The Mass of the Lord's Supper: a Model to Follow

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From the Gospel Reading in the Mass of the Lord’s Supper, celebrated during the evening of Holy Thursday:

John 13:12-15
So when he had washed their feet (and) put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet.
I have given you a model to follow, so that as I have done for you, you should also do.

We have the image of Jesus washing the feet of His disciples. The Mass of the Lord’s Supper commemorates the establishment of the Eucharist and the ordained priesthood. Jesus is telling His disciples, the eventual Bishops of the Church, that their vocation is one of service, not power.

Despite the seemingly exalted position that the Bishops of today rightfully have (after all, they are the legitimate successors to the Apostles) theirs is one of service to the faithful.

Setting that catachetical and editorial moment aside, what can we take from the actions of Jesus during this moment at the Last Supper? That of service. We are here to serve. No matter who we are or our position and state in life, we are called to serve others. It is a basic Christian duty, and one of the major methods we have at our disposal to cooperate in building up the Kingdom of God. That Kingdom awaits us in Heaven after we die, but we start now, building it here on Earth, in the present.

Service, or doing things for others without financial compensation or any material reward, contributes to our growth as individuals, both on the personal and spiritual plane.

This giving of ourselves, helps us to get outside of ourselves. It helps develop humility by permitting us to see the world through the eyes of other people. In service, it’s about the other person, not yourself.

In our alcoholism, we were selfish, putting ourselves and our needs and desires, if not fantasies, before anyone else. Service work, regardless of what or where it is, is applied medicine for our continual recovery. It goes beyond meeting attendance or reading and the like.

It is Faith in action.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Morning Prayer

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What do you do first thing in the morning? (I mean after the immediate basic…stuff.) From Matthew 6:21 “For where your treasure is, there also will your heart be.”

The following pasage from the First Reading of today’s Mass (Wednesday of Holy Week): Isaiah 50:…4-5:

Morning after morning he opens my ear that I may hear; And I have not rebelled, have not turned back.

If you awaken in the morning, that means you’ve been given another chance. Once again, you’ve got another day to do whatever it is you feel called to do. To function properly you need to start the day out right. Your body needs to be nourished as well as the mind. Breakfast and a shower energizes you and shakes off the old.

But your soul needs nourishment and a cleansing, too. And for this you need prayer. Prayer, perhaps the thing to do before the body and mind rituals, is important to get properly oriented at the start of the day.

I’ve written before, both here and here about keeping to a regular daily routine of morning prayer. Getting your mind situated in the proper direction helps everything else fall into place. You lessen your chances of rebelling, and turning back.

When morning after morning the Lord opens your ear, do you listen? Prayer is an act of communication. You pray and mediate, and you listen for a response. Just rest in the space of prayer.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Catholic Converts and VERT

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If you scroll down the sidebar and look at the “Bloggy Communities…” section you’ll notice that I’ve joined another community of Catholic blogs. Catholic Converts is a group of blogs created by, well… converts to the Catholic Faith.

They offer a great community to others who have “crossed the Tiber” and have “come home to Rome”, not to mention they have a great list of resources linked on the blog. I’m not a convert, just a person who strayed and came back (a revert) so that qualifies me as a “Friend of Catholic Converts”.

Check it out if you are a reader of Sober Catholic who may be dissatisfied with the depth (or lack of) spirituality you find in the rooms of your 12 Step Group or “non-denominational” Church and are considering conversion to the Catholic Church.

Catholic Converts serve as a great companion to VERT, another group of blogs run by converts and reverts to the Faith. I’ve mentioned VERT before, with the occasional homework assignments that Owen prompts his family of bloggers to write on a specific topic.

Happy surfing!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Bruised reeds…

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Isaiah 42:3

A bruised reed he shall not break, and a smoldering wick he shall not quench…

This excerpt from The Book of Isaiah from yesterday’s Mass (Monday of Holy Week) speaks of the mercy of Christ.

This passage is an important one for anyone to remember, but particularly for us alcoholics.

For we were bruised reeds and we were smoldering wicks. Caught in the grips of alcoholism and perhaps at the depths of despair, we were on the verge of breaking or winking out.

And yet we did not break; our light, however dim, was not quenched. How we managed to grab onto whatever lifeline that pulled us out of our misery may be a mystery. It might have been a family member calling the local AA hotline, or a clergy rescuing a lost soul, or some other seemingly coincidental or improbable event, but whatever it was, we had enough hope left in us to grab onto that lifeline.

