Category Archives: Prayer

Counsel and shield

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The Daily Wisdom Dose for today:

Proverbs 2:7

He has counsel in store for the upright, he is the shield of those who walk honestly…

By following God’s will, and in listening for it in either in prayer or in the variety of life, we are given His counsel, His advice and guidance on getting through the daily routine. Being upright and honest, that is, living out your life in accord with God’s will and commands earns for you the gifts of His counsel and strength. These are freely available to all, but most fail to avail themselves of them because they do not see and hear due to the distractions of life.

It is said that people of Faith, particularly those who pray frequently, experience less stress and anxiety than those who follow purely secular means of coping. The latter are groping in the dark, and in trying to get through things on their own experience the stresses of that burden. With the counsel of the Lord guiding you, and the shield of the Lord (the armor of Faith, the detachment from the values and morals of the world) about you, there is nothing that cannot be handled.

Prayer calms you, settles and relaxes you. I’ve written before about it, here
and here.

Once regular prayer clears out the daily fears and frustrations, you are better able to recieve the gifts that God has available for you. It’s there for the asking.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Call to intelligence

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The Daily Wisdom Dose for today is from Proverbs 2:3-5

Yes, if you call to intelligence, and to understanding raise your voice;
If you seek her like silver, and like hidden treasures search her out:
Then will you understand the fear of the LORD; the knowledge of God you will find…

In the beginning of Proverbs there is the verse that fear of the Lord is the beginning of wisdom. Today’s can be a revisiting of that. You understand that wisdom has a beginning, and you understand that in any relationship, you have to initiate or participate in it fully to gain the most of it.

The “call” to intelligence, and the “raising your voice” to understanding is prayer. Prayer is the raising of your heart and mind to God, seeking Him out.

Pray, and you will understand the fear of the Lord, and knowledge of God will be bestowed upon you.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Road to Damascus

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The First Reading from today’s Mass (Acts 9:1-20) is the story of Saul’s trip to Damascus where he was going to arrest the followers of the Way (of Jesus).

Acts 9:1-6

Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains.
On his journey, as he was nearing Damascus,a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.”

And so Saul goes to the city and stays.

Meanwhile the Lord has a message for another, Ananias, who is supposed to fetch Saul so the blindness that beset Saul can be healed. Ananias had little desire to do that as Saul’s reputation for persecuting the followers of Jesus had preceded him.

Nevertheless, The Lord prevailed and Ananias did as the Lord asked.

Acts 9:15-16 But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites, and I will show him what he will have to suffer for my name.”

Now, there are a few important lessons observed here that can be applied to us sober alcoholics. Ananias is an intermediary, he was chosen as an instrument by God to perform a certain task. The fact that he didn’t want to is relevant. His fear of what he knew of Saul was overcome by the importance God imparted to his mission. This is something we can all relate to. We need to do a certain thing, and would rather not. Perhaps because of what we know, or don’t know, but nevertheless there is resistance to doing it. The lesson here is that fear can be overcome by an awareness that it is God’s will that we are carrying out. Granted, it would be real convenient if God made His will known to us by a vivid dream or a booming voice heard in daylight, but He can make His will known in much quieter ways, if we only knew how to listen. Prayer is the best method of listening, and knowledge of Scripture and the Catechism can assist in guiding one’s mind (Is it really God’s will, or a self-delusion?).

The other important lesson is the obvious one. Saul’s conversion. I wrote about it once before, here.

God had a plan and a purpose for Saul (now Paul). That He picked a vicious persecutor of the followers of His Son is an indication that God’s assessment of His needs bear little resemblance to human reason. The Faith needed to spread out from the Palestinian Jewish lands where it wasn’t accepted and move out beyond, into the then known world. The early followers certainly would not have thought to seek out Paul, try and convert him to their agenda, and send him out. But for reasons known only to God, Paul was the perfect person for the task God chose him for, and he became the greatest convert Christianity ever knew, and was a major force for its eventual spread around the planet. God confounds the ways of the world.

Our own conversion from misbegotten drunks into sober alcoholics in the Catholic Faith may not have been momentous as Paul’s (but from a personal perspective it indeed may have seemed so), but nevertheless it did signal a change in our lives. What we once were, we no longer are. Our life path has changed and we are now on a new course. How we use this new opportunity depends on our resolve, our faith, and our openness to do God’s will. We can take a cue from Ananias, and toss aside our fears and go and do His will. We can also be like Paul, and embark upon a radically different life (remember, Paul was not just persecuting Christians, he was a well-educated Jew, a Pharisee, a keeper of the Law of Moses) and embrace what we previously opposed and abandon our old life entirely (not by any means equating Paul’s previous observant Jewish life with our drunken past. The symbolism of a complete turning away from old ways is meant here.).

