The healthy do not need a physician

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From the Gospel Reading for Saturday after Ash Wednesday:

Luke 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

The season of Lent is the season of repentance. Lent is probably the best time of the Church’s liturgical year for people to focus on the interior life of conversion. It is that time when we seek to identify those aspects of ourselves which demand improvement or shedding.

We cannot do this on our own. As recovered alcoholics we still suffer from the disease or disorder of alcoholism regardless of how long we’ve been sober. We need a physician, as does anyone who is sick. Jesus is the Divine Physician, He comes to minister to us.

Our alcoholic past produced much pain, both in ourselves and in others. In our recovery from alcohol we needed to clean up that past and to make amends. This process resulted in the healing of our self-inflicted wounds and maybe the wounds inflicted on others. This continuing process of amending our life produces the results of our recovery. We attend to our conversion process, we continue to grow and develop.

Jesus is our healer. He heals us when we petition Him, but does so in His own time, not ours. The duration spent in healing (the waiting I feel is a part of it) helps us to grow and develop our relationship with Him. We learn from our patience and from our suffering, and we carry this education in our dealings with others. Everyone is suffering in some way. Everyone is a wounded soul. The wise know this, the fools delude themselves.

As we come to terms with our past, we move forward and learn from our experiences and the pain caused. “We will not regret the past nor wish to shut the door on it.” (from Alcoholics Anonymous, 4th ed., 2001, pg 83). We have divorced our pain from the memories associated with the past actions, but we retain the experience. The memories push us forward into wanting a better future with others and with God than our past indicated. And so we repent.

“I have not come to call the righteous to repentance but sinners,” Jesus says in John’s Gospel account. We are all sinners, but us alcoholics and addicts have perhaps been a little selfish in accepting and acting on that part of our nature. By repenting, we are truly sorrowful and contrite in our admission of our past actions. We turn to Jesus and beg forgiveness and continued healing. The graces from God are freely available in the sacrament of Confession. It is a sacrament of healing. Guilt is removed and you are restored.

Let the healing begin. Go to Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

For your convenience

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I have added some tools to this blog make it more convenient to read and access.

If you scroll down the sidebar, you’ll notice that I’ve added links to enable you to add Sober Catholic to your customizable MyYahoo and Google pages. The same for a customizable MyCatholic.com page, but please bear in mind that MyCatholic.com doesn’t have a login service, so chances are you will not be using it from a public access computer. It remembers your settings by IP address and browser. Aside from that, it’s a great Catholic portal, enabling you to subscribe to up to 20 blog feeds, in addition to their own optional default feeds. You can also grab up to 20 links, great place to have all your morning daily perusal links.

You can also subscribe to sober Catholic via email, the link for that is in the Feedburner section of the sidebar. Whenever I add a post, you get an email.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Chair of St. Peter

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We are not celebrating a chair, so to speak, but rather the authority of the Pope, who derives his authority to teach and lead the Catholic Church by virtue of being the legitimate successor to St. Peter, the first Pope.

Jesus established His Church on Earth, and appointed St. Peter to lead it in His stead. This is why the Pope holds the title “Vicar of Christ”, he is the visible head of Christ’s Church on Earth, and teaches with the same authority. This is shown in today’s Gospel reading:

Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

St. Peter was the only Apostle to answer Jesus’ question correctly, and Jesus revealed that it was not through his own ability that he answered, but only through the revelation of God the Father. This is a basis for the Catholic Doctrine of Papal Infallibility, that the Pope is protected from teaching moral and doctrinal error by the power and guidance of the Holy Spirit. He is not protected from behaving immorally, as history has shown there to have been “bad popes”, but only when he exercises his authority as the successor to St. Peter in teaching matters of Faith and Morals. He cannot pick the winners of the World Series, the Super Bowl or the World Cup, or mandate that involvement in a war somewhere is wrong. Only in his role as leader and teacher of the fullness of Gospel and Apostolic Truth is he infallible.

This makes sense. You would think that Jesus’ Church would have a leader who has a guarantee of certitude in teaching. Otherwise he’s just a human, subject to human frailties and weakness. He is just a human, and subject to those flaws, but excluded are the areas I already referred to.

This is because Jesus knew that we would be easily led astray but all manner of strange teachings, as shown by all the Protestant and Evangelical denominations that all claim authority, but contradict each other, and often teach things in contradiction to Sacred Scripture. They have no singular authority with the guarantee that was conferred upon Peter and his successors.

