Category Archives: Sacraments

Solemnity of the Annunciation, Part 1

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On March 25th the Church celebrates the Solemnity of the Annunciation. (In the United States and perhaps other countries, it is moved to the 26th of March when the 25th falls on a Sunday as it does in 2007).

The Annunciation is the event in which the Archangel Gabriel appeared to Mary, an innocent little Jewish girl in 1st Century Palestine, and tells her that she has been chosen by God to be the mother of Jesus, the Son of God.

It is perhaps an understatement to say that this is significant on many levels. And the significance involves humility, a topic of so many 12-Step meetings. I’ll get into that in Part 2 of this post.

Set aside the less-than-every-day occurrence of a messenger from God telling you that you’re going to give birth to His Son. According to the Gospel accounts, Mary handled it rather well, better than most perhaps as she merely wondered how it would come to pass as she is a Virgin.

All she needed to say was “Yes”, and the whole epic of salvation would continue on its intended course, and the world would be liberated from its enslavement to sin.

So, we have the humility of Mary accepting the stupendous role of being the mother of the Son of God. Her perfect humility enabled her to bear the responsibility of this role, for if pride played a part she would not have been suitable. Pride is a tool the Devil uses in convincing us that we are responsible for our own talents and achievements, as opposed to a humble acknowledgement that we were placed here by God and we cultivate our talents to the best of our ability.

Mary’s purpose was to be the vessel through which the world received the Savior.

Such a vessel has to be free of all stain of sin, hence the angel’s greeting to her with the phrase “Hail, Mary, full of grace” (or “Hail, Highly Favored One” in some translations.) Mary was preserved from Original Sin by the anticipated merits of Jesus’ eventual death and Resurrection. This is the Catholic Dogma of Mary’s Immaculate Conception. If she had Original Sin, then Jesus, by being in her womb and sharing her body and blood, would have shared in her Sin, which is impossible as God is sinless. One could argue then that why couldn’t Jesus have been conceived immaculately? He could have, but the difficulty in that would be that He still would be in Mary’s womb, and what would be the barrier between Him and Original Sin? His own sacrifice on the cross, decades later? He is divine and sinless, so His own death was not for Himself, He died for humanity. So Mary, by sharing her body and blood with Jesus in her womb, would benefit from the eventual sacrifice of Jesus. Mary is the physical barrier between Jesus and her ancestral line, caught in Original Sin like the rest of humanity. The physical barrier protecting Mary from her mother’s state of Original Sin was Jesus, operating from the fullness of time, as God dwells in Eternity.

I believe it was done in this manner to signify the importance of the sacrament of Baptism. Original Sin is washed away by Baptism, which is the sacrament signified by Jesus’ sacrifice on the cross. By His Blood we are redeemed of Original Sin and born into the Body of Christ (Christianity). Baptism enables us to receive the Holy Spirit. Mary could not have conceived Jesus by the power of the Holy Spirit if she was trapped in Original Sin. If she could have, then there would be little rationale for Baptism. Baptism is so important in our being born into the Body of Christ (well, it’s the only way to accomplish that) that this rather confusing and impossible to fully comprehend method occurred. Her “baptism”, so to speak, was Jesus’ eventual shedding of His Blood during His torture and Crucifixion. Through it, she was preserved from inheriting Original Sin. If Jesus was conceived immaculately, solely by God the Father’s will, then there would be no real need for Baptism. It would be purely symbolic, as the Father could make us into his own by use of His own will.

God asked for Mary’s permission, her acquiescence was key. The whole epic of salvation hinged upon her saying “Yes” to God. God loves us, and needs our cooperation to fulfill His plan.

Phew. I’m tired just writing that. And I still have Part 2, later. (The “Incarnation”.)

She accepted God’s will for herself, as so should we. Her acceptance was necessitated by her being a sinless vessel to bear the Lord. While we are certainly not sinless, we should to the best of our ability resist the tendency towards sin by humbling ourselves before God and willingly accept Him into our lives. We must live out our Baptismal life by being Catholic Christians, fully participating in the sacramental life of the Church. For ordinary rank-and-file butts-in-the-pews Catholics this means going to Mass and recieving Holy Communion. And to recieve it properly by previously going to sacramental Confession and having our sins forgiven. (This is so that we can be a proper receptacle for receiving Jesus into ourselves, as that is what Communion is, the Body, Blood, Soul and Divinity of Jesus, in the form of Bread. (Read, “Does this shock you?” )

What does all this have to do with recovery from alcoholism? Well, this is “Sober Catholic” and the intended purpose of this blog is to help you realize the richness and fullness of the Catholic Faith. Giving you things like the Dogma of the Immaculate Conception to mentally munch on is supposed to get you to start thinking of less mundane things. If you can spend some time every day wrapping your mind around such concepts, things tempting you to drink won’t sstand a chance.

