Why be Catholic?

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One may ask, “Why be Catholic?” Or, “Why the Church for help in one’s sobriety? It’s just a Church, full of rules and regulations that just get in the way. Why not just have a personal relationship with God?”

Well, you can. And the best place for that to happen is within the Catholic Church. It is the historical church established by Jesus Christ and His Apostles and it bears all the hallmarks of a Church established by Him. There are four marks, or signs, usually named to identify the church founded by Jesus. Those four marks are that it is one, holy, catholic and apostolic.

It is one: Jesus established only one church, not numerous churches. The apostles, as they scattered about spreading the Gospel, established churches in their journeys, but all were subject to the authority of Peter, the first Pope, and his successors. Some churches may have held a large degree of autonomy, but ultimately they were united under the leadership of what would eventually be known as the Papacy.

It is holy: It’s holiness is not found in the actions and behavior of its members, from the rank-and-file butts in the pews and the clergy, to the Pope. It’s holiness is derived from its establishment by Jesus, the miracles God works through it, and the lives of the saints and martyrs.

It is catholic: “catholic” means “universal”. This means that it holds the fullness of the Gospel truths taught by Jesus. The Catholic Church has never discarded as inconvenient or irrelevant any of the teachings of Jesus. It teaches everything that Jesus taught, with no redactions. As such, its teachings are applicable to everyone, in every place in every time and in every situation. Other Christian denominations, while they are to be respected for the sincerity of their member’s beliefs, have over the centuries discarded (or “reinterpreted”) various of His teachings.)

It is apostolic: It traces its history back to the time of the apostles. The apostles were entrusted by Jesus to teach and spread His message to all nations. The twelve apostles were the bishops of the early Church, they in turn passed their authority to teach to their successors. This has been transferred down the centuries to today’s bishops.

If you examine Catholic history, you will see a history replete with heresy (rejection of Catholic teaching), schism (rejection of Catholic authority), scandals, crimes and corruption. Yet it survives. It survives due to the actions of the Holy Spirit to maintain it despite its leadership and membership. It survives because Jesus said that He will be with it even until the end of time, and the gates of Hell shall not prevail against it. Its history has shown that Hell has sought to prevail, and while Hell has had some success it causing the above mentioned troubles, in the end it will fail.

No mere human-founded organization has such a guarantee of survival. Not a bad thing to link your sobriety to.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A sister

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Nineteen years ago today a sister of mine died from breast cancer. She was a few months shy of her 42nd birthday. I am now older than she was which still seems strange even though I passed her by sometime in late 2004. I suppose that’s how it will be from now on. I now have a kid sister in Heaven.

It was the first event in my life that acquainted me with griefwork, and my reaction to death has shifted over the years. I was numbed by her death, but eventually got over it and got used to the hole in life that used to be filled by her. We were not especially close due to difference in age, but she was there.

My father died in 1995, and I drank through his death. That was how I coped with things. It seemed to work over the previous year or so, so why should death be different?

My Mom died in 2005. I was already sober for a few years and my experience with sobriety told me that this wasn’t something that I should handle on my own. I discovered grief counseling (something that I had assumed was just for extraordinary events like terrorist attacks and natural disasters, not “ordinary” deaths like Moms dying.) and learned that there are a lot of similarities in how grief counselors handle death and how 12-Step movements handle addiction.

The death of a loved one leaves a hole in your soul that needs healing. Grief is that healing. And one feels very alone in grief until you seek others out.

There are two worthwhile links to grief and bereavement sites that I personally found helpful. They have led me to other sites. Scroll down the sidebar…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Jumping off place

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Every alcoholic eventually arrives at a bottom. It is different for each, for some it could be the loss of house, spouse, job, money, health and respect. For others it could merely be the threat of those losses. Something happens at which point the alcoholic decides, “This cannot go on.” It is that point at which the alcoholic decides that maybe not drinking is better than drinking. “If I continue to drink I will die.” Or, “If I stop drinking, I may just wish I were dead.”

At any rate, the alcoholic is at a crossroads. AA’s basic text, the so-called “Big Book”calls it the “Jumping off place”. It is that point at which the alcoholic decides between life or death. It may not be an easy decision, some fight with it and manage to struggle for years before finally choosing (or have the choice made for them).