We are on our own Road to Damascus. By whatever means that it occurred, we were disrupted from our old path to destruction and are now on a new path. Same road, different vehicle.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Broken Hearted

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The Responsorial Psalm from today’s Mass has two verses of note:

Psalm 34:19-20
The LORD is close to the brokenhearted, saves those whose spirit is crushed.
Many are the troubles of the just, but the LORD delivers from them all.

We are all wounded and broken to varying degrees. I previously wrote here about our wounded condition, and how the Lord’s mercy is available to us.

The two verses imply much. God IS close to the broken-hearted, but in my experience and knowledge, such a closeness may be a mutual endeavor, a relationship between God and ourselves. The broken hearted do not forsake God in their brokenness, but turn to Him, and He in response uplifts them in some way. This does not necessarily mean that those who do not seek out God are ignored by Him, for He may choose unique avenues to show His concern. He may place certain people, places and things in their path to direct them towards Him.

The second verse refers to the “just”, again, in my readings (I forget the actual source) “just” refers to those who “walk with God.” They allow their minds and actions to be guided by Him, and through this they are delivered from their troubles.

Believing in God and being a Christian does not exempt anyone from suffering. The verse even states that “many are the troubles of the just”, perhaps because they “walk with God” they are walking counter to the ways of the world.

The above Psalm readings made me think of another set of verses (not from today’s Mass). These are from St. Paul’s Letter to the Philippians:

Philippians 4:4-7
Rejoice in the Lord always. I shall say it again: rejoice!
Your kindness should be known to all. The Lord is near.
Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.
Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

There is a clue as to how the broken can survive. The Lord is near, Paul says, we should rejoice over that and allow that goodness to be known to others. Our anxieties and fears? We can simply offer them up, turn them over to God. Pray (get close to God), petition (ask Him for stuff) and be thankful (all good things come from God), and the peace that endures will get you through the bad times.

Will it be easy? No, of course not! Will all be sweetness and light? No, of course not!

But you will endure and get through it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Morning Prayer

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What do you do first thing in the morning? (I mean after the immediate basic…stuff.) From Matthew 6:21 “For where your treasure is, there also will your heart be.”

The following pasage from the First Reading of today’s Mass (Wednesday of Holy Week): Isaiah 50:…4-5:

Morning after morning he opens my ear that I may hear; And I have not rebelled, have not turned back.

If you awaken in the morning, that means you’ve been given another chance. Once again, you’ve got another day to do whatever it is you feel called to do. To function properly you need to start the day out right. Your body needs to be nourished as well as the mind. Breakfast and a shower energizes you and shakes off the old.

But your soul needs nourishment and a cleansing, too. And for this you need prayer. Prayer, perhaps the thing to do before the body and mind rituals, is important to get properly oriented at the start of the day.

I’ve written before, both here and here about keeping to a regular daily routine of morning prayer. Getting your mind situated in the proper direction helps everything else fall into place. You lessen your chances of rebelling, and turning back.

When morning after morning the Lord opens your ear, do you listen? Prayer is an act of communication. You pray and mediate, and you listen for a response. Just rest in the space of prayer.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Do this in memory of me"

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Luke 22:19
Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.”

During the Homily on Palm Sunday, my priest mentioned the significance of the word “memory” in Hebrew. The word used in Luke was “shoah“, which means more than merely recalling an event in the past. It meant something far deeper. It means to remember it so intimately that the past event “becomes present” to you. You “come into” the event, it becomes real, not merely a symbol. This is what Jesus meant when he referred to the bread as his body (see this) and that we were to do this again, as if we were present in the event.

What Jesus was establishing was the Eucharist. The Last Supper was in essence, the first Mass. When you attend a Catholic Mass, you are as if you are present at the Last Supper, you are as if you are on Calvary, present at the Crucifixion of Jesus. The Mass is the presentation again of the Last Supper and the continuation of the Sacrifice of Jesus on Calvary, although in unbloodied form. It is NOT a re-sacrifice, or a sacrificing of Him again, but a participation across the chasm of time and the distance of space. The priest, acting in the person of Christ, is carrying out Jesus’ command that we do this in memory of Him. The Mass is the full meaning of the Hebrew word, shoah, we are coming into the presence of Jesus at the Last Supper and on the Cross. We are not merely re-enacting or symbolically “remembering” an event from 2,000 years ago. We are there, regardless of where the parish offering the Mass is located. And if you think of it, this “across the chasm of time and the distance of space” idea also means that you are sharing in all the Masses that are being offered now and ever have been offered in the past.