Some of us pulled on that lifeline and entered AA. A lot stayed there, content to remain with the comfortable and easygoing spirituality and friendships it offered. Some of us were not satisfied and kept on searching. We needed something deeper and more sustainable and somehow entered the Catholic Church.

Perhaps our hurt was not fully healed by the 12 Steps of AA, and we responded well to the Church’s teachings on God’s mercy and forgiveness. That despite whatever our past, God still loves us and desires us to be close to Him. We heeded the sacramental call and drank of the deep waters of the Eucharist and Penance. And we were satiated like alcohol never could do for us.

There was a “hole in our soul” that we thought could be filled by our addiction, and we were eventually disappointed and wounded. But upon entering the Church, we became whole again, healed by the sacraments and an invigorated, deeper prayer life.

Rest in God’s mercy.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Remember me…"

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Luke 23:42-43

Then he said, “Jesus, remember me when you come into your kingdom.”
He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

The person asking Jesus to remember him in Luke’s Passion Narrative from Palm Sunday is the so-called “Good Thief”, the criminal hanging on the cross next to Jesus, and being crucified for some crime he did commit. He believed in Jesus (how he arrived at his faith is never explained, but immaterial) and asked that Jesus remember him in the afterlife. Legend holds that his name was Dismas.

The word Luke used in his Gospel “anamnesis” for “memory” does not merely mean to recall something. It means to remember it so intimately that it becomes present to you, rergardless of the passage of time. Dismas was aking Jesus not to remember him fondly, after all, both were dying. He was asking Him to be saved, to bring him, Dismas the Thief, into Jesus’ heavenly kingdom.

The Church usually uses Dismas as an example of the mercy of God, and how it triumphs over the judgment of God. This relates to the recovering alcoholic is a great way. Dismas was a thief, and apparently lived his whole life as a thief. Yet despite that, he still asked Jesus to save him and Jesus did. Right there on the Cross, Jesus told Dismas that essentially he was going to Heaven after he died. Jesus granted a plenary indulgence to someone right then and there.

While you shouldn’t wait until you’re dying to convert or revert to the Faith, or to ask Jesus to save you (why gamble on eternity?) it does serve as a useful reminder that no matter how bad you have been in your alcoholism or addiction, you ask Jesus with faith for forgiveness and redemption, and He will give it to you. As a Catholic, you can get this in sacramental confession. No matter how bad your sins are, no matter how long you committed them, no matter how long its been since your last confession, they’ll be wiped clean off your soul and you will be new again. There is no sin so great that He cannot forgive. In fact, believing that your sins are so great that He cannot forgive them is a blasphemy against the Holy Spirit. Your evil (or cumulative sinful acts) cannot be greater than God’s mercy.

Ask Jesus to “Remember you.” And then proceed to live out your new life. Go to confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Do this in memory of me"

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Luke 22:19
Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.”

During the Homily on Palm Sunday, my priest mentioned the significance of the word “memory” in Hebrew. The word used in Luke was “shoah“, which means more than merely recalling an event in the past. It meant something far deeper. It means to remember it so intimately that the past event “becomes present” to you. You “come into” the event, it becomes real, not merely a symbol. This is what Jesus meant when he referred to the bread as his body (see this) and that we were to do this again, as if we were present in the event.

What Jesus was establishing was the Eucharist. The Last Supper was in essence, the first Mass. When you attend a Catholic Mass, you are as if you are present at the Last Supper, you are as if you are on Calvary, present at the Crucifixion of Jesus. The Mass is the presentation again of the Last Supper and the continuation of the Sacrifice of Jesus on Calvary, although in unbloodied form. It is NOT a re-sacrifice, or a sacrificing of Him again, but a participation across the chasm of time and the distance of space. The priest, acting in the person of Christ, is carrying out Jesus’ command that we do this in memory of Him. The Mass is the full meaning of the Hebrew word, shoah, we are coming into the presence of Jesus at the Last Supper and on the Cross. We are not merely re-enacting or symbolically “remembering” an event from 2,000 years ago. We are there, regardless of where the parish offering the Mass is located. And if you think of it, this “across the chasm of time and the distance of space” idea also means that you are sharing in all the Masses that are being offered now and ever have been offered in the past.

How does this relate to a Catholic recovering from alcohol? In Twelve Step groups, it is advised that members have a “Higher Power”, or a “God of your own understanding”. For a Catholic, this is the Trinitarian God of the Bible. If you want to have a “Higher Power” that is not some vague, ill-defined spirit force or a god of your own creation, and would rather instead meet the Real Thing, live, up close and personal, right there in the flesh (so to speak), then go to Mass. He is there, waiting for you. No greater love or devotion that you can offer to God than a prayerful attendance and participation at Mass.

