In service to others

Most people upon joining AA and other 12-Step programs are quickly told that they should perform service work in the meetings. This usually means picking up and setting up before the meeting, cleaning up afterwards, making coffee, greeting people. This is usually intended to get the new member other-directed, that is, focusing on other people rather than themselves.

It is the start in assisting them in realizing that they are a part of a community of individuals, that in this journey of recovery there is strength in numbers and one needn’t go it alone. In fact, isolation or a solitary program is almost a guarantee of relapsing. In some way, forever, you have to connect with other people and maintain that community.

Service work, or volunteering as I now prefer to call it, is an excellent way to “get outside yourself”. Once you learn the skills of giving of yourself without expecting anything in return, the benefits to yourself are measureless.

One neat saying I’ve learned in AA is that “your mind is a bad neighborhood to be caught alone in”. Without connecting to other people, without learning of their problems and troubles and maybe trying to help them (and much is appreciated in the trying) your only alternative is isolating yourself in your mind and being subject to all the self-defeating and dark thoughts that resurface. Volunteering lets other people into your life, and there are no strings attached (No pay. There is little or no economic gain or risk). This lets light into your life and you realize that others like you simply for being.

Being other-directed distracts you from your own troubles. Witnessing other people’s problems contrasts with your own and yours don’t seem so bad.

Volunteering may also help you in performing whatever for-pay job you have. Working as a volunteer detaches you from the economic strings associated with a job. Liberated from the fear of economic need, you can focus on the tasks at hand and improve your professional behavior. (In other words, you are freed from the fear of getting fired, after all, you’re not getting paid, so if you’re dismissed…)

Volunteer somewhere. Serve.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

First Step: Powerlessness and weakness

2 Corinthians 12:9: “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me.

The First Step of AA is “We admitted we were powerless over alcohol-that our lives had become unmanageable.”

Many believe through misrepresentation in movies and TV that the first step is in admitting that you have a problem. This is wrong. You can admit to having a problem but still feel that using your own will you can beat it. (Although there are many alcoholics who have in fact beaten their alcoholism using their own will, or through some treatment program other than AA, this blog is focused on the Twelve Steps, and ultimately the Catholic Faith in liberating oneself from the drink. There are numerous paths to sobriety. This particular one uses the Steps for the foundation, and then Catholicism for the above ground floors.)

And so the first step is in admitting that you are powerless over the problem. I am an alcoholic, this means that I cannot drink safely, nor ever normally (because if I were able to drink normally, I’d drink all day), and I have tried on my own to stop drinking but was unable to do so, and only by the grace of God was I able to stop. Where I failed, God succeeded. I have surrendered to the fact that I cannot ever drink and have forsaken all possibility of doing so. Period. No matter how good or how bad, drinking is simply never an option. Ever. I cannot drink. Were I to do so, I would find my decision-making processes compromised and my cognitive reasoning skills sabotaged. There is no hope ever of me drinking again because of the crippling and disabling power of it.

And this is pretty OK with me. By accepting that I am powerless over alcohol, in that if I allow it the slightest amount of chemical influence over me I would then lose, disinclines me to drink. By detaching myself from the need to drink alcohol to cope with any trouble or problem or difficulty, I am liberating myself to deal with whatever the issue is in a rational and proactive manner. I allow the graces of God in me to assist me in meeting the challenges. I am stronger as a result. My will decreases so that His will in me increases, hence the strength.

I sometimes envy those who can drink normally, that is just have a few and stop. I miss the opportunities to share a glass of wine or beer in a spirit of conviviality. But there are other ways of getting that. Blessed be those who can drink a little and just enjoy it and stop. It is a gift. But not everyone needs it.

St. Paul, in the Scriptural quote that opened this entry was referring to a particular problem that he had. God’s grace was sufficient to aid Paul in dealing with that problem, and that the power of God’s grace worked more completely in Paul’s weakness. Paul had begged to be released of his problem, but it was allowed to continue. Just as we alcoholics may beg God to be released of our alcoholism (so we can drink), we are not released. But God’s graces are sufficient to relieve us of the need to drink. The problem is there, but we have the freedom from using it. We are stronger than the problem, due to God’s graces.