Worked for me.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Symbolism and Spirituality of Cleaning

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There is an inherent symbolic and spiritual aspect of cleaning.

Think about it.

Whether it’s dishes or laundry, you have a stack or pile of stuff that’s dirty. You submit them to a cleansing process and afterwards they are clean, free of anything and everything that soiled or dirtied them before.

Sort of like our souls before and after sacramental Confession. The graces of God that flow to us through the priest cleanse our souls, and make us as new as the day of our baptism.

There is also a therapeutic side to cleaning. You can mentally force a symbolism onto things laying about in a messy residence, weeds in a garden, or the pile of dirty clothes and stack of dishes. Each item that needs to be removed or cleaned off can represent a resentment, an envy or anger, or something bad that disconnects us from God and others. Imagine the resentment going away as things get more organized. As you forgive.

Thinking of cleaning in this manner is somewhat better than regarding it as a chore or drudgery.

Anyone that knows me is aware of a connection between my state of life and how well the apartment looks.

I’ve been doing a lot of cleaning and organizing lately.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Remember your mercies, Lord

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As recovering (or recovered) alcoholics, we embark upon a new way of living. We are learning to live according to new principles, whether they be 12 Step or Christian. But we still have our old lives to contend with.

From the Reponsorial Psalm of today’s Mass:

Psalm 25:4-9

Make known to me your ways, LORD; teach me your paths.
Guide me in your truth and teach me, for you are God my savior.
For you I wait all the long day, because of your goodness, LORD.
Remember your compassion and love, O LORD; for they are ages old.
Remember no more the sins of my youth; remember me only in light of your love.
Good and upright is the LORD, who shows sinners the way,
Guides the humble rightly, and teaches the humble the way.

This excerpt from Psalm 25 can serve as a prayer for those of us in transition from the old ways of drinking to the new ways of sobriety. We need a new way of living, a new path to chart our lives. We implore God to teach us the way, and if we incline our ears to listen to Him, we can discern the meanings and teachings in our heart. We learn to trod the new path.

The old path needs to be cleaned up. We have sinned against God and against others. We also implore God to forgive us for our past wrongdoings. We ask Him to blot out from memory our past misdeeds and to look upon us through a Father’s loving eyes. For a loving God He indeed is, as He sent us His only Son to die for our species’ past transgressions in the beginning of our history. Only Jesus, fully human and fully divine, could pay the price for our Original Sin. Jesus, in His human-ness, accepted our guilt (though He committed no sin), and in His divinity, He redeemed us. We would otherwise should have died as a species were it not for His compassion and love. He allowed us to live despite Original Sin, and instead had His Son pay the price for us.

This is the God that we implore to remember us in the light of His love.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The healthy do not need a physician

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From the Gospel Reading for Saturday after Ash Wednesday:

Luke 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

The season of Lent is the season of repentance. Lent is probably the best time of the Church’s liturgical year for people to focus on the interior life of conversion. It is that time when we seek to identify those aspects of ourselves which demand improvement or shedding.

We cannot do this on our own. As recovered alcoholics we still suffer from the disease or disorder of alcoholism regardless of how long we’ve been sober. We need a physician, as does anyone who is sick. Jesus is the Divine Physician, He comes to minister to us.

Our alcoholic past produced much pain, both in ourselves and in others. In our recovery from alcohol we needed to clean up that past and to make amends. This process resulted in the healing of our self-inflicted wounds and maybe the wounds inflicted on others. This continuing process of amending our life produces the results of our recovery. We attend to our conversion process, we continue to grow and develop.

Jesus is our healer. He heals us when we petition Him, but does so in His own time, not ours. The duration spent in healing (the waiting I feel is a part of it) helps us to grow and develop our relationship with Him. We learn from our patience and from our suffering, and we carry this education in our dealings with others. Everyone is suffering in some way. Everyone is a wounded soul. The wise know this, the fools delude themselves.

As we come to terms with our past, we move forward and learn from our experiences and the pain caused. “We will not regret the past nor wish to shut the door on it.” (from Alcoholics Anonymous, 4th ed., 2001, pg 83). We have divorced our pain from the memories associated with the past actions, but we retain the experience. The memories push us forward into wanting a better future with others and with God than our past indicated. And so we repent.

“I have not come to call the righteous to repentance but sinners,” Jesus says in John’s Gospel account. We are all sinners, but us alcoholics and addicts have perhaps been a little selfish in accepting and acting on that part of our nature. By repenting, we are truly sorrowful and contrite in our admission of our past actions. We turn to Jesus and beg forgiveness and continued healing. The graces from God are freely available in the sacrament of Confession. It is a sacrament of healing. Guilt is removed and you are restored.