Your prayers offered at Mass are heard with greater force than at any other time. For if Catholic teaching on the Mass is true, then the Mass is where Heaven and Earth meet. Angels in Heaven worship God, and since God is physically present in the form of the Eucharistic bread, angels from Heaven descend upon the church where the Mass is offered and worship the Eucharistic God. Whether the church is St. Peter’s Basilica or a lonely mission chapel in the desert, Heaven unites with Earth. Therefore, when you pray in the presence of the Lord, He hears it more clearly than at any other time. (Yes, God hears all prayers, regardless of the person or the place. But despite this, sometimes it is more efficacious to pray with others. Christians of any denomination ask each other to pray for particular intentions, despite the fact that God hears the intentions of the original supplicant.)

Make the Mass the source and summit of your prayer life. Don’t just attend Mass on Sundays, many Catholic parishes offer it throughout the week. (For active, faithful Catholics, Sunday Mass is an obligation, the weekday Mass is optional.) If it’s not available daily, or your schedule prohibits you from attending, watch it on EWTN. If you don’t have EWTN on cable or satellite, go to the EWTN link in the sidebar. EWTN broadcasts their Masses every day, and rebroadcasts them numerous times throughout the day.

Attempting to maintain a regular Mass attendance, and prayerfully participating in Mass, provides a focus for you. A summit, “God’s holy mountain” for you to climb. You will be amply rewarded.

In the sidebar, way down, there’s a link to a site created by R.J. Grigaitis: “A Very Simple Guide to the Catholic Mass”. It’s the yellow and purple javascript link that jumps around. Nicely done, it takes you by the hand and guides you through what happens at Mass.

What is your Higher Power? Where is it? How does it compare to Jesus, present at the Mass?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

He found them sleeping from grief

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Luke 22:45

When he rose from prayer and returned to his disciples, he found them sleeping from grief.

This was an excerpt from Palm Sunday’s Passion narrative from the Gospel of Luke. Jesus was praying on the Mount of Olives and His disciples did not have the strength to stay up with Him. They were in grief. They comprehended to some degree what was to occur, and were probably in what we today might call “anticipatory grief”. You grieve over a loss that is to come. Despite it all, anticipatory grief does not necessarily prepare you for the real thing.

Grief, nevertheless, does have a physical component to it. It affects your mind and body. Despite some people’s assertions that you “should get over it”, or wonder why one month or six months or a year later you are still distressed over the loss of a loved one, grief takes its own time with each individual. You grieve in your own time, not someone else’s.

It affects people in different ways. One of the things I learned in my own griefwork since the death of my Mom in November 2005 was that most people lose sleep. Not me. I was like the disciples on the Mount of Olives with Jesus. I slept more. This is why this passage jumped out at me during Mass on Palm Sunday. Their grief caused them to sleep. Perhaps their way of coping. Not to excuse it at all, as Jesus had desired their attention and companionship, but through my own personal perspective on the issue, I have an empathy for their actions.

Perhaps not a traditional take on that particular verse, but it touched me in a personally relevant way.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A day or so late and a few coins short…

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I have been a little tardy with posting. There have been a few selections from the Mass readings these past few days, particularly Palm Sunday, but I wasn’t able to get to them due to other commitments and obligations. After this explanatory post I’ll address them over the course of the rest of this day.

Sober Catholic is an avocation, a hobby so-to-speak and not a full-time duty. I have a commitment to it, but unfortunately it may take a back seat to life at times. Needless to say, some postings may not always be timely. I also regard it as a resource that people may refer to time and again, so it may not matter if, for example, I post about Palm Sunday two days late. Hopefully over the course of time tardiness will be the exception (as it so far has.)

Concerning my commitment: I shall reiterate that the purpose of this blog is to assist people in discovering the riches and resources of the Catholic Faith and her spirituality with regard to keeping their alcoholism (or perhaps other addictions) in check. I have my own particular or peculiar vision of this, namely the reversion path I took simultaneously with stopping drinking. I keep in mind where I was in 2002 when I was looking for online resources for Catholic sobriety and fould little except for what’s in the links section of the sidebar. I keep asking myself “What was I looking for? What did I hope to find?” And for the most part Sober Catholic is it. I never found anything like discussion forums or blogs from a purely Catholic Christian perspective. I never found sites that accepted the fullness of Gospel and Apostolic Truth as taught by the Church, and also accepted the legitimate Authority of the Church and all her authentic teachings. Plenty of evangelical and other non-denominational sites and blogs, but nothing Catholic.