This certitude is what attracted me to the idea of the primacy of the Catholic Church in my sobriety. AA was wonderful in helping me to establish my sobriety, but the vagueness and shallowness of its spirituality leaves it open to many personal interpretations and too many risks for falling for anything that sounds good. While this may be fine in some areas, when my immortal soul is at risk, I need a little definition.

In its 2,000 years of history, the Catholic Church has never changed its teachings on Faith and Morals to be fundamentally different than what they were. Her teachings have become more developed as the Gospel and Apostolic writings have become better understood, but the core remains the same.

This, to me, strongly implies that the Church has the guarantee of protection by the Holy Spirit. No mere human institution could have survived the Catholic Church’s turbulent history. It is a creation of God, and therefore as with all things that are of God, endures despite itself.

We, as Catholics, therefore need not have worries or questions about the why’s and what’s of Reality. The answers to everything are all in Sacred Scripture and Sacred Tradition (the body of teachings of the Church from the Apostles and their successors, rooted in and derived from Scripture, and which illuminates it as well.) All other belief systems have some elements of truth, just not the fullness of God’s Truth. The human elements shift and change with passing human fancy.

Not a bad deal to safeguard your sobriety? This is the first of probably many (and occasional) postings on “Why the Church?” as a vehicle for sobriety I mentioned I would write, sometime before.

You want to weather adversity, and the storms that ordinary life tosses at you, no better refuge that the Rock: Peter, his successors and the fundamental certitude of their teachings, solidly rooted in Scripture and Apostolic Tradition.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rending your hearts

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From the First Reading from the Mass for Ash Wednesday, 2007:

Joel 2:12-14

Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning;

Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.

Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.

The Israelites practiced circumcision on males to show fidelity and obedience to the Law of Moses, and by this, to God. Jesus did away with that as he completed and fulfilled the ancient Hebrew prophecies and established a new covenant with us. The passage I took from today’s Mass I liken to a “circumcision of the heart”, a way to show our fidelity and obedience today.

We strayed, and must return to the Lord with our whole heart. We repent from our misdeeds of the past. In this season of Lent we fast and abstain, and regarding our sins, weep and mourn.

God’s mercy triumphs over His judgment (James 2:13). Repent and be sorrowful for your sins. Offer up your sorrow to the Lord as a prayer.

Lent is a great time also to prepare for Confession, especially if you haven’t been in years.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday-Lent begins

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Today marks the beginning of Lent. For the next 40 days (Sundays excluded) we prepare for the Passion of Christ (the trial, sentencing, Crucifixion and Death of Jesus , the Son of God).

Forty is a significant number in the Bible. It usually marks a time or period of trial or a passage through some thing to somewhere (symbolizing conversion). It rained on Noah and company for 40 days and nights. The Israelites wandered about the Sinai desert for 40 years. Elijah spent 40 days traveling to Mount Horeb from a spot in the desert outside Beersheba. Jesus went into the desert for 40 days and was tempted by Satan.

Fasting and abstinence marks the period of Lent. Catholics are bound by certain obligations regarding such. You can check with a priest to learn what they are (usually listed in the parish bulletin) or you can go to the EWTN website in the sidebar, click on “Lenten Reflections” and then click on “Fast and Abstinence”. Trying to link to it in yesterday’s post caused me much trouble and made me lose the post.

Anyway, fasting involves not eating. There’s more to it that just that. When a Christian fasts, they are linking the act to prayer. Their sufferings of the fast are being offered up to God as a sacrifice. This transcends ordinary prayer, which is powerful, but as you are linking a physical act to the prayer, it is more poignant. God hears all prayers, but the prayer of fasting rings through more clearly and is an acceptable offering pleasing to Him.

Abstinence involves not eating meat. Again, like fasting, abstinence involves much more than the Lenten regulations. The forsaking of something and offering it up as a prayer assists you in detaching yourself from worldly concerns and desires. It liberates your mind to dwell more deeply in God’s Truths, eschewing merely human concerns. Abstinence is the “What are you giving up for Lent?” question. But you do not have to just “give up” something. You can take on additional tasks. Increased prayer and meditation, especially on the Lord’s Passion are fruitful, as well as doing things for others. By doing things for others, it can be said that you are abstaining from the self.

Lent is also and excellent time to start work (or continue) on ridding yourself of character defects and personality problems. What better time to focus on and accelerate your conversion than the season of Lent? It’s perfect, because you are not alone on the journey. Other Catholics are along as well.