How does this relate to a Catholic recovering from alcohol? In Twelve Step groups, it is advised that members have a “Higher Power”, or a “God of your own understanding”. For a Catholic, this is the Trinitarian God of the Bible. If you want to have a “Higher Power” that is not some vague, ill-defined spirit force or a god of your own creation, and would rather instead meet the Real Thing, live, up close and personal, right there in the flesh (so to speak), then go to Mass. He is there, waiting for you. No greater love or devotion that you can offer to God than a prayerful attendance and participation at Mass.

Your prayers offered at Mass are heard with greater force than at any other time. For if Catholic teaching on the Mass is true, then the Mass is where Heaven and Earth meet. Angels in Heaven worship God, and since God is physically present in the form of the Eucharistic bread, angels from Heaven descend upon the church where the Mass is offered and worship the Eucharistic God. Whether the church is St. Peter’s Basilica or a lonely mission chapel in the desert, Heaven unites with Earth. Therefore, when you pray in the presence of the Lord, He hears it more clearly than at any other time. (Yes, God hears all prayers, regardless of the person or the place. But despite this, sometimes it is more efficacious to pray with others. Christians of any denomination ask each other to pray for particular intentions, despite the fact that God hears the intentions of the original supplicant.)

Make the Mass the source and summit of your prayer life. Don’t just attend Mass on Sundays, many Catholic parishes offer it throughout the week. (For active, faithful Catholics, Sunday Mass is an obligation, the weekday Mass is optional.) If it’s not available daily, or your schedule prohibits you from attending, watch it on EWTN. If you don’t have EWTN on cable or satellite, go to the EWTN link in the sidebar. EWTN broadcasts their Masses every day, and rebroadcasts them numerous times throughout the day.

Attempting to maintain a regular Mass attendance, and prayerfully participating in Mass, provides a focus for you. A summit, “God’s holy mountain” for you to climb. You will be amply rewarded.

In the sidebar, way down, there’s a link to a site created by R.J. Grigaitis: “A Very Simple Guide to the Catholic Mass”. It’s the yellow and purple javascript link that jumps around. Nicely done, it takes you by the hand and guides you through what happens at Mass.

What is your Higher Power? Where is it? How does it compare to Jesus, present at the Mass?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Angelus Prayer

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The Angelus is a Catholic prayer, usually said thrice daily, morning, noon and evening (traditionally 6AM , noon and 6PM. It is a prayer that focuses on the Annunciation to Mary and the Incarnation of Jesus. The English and Latin versions are here, courtesy of EWTN.

ANGELUS (English)

V. The angel of the Lord declared unto Mary.
R. And she conceived of the Holy Spirit.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. Behold the handmaid of the Lord,
R. Be it done to me according to Thy word.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. And the Word was made flesh,
R. And dwelt among us.

Hail Mary, full of grace; the Lord is with Thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.* Holy Mary, Mother of God, prayer for us sinners, now and at the hour of our death.

V. Pray for us, O holy Mother of God,
R. That we may be made worthy of the promises of Christ.

Let us pray.
Pour forth, we beseech Thee, Lord, Thy grace into our hearts; that, as we have known the Incarnation of Christ, Thy Son, by the message of an angel, so by His Passion and Cross we may be brought to the glory of the Resurrection. Through the same Christ our Lord.
R. Amen.


ANGELUS (Latin)

V. Angelus Domini nuntiavit Mariae.
R. Et concepit de Spiritu Sancto.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Ecce ancilla Domini,
R. Fiat mihi secundum verbum tuum.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. * Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Et Verbum caro factum est,
R. Et habitavit in nobis.

Ave Maria, gratia plena; Dominus tecum: benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus.* Sancta Maria, Mater Dei ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

V. Ora pro nobis, sancta Dei Genetrix,
R. Ut digni efficiamur promissionibus Christi.

Oremus. Gratiam tuam, quaesumus, Domine, mentibus nostris infunde; ut qui, Angelo nuntiante, Christi Filii tui incarnationem cognovimus, per passionem eius et crucem ad resurrectionis gloriam perducamur. Per eumdem Christum Dominum nostrum. R. Amen.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Remember your mercies, Lord

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As recovering (or recovered) alcoholics, we embark upon a new way of living. We are learning to live according to new principles, whether they be 12 Step or Christian. But we still have our old lives to contend with.