Dwell on this and roll it over in your brain. We cannot cope with our addictions alone. We cannot get sober in isolation. We need God and others.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Keeping Your Head on Straight, Part 2 (Regular Daily Prayer)

I seemed drawn to a more orderly prayer routine, almost liturgical in nature. Perhaps it was the daily Mass on EWTN and later my own Mass attendance at a local parish. At any rate, I found that meditating on the daily Mass readings helped me and gave my prayer life a more fulfilling routine. It also helped me to slowly start to see the year more in light of the Church’s liturgical calendar. The two periods of Ordinary Time, and Advent/Christmas, and Lent/Easter and Pentecost became as real to me as Spring, Summer, Fall and Winter. And more relevant, too. This aided me in my continuing reversion to the Church. Seeing the year according to the Liturgical calendar helped me view the Church as a living, breathing organism, with its own tides and times.

When reading the Mass readings, or the Wisdom books and Gospels, I tried to discern a connection between what they were trying to say and my own sober journey. Either the path I was on, or just stuff that I was coping with then. The just gettin’ through the day stuff. Many times I got a connection, or advice on dealing with whatever I was going through. This gave an additional vibrancy to the liturgical calendar. Not to mention developing an increasingly greater tendency to seeking (or seeing) God’s will in daily life.

I then discovered the Liturgy of the Hours. This is also known as the Divine Office, An old name was the Roman Breviary. It is the official daily prayer of the Church, second only to the Mass. Mandatory for the Pope on down to the newest seminarian. Ordinary people (laity) can say it, and I’ve learned that it is increasingly popular amongst us. It is organized around the Psalms and other Biblical readings. It quite often ties in nicely with the daily Mass readings. It is ancient. Praying it connects you to all others in the Church who pray it, plus also those who’ve gone before. This gave a greater structure and sense of rhythm to my day.

To aid in that, this blog also has at the top links to the Daily Mass readings and also to the Liturgy of the Hours. The LOTH links (provided by Universalis) gives greater information on the Divine Office, if you’re curious. there is also a link in the sidebar to Presentation Ministries. In addition to also having the Mass readings, they also provide daily meditations that are beyond compare if you wish to live a radical, authentic Catholic life. They point to the ideal.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Keeping Your Head on Straight, Part 1 (Regular Daily Prayer)

One of my early realizations about AA was that its brand of spirituality wasn’t enough for me. However, one of the good things it taught me was that a regular period of daily prayer and meditation was essential in “getting your head on straight” every morning. At first I read from daily devotionals based on AA’s 12 Steps. Then I progressed to seeking out Catholic texts. Prayer books were obvious.

The need for this is simple. We are at our weakest in the morning. It is then we are most susceptible to depression or any glum view of the day. To fall into a bad routine and not get out of it.

A regular prayer routine, starting as close as possible to when you awaken is essential to survival. Prayer connects you with something greater than yourself. Call it your “Higher Power” if you wish, but doing something ASAP in the general direction of God helps you to get your head oriented in the right direction.

In AA meetings you learn that sometimes a relapse back into drinking occurs before you actually take the drink. The mind relapses and the will follows and then the drinks start pouring. Meetings interrupt the flow of thought in the mental relapse; daily prayer affords the same benefits, but with greater spiritual effects. In prayer, in which you raise your heart and mind to God, either with Scriptural readings or set prayers written by Saints, you are allowing God in and enabling him to do His work. He recharges your batteries, rewires your electrical, fixes your plumbing. Re-orders your thought patterns. He heals.

And so I developed a routine of going through various prayer books I had, in addition to trying Bible reading (namely Psalms and the other Wisdom Books: Job, Proverbs, Ecclesiates, Song of Songs, Wisdom and Sirach. Job is tough and I set it aside for a while. Still haven’t yet read it through.) The Gospels are relaxing. Any of those are a great start in a regular routine of daily prayer. There is no greater prayer book on Earth than the Holy Bible. Fifteen minutes a day is a good start. Don’t be too surprised if you find yourself reading and praying longer.

Next post continues with specifics.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Love is…

1 Corinthians 13:4-8 “Love is patient, love is kind. It is not jealous, love is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.”

This was taken from the Second Reading from today’s Mass, the Fourth Sunday in Ordinary Time.

Take out the word “Love”. Substitute the name “Jesus” in its place.

We are Christian. We are to “put on Christ”, in other words, to be like Him. Now read that passage with Jesus’ name substituted for love. That is what we ideally aspire to.

Now go back to the original reading. Again take out the word “Love”, but this time substitute your name in its place. How far from the ideal do you feel?