Choosing life is the path to recovery from alcohol and sobriety. It is also the path back into the Father’s loving embrace as you seek His help in staying free from alcohol.

It is a choice made in today’s Gospel reading, “The Parable of the Prodigal Son” See Luke 15:11-32. The Gospel contains a verse (#17): “Coming to his senses he thought…”. This implies the son had reached a decision after some thought. He had squandered his inheritance from his father, lived as a lowly servant feeding pigs, and envied the pigs. You would think he wouldn’t take too long in deciding the right course of action, but human pride is a strange thing. Some have trouble admitting to having made bad decisions, they would rather continue on the destructive course they are on. Perhaps a form of suicide. He eventually chose to return to his father and plead for mercy and forgiveness, accepting whatever he would receive.

Rather than receiving punishment and chastisement, the son was most warmly welcomed and embraced back into the fold of his father’s house.

So to, are we received by our Father in Heaven, when we come to our senses by whatever means we arrive at, repent and ask forgiveness. We drank and hurt Him, others and ourselves. We stop and begin the painful process to picking up our lives and amending it.

If you are reading this and are an alcoholic, perhaps you have hit bottom and have made the decision to choose life. You found this blog perhaps because you were seeking tools to help in your continued recovery. That is wonderful, I do hope this place helps. Or perhaps you have yet to reach that point, and still think you do not have a problem or can handle it on your own. Your decision-making process is affected by your drinking, listen to the voices around you who may be telling you things about your behavior. Take a cold, hard look at life. Has it always been this way? perhaps things were terrible before you began drinking, but how are they now, compared to those times?

Have you come to your senses?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Symbolism and Spirituality of Cleaning

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There is an inherent symbolic and spiritual aspect of cleaning.

Think about it.

Whether it’s dishes or laundry, you have a stack or pile of stuff that’s dirty. You submit them to a cleansing process and afterwards they are clean, free of anything and everything that soiled or dirtied them before.

Sort of like our souls before and after sacramental Confession. The graces of God that flow to us through the priest cleanse our souls, and make us as new as the day of our baptism.

There is also a therapeutic side to cleaning. You can mentally force a symbolism onto things laying about in a messy residence, weeds in a garden, or the pile of dirty clothes and stack of dishes. Each item that needs to be removed or cleaned off can represent a resentment, an envy or anger, or something bad that disconnects us from God and others. Imagine the resentment going away as things get more organized. As you forgive.

Thinking of cleaning in this manner is somewhat better than regarding it as a chore or drudgery.

Anyone that knows me is aware of a connection between my state of life and how well the apartment looks.

I’ve been doing a lot of cleaning and organizing lately.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A whole lot of forgiving going on

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In the Gospel from today’s Mass, Peter poses a question:

Matthew 18:21-22

Then Peter approaching asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.”

Jesus then goes on with the parable of the servant who was to be sold along with wife and family and possessions to pay off a debt, then begged and received forgiveness. In turn, this same servant failed to show the same leniency in forgiving a debt that he was owed. He paid for his lack of forgiveness. (Read the full Gospel reading at Matthew 18:21-35.)

What does this mean for us sober alcoholics? Quite simple, as we have made amendments to God and to others for our past wrongdoings and have sought and perhaps received forgiveness, so must we show forgiveness to others for their transgressions against us.

In cruder terms, we screw-ups generally recognize such behavior in others and should be more forgiving of it. We’ve been there, we’ve done that. How can we, of all people, sit in judgment of others?

As Christians, we can judge another’s behavior to a degree, but we cannot judge the person. In judging another’s actions, we must be charitable and understanding of that person’s dignity as a child of God. We do not tolerate and condone sinful behavior, we just retain awareness that we also were gravely sinful, and caution others in a loving manner of what we see as a wrong.

We sinned. We’ve asked forgiveness. We’ve received it. Others sin against us, and whether they ask for it or not, we forgive them. This cuts the bond that the trangression holds over us. As the servant in the parable failed to forgive the debt owed to him, and as a result was sent to prison to be tortured for his treatment of the other servant, so too, will our lack of forgiveness be like a prison of torture for us, as long as we hold onto the resentment over the action.