Have a productive Lent.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lent 2007

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I had a post marking the beginning of Lent, which starts tomorrow, but lost the whole thing during an edit. I took it calmly. Really. I shall attempt to re-write it tomorrow.

So instead, a small plea: If you are Catholic, please go to Mass tomorrow and receive the mark of ashes on your forehead. It is a wonderful sign of public witness to your Faith. It is a reminder to others that there are considerations besides the purely secular.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Patience and Endurance

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The First Reading from today’s Mass

Sirach 2:1-11


My son, when you come to serve the LORD,
stand in justice and fear,
prepare yourself for trials.
Be sincere of heart and steadfast,
incline your ear and receive the word of understanding,
undisturbed in time of adversity.
Wait on God, with patience, cling to him, forsake him not;
thus will you be wise in all your ways.
Accept whatever befalls you,
when sorrowful, be steadfast,
and in crushing misfortune be patient;
and worthy people in the crucible of humiliation.
Trust God and God will help you; trust in him, and he will direct your way;
keep his fear and grow old therein.

You who fear the LORD, wait for his mercy,
turn not away lest you fall.
You who fear the LORD, trust him,
and your reward will not be lost.
You who fear the LORD, hope for good things,
for lasting joy and mercy.
You who fear the LORD, love him,
and your hearts will be enlightened.
Study the generations long past and understand;
has anyone hoped in the LORD and been disappointed?
Has anyone persevered in his commandments and been forsaken?
has anyone called upon him and been rebuffed?
Compassionate and merciful is the LORD;
he forgives sins, he saves in time of trouble
and he is a protector to all who seek him in truth.

There are many actions and promises listed in the passage from Sirach. It is important to read and re-read the above quotation, for it addresses numerous issues familiar to people in recovery.

“Prepare yourself for trials.” We are acquainted with this. In our ill-preparation for trials, we were unable to meet them. Defeated by them, we drank for solace.

“…receive the word of understanding,
undisturbed in time of adversity.”

Listen with a receptive spirit and you will receive God’s word, you will receive comfort, and be undisturbed in time of adversity. People of deep faith are routinely shown to have fewer problems with anxiety and fear. The experience those things, but they are not controlled by them. They handle adversity with apparent calmness.

The next two sentences, from “Wait on God… through …grow old therein.“ show how important this steadfast faith is, and how we need to be patient with God’s benevolence and guidance. Things happen in God’s time, not ours. Adversity is to be accepted as part of the deal, but God is supporting you throughout. (We accept His Cross, and He will help us carry it. Read this.) In time we will be shown through our troubles, and be marked as people worthy of His love. Bemoaning adversity solves nothing.

In the next paragraph, “Fear the Lord…” means respect. It doesn’t mean cringe in terror. Study the promises of what happens when you respect God, and “wait”, “hope” “trust” and “love” Him.

You will be saved and protected. And reap much enlightenment along the way. Faith and perseverance on the long road to Heaven brings that reward.

In our drinking days and also in the early times of our recovery, we were impatient. We wanted what we wanted, and we wanted it NOW. This is not the way. We learn nothing from immediate gratification. In our recovery, we do learn that the journey itself is part of the destination. Take that to heart.

Now go read Sirach.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Accepting the Cross

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From the Gospel reading for Friday, February 16:

Mark 8:34-38

Jesus summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words
in this faithless and sinful generation,
the Son of Man will be ashamed of
when he comes in his Father’s glory with the holy angels.”

The life of the Christian is not intended to be easy. No special material or other worldly favors are granted those who are followers of Jesus. As the above Scriptural passage indicates Christians are expected to accept the cross of Jesus and and all the contradictions that go with it. “Lose life to save it…” and so on. Christ died on the Cross and saved us from damnation, we must “die on the cross” to free ourselves from our worldly orientation which says “Suffering is bad. Flee from it any way you can.”

We can see the parallels in our suffering from alcoholism. We turned away from the troubles of life, to ease our pain from them, by seeking medication in alcohol. This did not make our troubles any easier, or make them go away. It appeared so at first, because like normal drinkers who can use alcohol to “take the edge off”, we also found things soothing at first. But not for long.

To be a Christian means to accept suffering. One cannot avoid it, it is a natural part of human existence because of Original Sin. To avoid it only makes it worse. We need to recognize this and make a turnaround in our approach to suffering.