From the Reponsorial Psalm of today’s Mass:

Psalm 25:4-9

Make known to me your ways, LORD; teach me your paths.
Guide me in your truth and teach me, for you are God my savior.
For you I wait all the long day, because of your goodness, LORD.
Remember your compassion and love, O LORD; for they are ages old.
Remember no more the sins of my youth; remember me only in light of your love.
Good and upright is the LORD, who shows sinners the way,
Guides the humble rightly, and teaches the humble the way.

This excerpt from Psalm 25 can serve as a prayer for those of us in transition from the old ways of drinking to the new ways of sobriety. We need a new way of living, a new path to chart our lives. We implore God to teach us the way, and if we incline our ears to listen to Him, we can discern the meanings and teachings in our heart. We learn to trod the new path.

The old path needs to be cleaned up. We have sinned against God and against others. We also implore God to forgive us for our past wrongdoings. We ask Him to blot out from memory our past misdeeds and to look upon us through a Father’s loving eyes. For a loving God He indeed is, as He sent us His only Son to die for our species’ past transgressions in the beginning of our history. Only Jesus, fully human and fully divine, could pay the price for our Original Sin. Jesus, in His human-ness, accepted our guilt (though He committed no sin), and in His divinity, He redeemed us. We would otherwise should have died as a species were it not for His compassion and love. He allowed us to live despite Original Sin, and instead had His Son pay the price for us.

This is the God that we implore to remember us in the light of His love.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Does this Shock You?"

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Take into consideration the following passages from the Gospel according to John:

John 1:1-5

In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.

John 6: 35, 48-58, 60-66 (see John 6: 22-71 for the entire passage)

Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.
I am the bread of life.

Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven so that one may eat it and not die.
I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

The Jews quarreled among themselves, saying, “How can this man give us (his) flesh to eat?”

Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
For my flesh is true food, and my blood is true drink.
Whoever eats my flesh and drinks my blood remains in me and I in him.
Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”
Then many of his disciples who were listening said, “This saying is hard; who can accept it?”

Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before?
It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life.
But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him.
And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”

As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him.

This first passage is from the start of John’s Gospel of Jesus. It defines just who Jesus is.

Jesus is the Son of God, the Second Person of the Trinity (I’ll explain the Trinity in a later post, hmm-mmm!). John refers to Jesus as “The Word.” Jesus is the Word of God. The Bible is also the Word of God. Jesus is the Bible. The Bible is Jesus.

In the beginning was Jesus, and he was with God, and was God (a glimmering of the Dogma of the Trinity) and was in the beginning with God.

All things (everything) came to be (were created) through Him, and nothing that was ever created, was created without Him. All of creation came to be through Him, including life. Especially human life.

He was the beginning, and was in the beginning, and was God, and was with God, and everything came into existence through Him.

Sounds rather confusing from a human perspective, almost as if it were a riddle, which in a way it could be. But not so much if you relax and ponder it prayerfully.

If you read this carefully, the implication is staggering. Jesus wasn’t just some itinerant First Century Palestinian Jewish preacher who claimed to be God and backed it up by performing miracles. Nor was He a just a wise man who had a lot of nice things to teach us about how to live and get along.

He was (for lack of a better word) the instrument through which the Creator – God the Father – the First Person of the Trinity- created the Universe. The single point through which all of Creation came into existence.

And then He, Himself, became a man and lived among us. Billions and billions of years after the Universe was created through Him, He did not come down to us in some majestic, overpowering Olympian way to do His teaching among us. He was born a vulnerable and innocent baby in difficult circumstances, as if He was using His own beginning as a human as a teaching lesson.

Now, the second group of passages are from John’s 6th Chapter. This is the “Bread of Life Discourse”. In it Jesus is telling His listeners that He is the “Bread of Life”, the truest path to salvation (eternal life with God the Father). Only through Him is the way to the Father fully revealed. And He just happens to mention that it is His own flesh that is this “Bread of Life”, and by eating His flesh one can attain eternal life. Naturally this disgusts some of His listeners and they cannot accept this difficult teaching of His, and they leave.