It goes deeper. In the Lord’s Prayer, also known as the “Our Father”, which is said at the end of many AA meetings in North America, there are the words: “…forgive us our trespasses as we forgive those who trespass against us.”

In other words, there is more to forgiveness than merely releasing resentment against another. The degree to which we forgive other people is the degree to which we will be forgiven by God. No matter how much we beg forgiveness for ourselves, if we lack forgiveness for others, it will be lacking towards us from God.

It is only fair. We want something for ourselves, we should aid others in receiving it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Remember your mercies, Lord

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As recovering (or recovered) alcoholics, we embark upon a new way of living. We are learning to live according to new principles, whether they be 12 Step or Christian. But we still have our old lives to contend with.

From the Reponsorial Psalm of today’s Mass:

Psalm 25:4-9

Make known to me your ways, LORD; teach me your paths.
Guide me in your truth and teach me, for you are God my savior.
For you I wait all the long day, because of your goodness, LORD.
Remember your compassion and love, O LORD; for they are ages old.
Remember no more the sins of my youth; remember me only in light of your love.
Good and upright is the LORD, who shows sinners the way,
Guides the humble rightly, and teaches the humble the way.

This excerpt from Psalm 25 can serve as a prayer for those of us in transition from the old ways of drinking to the new ways of sobriety. We need a new way of living, a new path to chart our lives. We implore God to teach us the way, and if we incline our ears to listen to Him, we can discern the meanings and teachings in our heart. We learn to trod the new path.

The old path needs to be cleaned up. We have sinned against God and against others. We also implore God to forgive us for our past wrongdoings. We ask Him to blot out from memory our past misdeeds and to look upon us through a Father’s loving eyes. For a loving God He indeed is, as He sent us His only Son to die for our species’ past transgressions in the beginning of our history. Only Jesus, fully human and fully divine, could pay the price for our Original Sin. Jesus, in His human-ness, accepted our guilt (though He committed no sin), and in His divinity, He redeemed us. We would otherwise should have died as a species were it not for His compassion and love. He allowed us to live despite Original Sin, and instead had His Son pay the price for us.

This is the God that we implore to remember us in the light of His love.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Veil is Removed

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2 Corinthians 3:16-18

but whenever a person turns to the Lord the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.

Earlier, I wrote about Eucharistic Adoration. The above Scripture quotation from St. Paul’s Second Letter to the Corinthians can be illustrating the effect that Adoration can have on an individual.

We are in the Real Presence of Jesus. The Body, Blood, Soul and Divinity of Jesus Christ is there, mysteriously and inexplicably in the form of bread. When we enter into His Presence, whether it is in an Adoration Chapel or in a Church, we come before the Lord. We are unveiled before Him, and we gaze into His physical form. In the presence of God we cannot be unchanged. We are slowly being transformed, as St. Paul wrote, into what we see. We are transformed into the image of Christ.

Do you ever feel different when you are in the presence of someone great? That by being near them you absorb some of their greatness and charisma? Who is greater than Jesus Christ, the Son of God and who is God??

Visit an Adoration Chapel. There are two links in the sidebar, “Mass Times and Adoration”, and “Eucharistic Adoration” that contain times and locations worldwide where you can visit Jesus in the Real Presence of the Blessed Sacrament and be transformed by Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lenten progress

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Lent is over two weeks old. In this time of fasting and abstinence, or becoming introspective and focusing on shedding sinful behaviors, how are you doing so far? A rhetorical question, your conscience can answer for you. You need to just listen to it.

I measure my progress by where I end up by Holy Thursday. This is regardless of the goal. You need not make steady progress the whole season. As sinners, we advance and we fall. We try to do better. The important thing is to not let our defeats get the better of us and convince us that we shouldn’t bother.

I forget the source, except that it was probably a priest on EWTN, said that a good Lent is one that is better that the one last year.