Yeah, me too.

That is the destination of the lifelong conversion process we are on. That is the happy destiny we trudge towards.

(Anonymous thanks to my priest for my adoption of a portion of his homily for today. 🙂 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"…before you were born I dedicated you…"

Jeremiah 1:5 “Before I formed you in the womb I knew you, before you were born I dedicated you…”

This was taken from the First Reading of the Mass today, the Fourth Sunday in Ordinary Time.

Meditate upon that. Think about that the next time you’re feeling worthless and discouraged. Especially of when others are tearing you down because of your alcoholism or addictions. Despite all that, God held you in His Mind and contemplated you from all eternity. And He had a plan for your life. Alcoholism may have in some way been a part of that plan, as strange as that seems. Sometimes we discover the whys of it in recovery. It can be a healing and a fulfillment. A point of joy or a reason for resentment. If the former, then the healing occurs. If the latter, then the addiction may never be overcome.

Knowing that God knew you and loved you before you were born sheds a certain perspective on the whole thing, and how one chooses to react is telling.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Conversion of St. Paul, Apostle (2007)

Today the Church celebrates the Feast of the Conversion of St. Paul, the Apostle. As a result of his conversion, in a rather direct and not-too-subtle manner, he went from being a persecutor of the followers of Christ to being their leading apologist (defender) and evangelist. Christianity was largely shaped by his efforts to spread it beyond Jewish communities and into Gentile (non-Jewish) lands.

What does this mean to us sober Catholics? Paul, previously known as Saul, lived a life fixed on a certain course. He was firm in his convictions, even though they were at odds with God. Despite the fact that he was essentially a faithful Jew practicing and defending his faith from what he perceived to be a threat to it, his life was going contrary to what God had desired for it. God could have raised up a Jewish convert to Christianity to spread the Word. Someone without Paul’s baggage of Christian-bashing. But no, God instead chose someone with a known reputation for doing wrong to the Church to instead be its chief protagonist.

In AA’s Step Three we are learn that we must turn our will and our lives over to the care of God (as we understand Him). Paul did that. (Incidentally, Scripture records that Paul’s conversion was during his vision of a white light. See the readings from the Acts of the Apostles for today: Acts 22:3-16 or Acts 9:1-22. The basic text of AA, Alcoholics Anonymous, also records that AA’s co-founder, Bill Wilson, describes a “white light experience” as a starting point for his conversion towards a sober life. Not implying a direct connection or comparison between the 2 events or men, but it’s an interesting point to ponder.) Paul lived a life of his own will, carrying out his own agenda, an ultimately was met with a Will greater than his own, and he surrendered. Again, not drawing any moral comparison between Paul’s pre-conversion life as a Jew and the life of a practicing alcoholic, but the similarity is in the direction of will, and its orientation to God. Paul’s will was his own, until God intervened. Then Paul surrendered and proceeded to carry out the Will of God. Paul’s life was no longer his own, but God’s. He gave it back and did God’s Will.

As sober Catholics, presumably by the grace of God through some conversion experience that led us towards the sober path, our lives are no longer our own. (No life really belongs to the person who holds it, all life belongs to God, the difference is whether you recognize and acknowledge this. This is the beginnings of humility.) As Paul was on the road to Damascus with a subpoena for the city’s Jewish Christians, we were on our own road. Paul’s intended destination had an original intent, as was the practicing alcoholic’s. Through a conversion experience, the road may essentially be the same, (but re-paved?) but the destination is different.

AA’s Step 12 reads “Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.” Like Paul, we had a spiritual awakening. Like Paul, our destination is different. And like Paul, we may be needed to carry this message to other alcoholics. And more so like Paul, we may be needed to carry out the Catholic Church’s message to people who suffer from alcoholism and addictions. Many newly sober people end up in AA or alternative sobriety programs and stop there. They abandon the Faith of their youth because the message of the program seems sufficient. Or they just pay it a certain amount of lip service. The program is their way of life, Church is just flavoring.