Either I am lousy at Google, or others do not promote their sites. If anyone knows of other blogs or websites that address sobriety from a Catholic perspective, you can email me through this blog (email link is in the “View my complete profile” thingy).

Thanks.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Angelus Prayer

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The Angelus is a Catholic prayer, usually said thrice daily, morning, noon and evening (traditionally 6AM , noon and 6PM. It is a prayer that focuses on the Annunciation to Mary and the Incarnation of Jesus. The English and Latin versions are here, courtesy of EWTN.

ANGELUS (English)

V. The angel of the Lord declared unto Mary.
R. And she conceived of the Holy Spirit.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. Behold the handmaid of the Lord,
R. Be it done to me according to Thy word.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. And the Word was made flesh,
R. And dwelt among us.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. Pray for us, O holy Mother of God,
R. That we may be made worthy of the promises of Christ.

Let us pray.
Pour forth, we beseech Thee, Lord, Thy grace into our hearts; that, as we have known the Incarnation of Christ, Thy Son, by the message of an angel, so by His Passion and Cross we may be brought to the glory of the Resurrection. Through the same Christ our Lord.
R. Amen.


ANGELUS (Latin)

V. Angelus Domini nuntiavit Mariae.
R. Et concepit de Spiritu Sancto.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Ecce ancilla Domini,
R. Fiat mihi secundum verbum tuum.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Et Verbum caro factum est,
R. Et habitavit in nobis.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus.* Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Ora pro nobis, sancta Dei Genetrix,
R. Ut digni efficiamur promissionibus Christi.

Oremus. Gratiam tuam, quaesumus, Domine, mentibus nostris infunde; ut qui, Angelo nuntiante, Christi Filii tui incarnationem cognovimus, per passionem eius et crucem ad resurrectionis gloriam perducamur. Per eumdem Christum Dominum nostrum. R. Amen.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Solemnity of the Annunciation, Part 2 (On Humility)

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In the previous post I started out by discussing the Annunciation, and the Dogma of the Immaculate Conception of the Blessed Virgin Mary that relates to it. Now, I’ll conclude with a bit on what actually was announced.

An angel appeared to Mary and told her that she was to bear a child and that He will be the Messiah, the Son of God. OK, now here we get into the whole thing about humility.

We are basically saying that God, the creator of the Universe, from the largest galactic super cluster and all the trillions of stars, down to the smallest subatomic particle, and everything in between, was going to be born into humanity. As a baby.

Think about that.

Why? Not about the thinking part, but why as a baby?

Because God wanted to teach us about humility. He became born into humanity so that He can eventually die for us, thus paying the price for our Original Sin. The only other way for its price to be paid would be our extinction as a species. The Original Sin was the Fall of Adam and Eve as told in Genesis, Chapter 3. What exactly happened is unknown, it probably wasn’t literally Satan posing as a talking snake conning some naked lady into the idea that if she and her husband ate an apple then they would be like God and possess His wisdom. But something occurred that convinced our Original Parents that they could find fulfillment outside of God’s will. That they could be like God and determine for themselves what is right and what is wrong. That is Pride, the opposite of humility. And such an evil thing was this expession of pride that we almost died as a species.

For God to teach us this lesson on humility, along with redeeming us for our sin of pride, He bacame a little baby.

He could have come down from Heaven as a mighty force laying waste to enemies of His will, but that would serve no teaching purpose. Humility is learned.

You learn humility by being humbled. By accepting little humiliations and getting stronger as a result.

By these ways we learn that humility is accepting reality for what it is, adjusting your life to that reality, and being content with the result.

We can accept all that more easily by thinking about the result of the Annunciation (the birth of Jesus nine months later). If the God of the Universe can incarnate (become flesh, as opposed to remaining a Spirit) Himself as a baby, and suffer all sorts of indignities as a part of His human-ness, then who are we to complain about the ordinaries of daily living? Of course, He was God, and knew it, and therefore probably had superior coping mechanisms, but He was fully human, and still suffered the ordinaries of being human. Exactly how this is so is a puzzle not comprehended by 20 centuries of Christians, but it was so.

Meditate on this next time you have a lousy day. Like I said at the end of Part 1, stuff like this keeps you sober. It also brings you closer to God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)