We fall, we get back up. We sometimes pay more attention to our sins and our weaknesses. As long as we remain focused on those, we run the risk of remaining in our defeats. We must instead learn to focus on the love and mercy of God. The Divine Mercy of God is freely available to any who ask of it. (See the Divine Mercy links in the sidebar.) By redirecting our attention to the love of God and His desire for us to be united with Him, we may more easily resist temptations and sinful acts, and also when we do fall, to rise up and resolve to do better.

We do not deny our sinful nature and sinful acts. They are just not the focus of our attempt to amend our lives.

As with Lent, in which we have the entire season to work with and not let early distractions and backsliding get us discouraged, we have all our lives to work with in amending our behavior and preparing, hopefully, for Heaven. As we continue to seek out His love and Mercy, and trust in His perfect justice, we will be on the path to our true home, Heaven. When our exile on Earth is complete we will be admitted into His loving embrace and be reunited with our loved ones gone before us.

Keep plugging along.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

My Daily Bread

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Time for another VERT prompt. Owen this time asks his bloggers to write about a book we are reading now, or, a book that helped us come home. For me, that would be My Daily Bread by Anthony J. Paone, SJ; Confraternity of the Precious Blood; Brooklyn, NY; 1954. Still in print, and I’ve seen it in the devotional racks of Catholic bookshops, where prayer books and missals are kept. Major Catholic mail-order catalogs offer it.

It’s a small book, it can be read in one sitting, but I think that it is best if you use it as a daily meditation and read one chapter a day. This would give you time to savor, meditate on, and incorporate each chapter into your spiritual development.

It is divided into 3 parts. “Book One” is “The Way of Purification”, and is subdivided into “Conversion”, “After Conversion” and “Temptation”.

Book Two is “The Way of Imitation”, and is subdivided into “Following Jesus in Daily Life”, “Virtues Leading Directly to God”, “Man’s Relationship with Neighbor and Himself”, and “The Spiritual Combat”

Book Three is “The Way of Union”, and is subdivided into “Union Through the Holy Eucharist” and “Union Throughout the Day.”

The above gives you a very good idea as to the intensity, the scope and breadth of the book. It is intimate. Not as in small, but it takes you deep inside yourself and assists you in starting or continuing your conversion process. If you’ve been Catholic for a long while, it will help you to develop your Catholicism far more seriously, and far more deeply spiritual than it was before.

You will learn about the importance of the interior spiritual life, the need to become closer to God and to be obedient to the authentic teachings and legitimate authority of the Catholic Church, and how this is liberating, and not confining.

The book is basically a boot camp on getting your soul in order. It explains how adopting the proper perspective towards God, the Bible and His Church frees you from the narrow, limiting human way of thinking, which follows the passing fancies of the World. This helps you to understand God, the Bible and the Church better. Too many people approach them from a human point of view, this book helps you to adopt a God-centric perspective (as best as any human can do that).

My Daily Bread was key in my thinking that the Catholic Faith can and should take primacy in maintaining ones’ sobriety. The universality of the Church and Her teachings, along with her primary task of safeguarding the Gospel and Apostolic Truths, are driven home. Much of the Gospel is about healing, and peaceful, proper, holy living. No better textbook.

It was the first step that led me years later to start Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Does this Shock You?"

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Take into consideration the following passages from the Gospel according to John:

John 1:1-5

In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.

John 6: 35, 48-58, 60-66 (see John 6: 22-71 for the entire passage)

Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.
I am the bread of life.

Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven so that one may eat it and not die.
I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

The Jews quarreled among themselves, saying, “How can this man give us (his) flesh to eat?”

Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
For my flesh is true food, and my blood is true drink.
Whoever eats my flesh and drinks my blood remains in me and I in him.
Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”
Then many of his disciples who were listening said, “This saying is hard; who can accept it?”

Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before?
It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life.
But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him.
And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”

As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him.

This first passage is from the start of John’s Gospel of Jesus. It defines just who Jesus is.

Jesus is the Son of God, the Second Person of the Trinity (I’ll explain the Trinity in a later post, hmm-mmm!). John refers to Jesus as “The Word.” Jesus is the Word of God. The Bible is also the Word of God. Jesus is the Bible. The Bible is Jesus.