It shouldn’t be like that and that is what this blog is about, to show Catholics who are struggling with alcoholism, (or maybe defeated it years ago) what their Faith can offer to maintain and safeguard their sobriety. The Catholic Christian Faith can and should be the primary tool for one’s sobriety. AA or the alternatives can serve in their capacity to directly address the affliction. The Faith can serve as an all-encompassing way of life, in which alcohol and other addictions simply have no place, and are not even a regular consideration. No more “struggling with alcoholism” or “struggling with sobriety”, in which the need to attend numerous meetings a day/week/month are needed to cope. A way of life in which alcohol, or the avoidance of it, is not on the agenda. Maybe on occasion it is considered, in weakness or in times of stress and anxiety, but not in the normal course of coping. “I didn’t feel the need to have a drink today” is often stated at meetings as a preamble to a member’s sharing. Why would I even need to think I might have needed one? Or to declare it? Aside from the occasional brief passing thought, it should eventually be a non-issue.

That, to me, is what recovery is about. To recover a life that might have been had one not picked up that drink, (or had not been made an alcoholic. I won’t bother with discussing the origins of addiction, as it’s beyond the scope of this blog.) To give back to the program for its initial early help is grand, but to maintain that for years to come is in my opinion misplaced direction. The model for AA (and maybe other programs) can be newly sober (or sobering) people can join, stay for few years and leave, to be replaced by additional newcomers. To counter any arguments that this would leave AA bereft of experienced members and thus be dominated by people in early sobriety, I would point out that when Alcoholics Anonymous was first published in 1939, it was written by AA’s first members, none of whom was sober for more than 4 years. Not bad for a bunch of ex-drunks in “early sobriety”.

See you on the road to Damascus.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Mom

Today, January 20, would have been my Mom’s 91st birthday. She died November 7th, 2005. Although she might have suspected that my Catholicism in the 1990’s was less than sincere, she never let on.

She watched EWTN a lot on TV. One thing she watched daily was the Divine Mercy Chaplet. (I’ve added a special collection of links in the sidebar so one can learn about Divine Mercy, in addition to a selection of EWTN links.)

She taught me to pray it and I believe that learning it was one of the crucial things that happened along the way in my return to the Catholic Church. This is in addition to the other things I told in my reversion story, but this was the single prayer I was proactive about and not just responding to any interior prompting of the Holy Spirit. This was when I engaged God and asked Him to help me, please.

I miss my Mom. I still use the rosaries she prayed the Chaplet on, and when I look at them I sense her. She told me numerous times that I was the primary reason she prayed the Chaplet.

Thanks Mom, Happy Birthday. It took many years, but you eventually saw me home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Drunkalogue

I never drank regularly until I was 29. (I’m almost 44 as of this writing.) I never drank in high school, did drink in college but no where near as much as most (and this was wayback when the drinking age was 18). I started drinking when I was living in southern California and became friends with people who drank. Not their fault, it seemed the thing to do, and so I did it.

For the first few years I was just a social drinker, then turned to alcohol as a solution to my troubles when a failed romance with a gorgeous lady preceded a job loss. Alcohol seemed to numb the pain, and I was in a lot of pain. I remember wanted to commit suicide. I wandered to a liquor store at 8:30AM where I was going to get something to wash down the sleeping pills I planned on getting at the nearby 7-11. The liquor store was closed so I walked over to the 7-11 to get the pills. I looked everywhere, including where I thought they’d be. Nope, nowhere. By this time I figured the liquor store was open, which it was, and I proceeded to buy a bottle (probably at least 2) of Captain Morgan’s Original Puerto Rican Spiced Rum. That was good, I forgot about the sleeping pills and for the next month Capt. Morgan was my companion for breakfast, lunch and dinner.

After this initial bout of practical alcoholism, I leveled out and became a functional alcoholic. I held various temp jobs, until I relocated home to be a caregiver for my elderly mother. The drinking was reduced for the next few years and was not noticeable by anyone. (Trust me on this, there were people around who would have loved to expose my drinking if they knew. I was not impaired while tending to Mom.)

I discovered a new and promising career after Mom got better, and I thought that things were going to be improved as the drinking was problematic at worse, lubrication and courage at best.

The new career was getting better. Making friends and getting a promotion seemed to prove I was getting established, albeit later than most. And the drinking didn’t seem to be in the way of anything.

The promotion became bad news. I was in over my head, and on a good day was treading water, on a bad day, sinking. Remembering the past, I turned more to alcohol for problem solving than for lubrication.

It was noticed once (on my breath), but I denied it and that was that for almost a half year. Eventually problems at work mounted, my response was more drinking. I drank when I woke up in the morning, I drank when I pulled into the company parking lot, I drank on breaks, during lunch, before meetings. This was obviously noticed, and took its toll. Eventually my denials were disbelieved. Falling asleep in the corporate cafeteria, in the men’s room, throwing up in the men’s room (heard outside), talking looooong lunches, irritable and erratic behavior was rendering moot my denials.

