternal, without beginning or end, and once again, we are reminded that it was He through Whom all of Creation came into being. Quite an awesome (in the original sense of the word) thought. 

For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.

And now we come to His mission on Earth; that this Person Who existed from all Eternity and through Whom all creation was made, became one of us. And not in the manner you’d naturally think: that of an already grown adult, perhaps mighty in appearance and stature. No, He decided that it was fitting and necessary to become this through a woman; just like every other human who ever lived. Just think a bout that for a few more minutes. God Eternal became just like one of us (excepting that He couldn’t sin.) How’s that for identification? He. the Lord of the Universe, decided that it was right and proper to join in our humanity as an infant. His self-identication screams ‘humility,’ quite unlike contemporary 21st  Century identity politics. 

For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.

And here we come to the core reason for His mission on Earth: that of suffering and dying for us to redeem us for our sins. I often think it is unfair for Pontius Pilate to be constantly recalled for his role in Jesus’ death; after all, it was the Jews who demanded His crucifixion and the Romans who executed Him (not ignoring at all that all this was done on account of our sins.) Pilate was merely the political coward who failed to honor his original conviction that Jesus was innocent and just caved in to public pressure (political expediency.) Perhaps he is commemorated in the Creed to be that constant reminder to political leaders (and regular folk) that their actions have repercussions long after death.

He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

The great promise for all who believe in Him who is our brother. He will return one day and set all things right. Justice will reign forever. Things are bad today? Fear not, have faith and persevere to the end and you will receive your just reward: an everlasting life of peace and love with the Trinity and the saints.

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.

It is often said that the Holy Spirit is the forgotten member of the Trinity; that the Father and the Son get almost all of the attention and devotion, except perhaps when we are nearing Pentecost and are reminded of the work of the Holy Spirit in our lives and in the Church. This entire stanza focuses our attention on the Third Person of the Trinity and reminds us just who and what the Spirit is. Each section is worthy of  some focus during meditation. Do we really ever dwell much on the Holy Spirit as the “Lord, the giver of life?” As sober Catholics we should pay special care to this aspect of the Spirit. We had “lost or life” to our drug of choice and only regained it through an action of  the Holy Spirit: something happened which redirected our lives away from the drug or drink; someone reached out to us and got past our defenses….. This stanza reminds us that we really need to include the Holy Spirit in our spiritual life, along with the Father and the Son.

I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come.

Now comes the Really Important Stuff that you are committing to. Just like people forget the significance of the final petitions of the Our Father (“…forgive us our trespasses as we forgive those who trespass against us…” ) and what that all implies, with the final stanza of the Nicene Creed we are attesting our assent to certain things we declare and agree to be True. And we may not realize that God will hold us to it when the time comes for us to stand before Him in Judgment. Do you really believe in the “one, holy, catholic and apostolic Church,” and that unity, holiness, universality, and apostolic Church is the Catholic Church; that all others are schismatic or heretic? Do you assent to the efficacy of the sacraments in the role they play for salvation? 

Amen.

I hope that when you recite the Nicene Creed, it come alive to you and you see it like you’ve not seen it before. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

EWTN Homily for Our Lady of Fatima, 2025

Today was the Feast of Our Lady of Fatima. I’m a little remiss in not posting this before (the day is almost over,) but better late than never. I had intended to go to Confression followed by Mass for this holyday, but a dead car battery altered my plans and so I watched the Daily Mass for today on EWTN instead.

I enjoyed the homily by Fr. Mark Mary. I am sharing the direct link to the EWTN OnDemand service; please watch it. It sums up the Message of Fatima as regards to prayer, penance, reparation. That’s a little ‘simplistic’ summary of it, so I encourage you to watch it (even if you’re not watching it on the Fatima feast day.) It is a very good thing for Sober Catholics to take a listen to.

Readings and homily: Fr. Mark for Our Lady of Fatima (Optional Memorial)

If you are interested in everything I’ve posted on Fatima, please vist the Fatima Post Archive. Thank you!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Devotions to honor Our Lady, the Mystical Rose

Yesterday I told you about a new Marian Apparition that was approved by Rome. The following is the list of general devotions to Our Lady, the Mystical Rose, whose feast day is this upcoming Saturday, July 13th! 

1. Each 13th day of the month must be dedicated to special acts of devotion to Mary, with preparation of prayer and mortification during the 12 preceding days. 

2. First Sunday after Easter (Divine Mercy Sunday!): we honor the Anniversary of the coming of Rosa Mystica to Fontenelle, where she blessed the water manifesting God’s mercy. 