They are disgusted because He was speaking literally, and not symbolically, and they knew this. If He was speaking symbolically, they wouldn’t have left, or if so because of a misunderstanding, He would have corrected them. He would be a shepherd, going after lost sheep. But instead, He was literally referring to His flesh as bread, that when eaten will grant eternal life. This was too difficult to accept, his listeners left, and He didn’t change His story to accommodate them.

The entire passage (John Chapter 6, verses 22-71), forms the basis for the Catholic Church’s Doctrine of the Real Presence of Jesus in the Eucharist. The wafer that Catholics receive during Communion is literally, and not symbolically, Jesus. Body, Blood, Soul and Divinity, He’s all there, in the form of a little piece of bread. The priest utters the words at Mass which in some mysterious way humans can never completely fathom, transubstantiate (change the substance) of the bread into His Body. And yet it remains looking like bread. We cannot ever comprehend how this can be, it is a Divine mystery. But we have Jesus’ testimony in John’s Gospel that this is so.

Just as astonishing as God becoming human as a little baby, Jesus today is physically present among us as the Communion bread (the Eucharist). Humans just can’t make this stuff up. It would have been laughed at into oblivion 2,000 years ago. But they believed because they understood the symbolism of the bread, and accepted Jesus’ connecting it to His Body in a literal manner, and something about Him helped convey its truthfulness into their receptive hearts and minds. They didn’t understand it, but His followers accepted it. They knew it to be a Divine mystery and thus not to be understood completely. They trusted Jesus.

The Jesus in John 1:1-5 is the same Jesus in John 6:22-71. The instrument or point through which all of Creation was made is fully there in the form of bread.

Catholics have a devotional practice called “Eucharistic Adoration”. In thousands of Churches and Parish Halls and whatnot around the world, there are rooms or chapels in which the consecrated (transubstantiated) Eucharist is kept exposed in a receptacle known as a monstrance. It is common to spend 15-60 minutes every so often in prayer before the Eucharist. In some churches it’s done on a regular schedule.

To spend time in prayer with the Eucharistic Jesus. With Him, through Whom all things were made and through Whom all pass through to the Father, (and, as stated in the Book of Revelation, through Whom all things are made new again after the End).

OK, now
. If that idea doesn’t shake you a bit to the marrow of your bones…

NOTE: This post was edited on April 28, 2009 to reflect changes in links referenced in the original version. The URL cited previously is no longer valid and so was deleted. Since I often refer to this post, I figured an edit was needed.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday-Lent begins

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Today marks the beginning of Lent. For the next 40 days (Sundays excluded) we prepare for the Passion of Christ (the trial, sentencing, Crucifixion and Death of Jesus , the Son of God).

Forty is a significant number in the Bible. It usually marks a time or period of trial or a passage through some thing to somewhere (symbolizing conversion). It rained on Noah and company for 40 days and nights. The Israelites wandered about the Sinai desert for 40 years. Elijah spent 40 days traveling to Mount Horeb from a spot in the desert outside Beersheba. Jesus went into the desert for 40 days and was tempted by Satan.

Fasting and abstinence marks the period of Lent. Catholics are bound by certain obligations regarding such. You can check with a priest to learn what they are (usually listed in the parish bulletin) or you can go to the EWTN website in the sidebar, click on “Lenten Reflections” and then click on “Fast and Abstinence”. Trying to link to it in yesterday’s post caused me much trouble and made me lose the post.

Anyway, fasting involves not eating. There’s more to it that just that. When a Christian fasts, they are linking the act to prayer. Their sufferings of the fast are being offered up to God as a sacrifice. This transcends ordinary prayer, which is powerful, but as you are linking a physical act to the prayer, it is more poignant. God hears all prayers, but the prayer of fasting rings through more clearly and is an acceptable offering pleasing to Him.

Abstinence involves not eating meat. Again, like fasting, abstinence involves much more than the Lenten regulations. The forsaking of something and offering it up as a prayer assists you in detaching yourself from worldly concerns and desires. It liberates your mind to dwell more deeply in God’s Truths, eschewing merely human concerns. Abstinence is the “What are you giving up for Lent?” question. But you do not have to just “give up” something. You can take on additional tasks. Increased prayer and meditation, especially on the Lord’s Passion are fruitful, as well as doing things for others. By doing things for others, it can be said that you are abstaining from the self.

Lent is also and excellent time to start work (or continue) on ridding yourself of character defects and personality problems. What better time to focus on and accelerate your conversion than the season of Lent? It’s perfect, because you are not alone on the journey. Other Catholics are along as well.

Have a productive Lent.

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