I was twice sent home early, both times escorted out of the building by veeps, and driven home by my superiors.

Eventually I was told to go to detox and rehab if I wanted to keep my job. I was assessed at a alcoholic treatment facility (yes, I have a problem) and they didn’t believe what I was doing to their breathalyzer. The BAC readings varied throughout the day. It went up. It went down. It went up. It went down. They had never heard of this. I couldn’t go home until I zero’ed out. They thought I had smuggled alcohol in. I didn’t. (There was some in the car, and I was worried about withdrawal.) Eventually I was transferred over to a place where I would have gone for detox, because they were open 24 hours, and I can stay there temporarily until I zero’ed out on their breathalyzer. But I was doing the same strange things to theirs. Eventually the BAC got below legal limit (but not zero) and I signed something waiving them of any responsibility in case I had an accident on the way home. I stilled any withdrawal symptoms when I got back to my car, and drove home.

Although I support any laws against drunk driving, and punishments for such can be as severe as society deems needed, I was one of those alcoholics that was able to drive while under the influence. Someone was watching over me, for whatever reason.

I rejected detox and rehab. I just felt that the rigidity of the controlled life in rehab (and the eventual halfway house) would not work for me. Years later when I saw the daily schedule of a Benedictine monastery, it reminded me of the rehab center’s schedule, only more libertine.

I lost the job, which was fine as I detested it (though I now enjoy the knowledge I learned which I find useful today. No, don’t ask what it was.) I started going to AA meetings. A family member found me a local daily meeting.

I went, listened, and read the literature. I love listening and reading. I am good at both. But I also loved drinking and kept doing it. Going to AA meetings was one way I could get out of the house to stop off at a liquor store and get vodka. Eventually, like after a few days, AA meetings stressed me and caused anxiety, so I had a few shots of vodka to get fortified before going in. It also gave me an infused knowledge of AA philosophy, which I shared at meetings. I could expound on AA.

After 7 months of this, the alcohol started taking its toll on my health. I was also making an increasingly bigger idiot at AA meetings. I was physically weak, and my drinking fell of as I found it difficult to drive to the liquor stores. I managed during days of some strength to get to one and stock up, but eventually I just could not do that. I went into withdrawal, had the D.T.’s and hallucinations (teeth falling out and later armadas of ambulances parading up and down my street, passing me by.) eventually a real one stopped, bound me up in a little white jacket and hauled me to the local hospital where I was a guest for 6 days and $10,500 (by now paid off, by my efforts).

That concluded my drinking career. (I relapsed 3 1/2 months later, but that’s a post for some other time.). I did not stop drinking because I did AA’s Step 1 (“We admitted we were powerless over alcohol – that our lives had become unmanageable.”). I stopped drinking because I couldn’t get to a liquor store, and stayed mostly stopped because I dried out in the hospital. The relapse story can wait.

That’s it for now. Not as shocking or as scary as you’d find in AA literature or told in AA Newcomer meetings, but that’s my story. Thank you for reading.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

New wine

Mark 2:21-22 “No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”

This is a call to conversion. And for recovered or recovering alcoholics an interesting one to consider what with the wine metaphor.

Nevertheless, as alcoholics who seek out the message of Christ as revealed through the Bible and His Church, we are the new wineskins. We now receive the message of Christ that we didn’t hear before, or heard somewhat disconnectedly. We cannot receive as our old selves, we have to cast off that old cloak, that old wineskin if we are to receive.

We may initially use the 12 Steps of AA to identify what was wrong or flawed before, and then rid ourselves of our defects, either through prayer and meditation or through effective work with the Steps and with other alcoholics. Nevertheless, after a fashion we stand ready to take the Gospel and live it as we did not previously.

Whereas before we loved alcohol and sought its charms in relieving us of our troubles, we now turn instead to Christ and His Church and use them as our refuge. We no longer run from our troubles and towards the bottle to feel better, we instead run to Jesus and the sacraments with our troubles to find relief.

We react to things as Christians, and not as frightened beings, unable to deal effectively with our lives. The new wine transforms us.

This takes time, but the journey helps us to know ourselves much more intimately than we otherwise could.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)