The springs are reputed to have miraculous curative powers, just like that of Lourdes.

3. The 13th of July each year will be celebrated in honor of Mary as the “Rosa Mystica.” 

4. The 13th of October of the first year (I assume this is 2024? The “first year” of the aparition’s approval?) and then the second Sunday of the month each year thereafter will be sanctified with Holy Communion of Reparation, preceded by confession. 

Under this title, Holy Communions of Reperation, prayer groups or congregations can be formed. 

5. Each year on December 8th, on the Feast of the Immaculate Conception, at midday the Hour of Grace will be practiced, awaiting particular graces of conversion and sanctification, promised for that hour. It shall be practiced in one’s own church, worshiping the most Blessed Sacrament if possible; otherwise privately or in groups of prayer. 

6. Go to the blessed spring, in procession, with pentitential prayers and bring the sick. Those in need of spiritual help for themselves and for their loved ones shall go there in a pilgrimage. 

(Obviously this can’t be done if you live far from Italy. Perhaps in the future Rome will make allowances for this and it can be done at Marian shrines outside of Italy.) 

7. The three words signified by the three roses, “Prayer, Sacrifice, and Penance,” remain fundamental characteristics of the devotion of Mary Rosa Mystica. We are to pray with perserverance and not seek to avoid sufferings. We are to do this on behalf of consecrated souls, and in particular for the conversion of consecrated souls who are unfaithful to their vocation; for the sactification of souls; and for an increase in the number of religious and priestly vocations. This purpose for the devotion was first suggested by Mary primarily for religious institutes, while remaining a proposal open to everyone. 

8. Also characteristic of all these messages is the purpose of reparation for offenses against the sacrament of the Eucharist, against the name of God and of Jesus, against the privaleges of Mary, against the Church and the Pope, against the innocence of the young ones and of simple souls, against the sacredness of human life and the sancity of the family. 

Naturally presupposed in all of these devotional practices is the obeservance of the Commandments, the practice of Christian virtues and first of all charity towards our neighbor.

Now we come to the daily observances of the devotion:

Everyday, make an effort to pray:

Thers is also this special version of the Rosary: A Meditated Holy Rosary, that is, “The Rosary of Three Roses”

I JUST LOVE HAVING NEW DEVOTIONS TO DO!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Christmas Novena and the Immaculate Heart of Mary

For this Immaculate Heart Saturday, I will connect the Blessed Mother’s heart to praying a Christmas novena. It doesn’t matter which novena you pray.

How? Well, think of it: a novena is a prayer said every day for nine days. The Blessed Mother knew through the annunciation of St. Gabriel the Archangel that she was to give birth to the Messiah (So much for that idiotic song, “Mary Did You Know?) Mary may or may not have known exactly when she was to give birth, however, but we can be certain that she was in deep prayer in the days leading up to their arrival in Bethlehem. 

As it was later stated in the Gospels that Mary ‘pondered these things in her heart,’ as a very pregnant woman she knew the day of the blessed event was drawing near. Taking into consideration her foreknowledge of her unborn child’s identity, I would make the comfortable guess that in the days leading up to the birth, she was ‘deep in prayer’ and this prayer was certainly emanating from within her heart.

So, when you pray a Christmas Novena, please do it from the heart: you will be uniting your prayers intimately with Mary and possibly even sharing in Mary’s memories.

Here’s a good Novena: Christmas Novena | EWTN

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Solemnity of the Sacred Heart of Jesus: Latin Mass Readings to Draw from the Sacred Wellspring

One of the ways to gain a significant insight into a saint or feast day is to meditate on the Mass Readings for that day. So, on this Sacred Heart Friday, I will offer two posts featuring these. First up are the readings for the Mass for the Solemnity of the Most Sacred Heart of Jesus, using the Propers from the Extraordinary Form. Next post will have the Ordinary Rite Readings.

I will let them speak for themselves and you might want to petition the Holy Spirit for the wisdom and understanding to gain from these readings.

Introit (Psalms 32: 11, 19)

O God, who in the Heart of Thy Son,
wounded by our sins, dost mercifully
vouchsafe to bestow upon us the
boundless treasures of Thy love:
grant, we beseech Thee, that we who
now render Him the service of our
devotion and piety, may also fulfill our
duty of worthy satisfaction. Through
the same Jesus Christ, Thy Son, our
Lord, Who lives and reigns with Thee
in the unity of the Holy Spirit, God,
forever and ever.