In the beginning was Jesus, and he was with God, and was God (a glimmering of the Dogma of the Trinity) and was in the beginning with God.

All things (everything) came to be (were created) through Him, and nothing that was ever created, was created without Him. All of creation came to be through Him, including life. Especially human life.

He was the beginning, and was in the beginning, and was God, and was with God, and everything came into existence through Him.

Sounds rather confusing from a human perspective, almost as if it were a riddle, which in a way it could be. But not so much if you relax and ponder it prayerfully.

If you read this carefully, the implication is staggering. Jesus wasn’t just some itinerant First Century Palestinian Jewish preacher who claimed to be God and backed it up by performing miracles. Nor was He a just a wise man who had a lot of nice things to teach us about how to live and get along.

He was (for lack of a better word) the instrument through which the Creator – God the Father – the First Person of the Trinity- created the Universe. The single point through which all of Creation came into existence.

And then He, Himself, became a man and lived among us. Billions and billions of years after the Universe was created through Him, He did not come down to us in some majestic, overpowering Olympian way to do His teaching among us. He was born a vulnerable and innocent baby in difficult circumstances, as if He was using His own beginning as a human as a teaching lesson.

Now, the second group of passages are from John’s 6th Chapter. This is the “Bread of Life Discourse”. In it Jesus is telling His listeners that He is the “Bread of Life”, the truest path to salvation (eternal life with God the Father). Only through Him is the way to the Father fully revealed. And He just happens to mention that it is His own flesh that is this “Bread of Life”, and by eating His flesh one can attain eternal life. Naturally this disgusts some of His listeners and they cannot accept this difficult teaching of His, and they leave.

They are disgusted because He was speaking literally, and not symbolically, and they knew this. If He was speaking symbolically, they wouldn’t have left, or if so because of a misunderstanding, He would have corrected them. He would be a shepherd, going after lost sheep. But instead, He was literally referring to His flesh as bread, that when eaten will grant eternal life. This was too difficult to accept, his listeners left, and He didn’t change His story to accommodate them.

The entire passage (John Chapter 6, verses 22-71), forms the basis for the Catholic Church’s Doctrine of the Real Presence of Jesus in the Eucharist. The wafer that Catholics receive during Communion is literally, and not symbolically, Jesus. Body, Blood, Soul and Divinity, He’s all there, in the form of a little piece of bread. The priest utters the words at Mass which in some mysterious way humans can never completely fathom, transubstantiate (change the substance) of the bread into His Body. And yet it remains looking like bread. We cannot ever comprehend how this can be, it is a Divine mystery. But we have Jesus’ testimony in John’s Gospel that this is so.

Just as astonishing as God becoming human as a little baby, Jesus today is physically present among us as the Communion bread (the Eucharist). Humans just can’t make this stuff up. It would have been laughed at into oblivion 2,000 years ago. But they believed because they understood the symbolism of the bread, and accepted Jesus’ connecting it to His Body in a literal manner, and something about Him helped convey its truthfulness into their receptive hearts and minds. They didn’t understand it, but His followers accepted it. They knew it to be a Divine mystery and thus not to be understood completely. They trusted Jesus.

The Jesus in John 1:1-5 is the same Jesus in John 6:22-71. The instrument or point through which all of Creation was made is fully there in the form of bread.

Catholics have a devotional practice called “Eucharistic Adoration”. In thousands of Churches and Parish Halls and whatnot around the world, there are rooms or chapels in which the consecrated (transubstantiated) Eucharist is kept exposed in a receptacle known as a monstrance. It is common to spend 15-60 minutes every so often in prayer before the Eucharist. In some churches it’s done on a regular schedule.

To spend time in prayer with the Eucharistic Jesus. With Him, through Whom all things were made and through Whom all pass through to the Father, (and, as stated in the Book of Revelation, through Whom all things are made new again after the End).

OK, now
. If that idea doesn’t shake you a bit to the marrow of your bones…

NOTE: This post was edited on April 28, 2009 to reflect changes in links referenced in the original version. The URL cited previously is no longer valid and so was deleted. Since I often refer to this post, I figured an edit was needed.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)