By accepting the cross, that is, to accept suffering as a part of our lives means to allow Jesus to assist us. By resisting suffering, we refuse Jesus’ help. We become one with Him, when we take up His cross. He becomes to us what Simon of Cyrene was to Him, a person pressed into service to bear the weight of suffering.

By turning into it, instead of fleeing, the trials and tribulations of life seem lesser. They aren’t, but by fleeing from them our perception of them makes them seem scarier. By turning into them and acccepting them, they are cut down to size.

This is not easy. We are like an ocean liner or oil tanker which takes miles of travel before turning. But eventually, and with persistence, it will work.

There will be backsliding. Times when things seem too much and we scream “ENOUGH!” But if we have the fortitude, we’ll recognize these for what they are and orient ourselves properly.

All this does not mean that we seek out suffering. We do not become masochists and take pleasure in it. We simply humbly accept whatever burdens come our way, acknowledge them and work through them. We roll up our sleeves and say “This pretty much sucks, but complaining about isn’t gonna help.”

In a way, we become martyrs, but without all the blood. That part of ourselves which yells “Run away! Run away!!” becomes quieter, and we become stronger, more able to overcome.

Face the monster of suffering. Make it shrink.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Healing and Patience

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From the Gospel reading from today’s Mass:

Mark 8:22-26

When Jesus and his disciples arrived at Bethsaida,
people brought to him a blind man and begged Jesus to touch him.
He took the blind man by the hand and led him outside the village.
Putting spittle on his eyes he laid his hands on the man and asked,
“Do you see anything?”
Looking up the man replied, “I see people looking like trees and walking.”
Then he laid hands on the man’s eyes a second time and he saw clearly;
his sight was restored and he could see everything distinctly.
Then he sent him home and said, “Do not even go into the village.”

We are alcoholics for whatever the reason, whatever the origins. We want and need a healing. Not necessarily with the idea of ever drinking again, but a healing of the craving and compulsion to drink.

And so we turn to Jesus, who came not for the healthy, but for the sick.
(Mark 2:17 Jesus heard this and said to them (that), “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”)

And so Jesus healed the blind man. But one curious thing, the man was not healed immediately. Why? The notes in the NAB translation say that it is symbolic of the gradual illumination of the Apostles eyes to the wisdom of Christ’s teachings. Probably, but let us take a harmless liberty and approach it from the perspective of this blog.

In our alcoholism, we frequently wanted things, and wanted them NOW. The same may be true in our recovery. We want to be better right away.

As this Gospel example shows Jesus healed the blind man, but gradually. We need to take this to heart. We can prayerfully request for Jesus to heal us of our afflictions, but the healing may take time. But as the episode shows, it will occur.

We have to learn patience and in God’s time we will be healed.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Leaven: relapsing before the event

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From the Gospel according Mark 8:15
He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”

This was from today’s Gospel reading.

Jesus was warning His disciples against the leaven of the Pharisees and of Herod. Leaven is that substance, such as yeast, which starts the fermentation process by which bread is made.

Since he was specifically singling out dark and evil individuals that were opposed to His teachings, we can surmise that Jesus was warning against the influence of these people. The slightest suggestions, arguments or persuasions may set a person on a course away from Jesus and His Way. The smallest seed of doubt planted can grow into something that may be difficult to uproot.

Such as it is with us alcoholics and addicts. It is said that relapses just do not happen. They don’t suddenly occur. There is the idea that a person mentally relapses which sets up the later action of walking into a liquor store and walking out with a bottle of vodka. Something happened which placed inside the mind of the alcoholic that there was a need for a drink. It does not matter what. But the seed germinated and like a vine wrapped itself around the person’s desires and the relapse happened.

Going to meetings interrupts the thought processes which lead to relapse. As Catholics, we also have additional tools at our disposal.

I believe that the fertile ground for the leaven is isolation. We are alone. Our thoughts develop in separation from each other and also from God. With little positive external input, the darkness grows and your perception is warped and skewed and then after a while the idea of a drink is attractive. And so you drink.

We can end the isolation and dry up the fertile ground through contact with others. One way is found in the bloggings I’ve done under the “Service and Volunteering” labels. Another way is through prayer.

Prayer puts you back on the path to God and orients your mind in the proper way. It interrupts the dark thought processes by which you think that drinking is a nice idea. It cleanses you. It releases and frees you.

Grab your Catholic Bible, whether its the New American Bible used in the USA or another Catholic translation, get it and prayerfully read the Gospels. Meditate on them and slowly absorb and assimilate their wisdom.

Connect with Jesus.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)