Collect

O God, who in the Heart of Thy Son,
wounded by our sins, dost mercifully
vouchsafe to bestow upon us the
boundless treasures of Thy love:
grant, we beseech Thee, that we who
now render Him the service of our
devotion and piety, may also fulfill our
duty of worthy satisfaction. Through
the same Jesus Christ, Thy Son, our
Lord, Who lives and reigns with Thee
in the unity of the Holy Spirit, God,
forever and ever.

Epistle (Ephesians 3: 8-19)

Brethren, To me, the least of all the
Saints, is given this grace, to preach
among the Gentiles the unsearchable
riches of Christ: and to enlighten all
men, that they may see what is the
dispensation of the mystery which
hath been hidden from eternity in God,
who created all things: that the
manifold wisdom of God may be made
known to the principalities and powers
in heavenly places through the
Church, according to the eternal
purpose which He made in Christ
Jesus our Lord: in whom we have
boldness and access with confidence by the faith of Him. For this cause I
bow my knees to the Father of our
Lord Jesus Christ, of whom all
paternity in heaven and earth is
named, that He would grant you
according to the riches of His glory, to
be strengthened by His Spirit with
might unto the inward man, that Christ
may dwell by faith in your hearts: that,
being rooted and grounded in charity,
you may be able to comprehend with
all the Saints, what is the breadth and
length, and height and depth: to know
also the charity of Christ which
surpasseth all knowledge, that you
may be filled unto all the fullness of
God.

Gradual (Psalms 24: 8-9)

The Lord is sweet and righteous:
therefore He will give a law to sinners
in the way. He will guide the mild in
judgment: He will teach the meek His
ways.

Lesser Alleluia (Matthew 11: 29)

Alleluia, alleluia. Take my yoke upon
you and learn from Me, because I am
meek and humble of Heart: and you
shall find rest to your souls. Alleluia.

Gospel (John 19: 31-37)

At that time: The Jews (because it was
the Parasceve), that the bodies might
not remain upon the cross on the
Sabbath day (for that was a great
Sabbath day) besought Pilate that
their legs might be broken, and that
they might be taken away. The
soldiers therefore came: and they
broke the legs of the first, and of the
other that was crucified with Him. But
after they were come to Jesus, when
they saw that He was already dead
they did not break His legs. But one
of the soldiers with a spear opened
His side, and immediately there came
out blood and water. And he that saw
it hath given testimony: and his testimony is true. And he knoweth
that he saith true, that you may
believe. For these things were done
that the Scripture might be fulfilled:
You shall not break a bone of Him.
And again another Scripture saith:
They shall look on Him whom they
pierced.

Offertory (Psalms 68: 21)

My Heart hath expected reproach and
misery; and I looked for one that
would grieve together with me, but
there was none: and for one that
would comfort me, and I found none.

Secret

Have regard, we beseech Thee, O
Lord, to the inexpressible love of the
Heart of Thy beloved Son: so that
what we offer may be a gift acceptable
to Thee, and an expiation for our
offenses. Through the same Jesus
Christ, Thy Son, our Lord, Who lives
and reigns with Thee in the unity of
the Holy Spirit, God, forever and ever.

Preface of the Sacred Heart

It is truly meet and just, right and for
our salvation, that we should at all
times and in all places give thanks to
Thee, holy Lord, Father almighty,
eternal God: Whose will it was that
Thine only-begotten Son, while
hanging on the Cross, should be
pierced by the soldier’s lance: that the
Heart thus opened should, as from a
well of divine bounty, pour over us
streams of mercy and of grace: and
that the Heart which never ceased to
burn with love for us, should be for the
devout a haven of rest and for the
penitent an open refuge of salvation.
And therefore with Angels and
Archangels, with Thrones and
Dominations, and with all the hosts of
the heavenly army, we sing a hymn
to Thy glory, evermore saying:

Holy, Holy, Holy Lord God of hosts.

Heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord.

Hosanna in the highest.

Communion Prayer (John 19: 34)

One of the soldiers with a spear
opened His side, and immediately
there came out blood and water.

Postcommunion Prayer

May Thy holy Mysteries, O Lord
Jesus, impart to us divine fervor:
wherein we may taste the sweetness
of Thy most loving Heart, and learn to
despise what is earthly and love what
is heavenly: Who lives and reigns
with God the Father in the unity of the
Holy Spirit, God, forever and ever.

Source: The Latin Mass Helper

I hope this was all beneficial to you. Really study these readings and gain some insight into what the Sacred Heart really signifies.

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