Let the healing begin. Go to Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

New wine

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Mark 2:21-22 “No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”

This is a call to conversion. And for recovered or recovering alcoholics an interesting one to consider what with the wine metaphor.

Nevertheless, as alcoholics who seek out the message of Christ as revealed through the Bible and His Church, we are the new wineskins. We now receive the message of Christ that we didn’t hear before, or heard somewhat disconnectedly. We cannot receive as our old selves, we have to cast off that old cloak, that old wineskin if we are to receive.

We may initially use the 12 Steps of AA to identify what was wrong or flawed before, and then rid ourselves of our defects, either through prayer and meditation or through effective work with the Steps and with other alcoholics. Nevertheless, after a fashion we stand ready to take the Gospel and live it as we did not previously.

Whereas before we loved alcohol and sought its charms in relieving us of our troubles, we now turn instead to Christ and His Church and use them as our refuge. We no longer run from our troubles and towards the bottle to feel better, we instead run to Jesus and the sacraments with our troubles to find relief.

We react to things as Christians, and not as frightened beings, unable to deal effectively with our lives. The new wine transforms us.

This takes time, but the journey helps us to know ourselves much more intimately than we otherwise could.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Grace

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In short, “Grace” is a supernatural gift from God. One may call it divine assistance or blessings, but in essence it is a supernatural gift made freely available to all by the Will of God. As Catholic Christians we have direct access to it by using our own free will in seeking out the sacraments (particularly the Eucharist and Confession).

Sacraments are outward signs of inward grace, instituted by Christ. The Church confers them on us, they are imprinted on our soul and through them we achieve our sanctification.

Sacraments are the avenues of grace administered by His Church through which we grow stronger in our spiritual lives and as a result become closer to God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Reconciliation

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From the Catechism of the Catholic Church:

1422 Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion.”


1423 It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father from whom one has strayed by sin.
It is called the sacrament of Penance, since it consecrates the Christian sinner’s personal and ecclesial steps of conversion, penance, and satisfaction.


1424 It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a “confession” – acknowledgment and praise – of the holiness of God and of his mercy toward sinful man.
It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.” It is called the sacrament of Reconciliation, because it imparts to the sinner the live of God who reconciles: “Be reconciled to God.” He who lives by God’s merciful love is ready to respond to the Lord’s call: “Go; first be reconciled to your brother.”


We sin. We turn away from God. We use things intended for good in a bad way, or in a manner for which they were not prescribed. Whether it is a person, a place, or a thing, the way in which we use them can be for good or for ill. In choosing to do ill, we sin.

A relationship has been harmed. Our relationship with God, because we turned away from Him; with His Church because we violated Her precepts and rules, and with others because when we sin, as members of the Mystical Body of Christ, when one part is sick, the Body is wounded.

As alcoholics we have harmed ourselves by abusing our bodies and minds with liquor. We have harmed ourselves spiritually, mentally and physically. There is nothing moral or immoral about alcohol, it is a substance that can be used for pleasure and conviviality if not abused. The use of it can be immoral if that use is contrary to the intent. Something which can be pleasurable in the company of others becomes an exercise in selfishness when used in excess. Because in excess we are seeking to pleasure ourselves in a manner that is irresponsible.

In our drinking we have harmed others, whether family, friends, co-workers and employers. Relationships need to be healed and that will take time. Trust cannot be built quickly, it has to be earned over time. But the primary relationship that needs to be healed is with God.

In coming to Confession we acknowledge our sinful nature, our sins, and our humility. We go to a priest not just because it is required, but because the priest, acting in the person of Christ, is the only person that God can work through in the remission of the harmful effects of the sin to one’s self.

One can confess directly to God, but inasmuch that is a prayer, there is no guarantee that the prayer is answered to the penitent’s satisfaction. No absolution of sins is given with surety, and no penance is granted. It is much like committing a crime, then confessing one’s guilt to the judge, and then sentencing oneself. Only through the priest will one receive absolution and penance, and the sacramental graces that heals the soul harmed by sin.

Even 12 Step Programs acknowledge the need to go to another in confessing the misdeeds of the past. Step Five is “We admitted to God, to ourselves, and to another human being the exact nature of our wrongs”. Perhaps in admitting to another person our sins or misdeeds we are not just facing someone else with our wrongs, but facing our wrongs themselves, and acknowledging the harm they’ve done. Once we admit and recognize that, we are on the road to our healing. The sacramental graces strengthen our conversion and assist us in getting closer to God, and to others. Where were were spiritually sick, we are now healing.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)