Novena to St. Joseph for Alcoholics: Day 4

On the fourth day of this Novena, we pray:

St. Joseph: “O most faithful Saint, who didst share the mysteries of our Redemption, glorious Saint Joseph, the prophecy of Simeon touching the sufferings of Jesus and Mary caused thee to shudder with mortal dread, but at the same time filled thee with a blessed joy for the salvation and glorious resurrection which, he foretold, would be attained by countless souls.

By this thy sorrow and this thy joy, obtain for us that we may be of the number of those who, through the merits of Jesus and the intercession of Mary the Virgin Mother, are predestined to a glorious resurrection.

Say the Our Father…, the Hail Mary…, and the Glory be….

(Via Inter Mirifica.)

We know not what the future holds. It is a dark and murky place, seen at best very dimly. Based on the experiences of our past, and how many times we have made mistakes and paid for them dearly, the future is feared to have much of the same.

However, if we have had some sustained sobriety, we may not view the future with dread. We know from experience that we have overcome our troubles and difficulties before, and will continue to do so. Each victory over ourselves and our trials increases our faith that we will persevere until the end. We learn to walk with God, knowing that if we keep the faith, we will endure.

Not all share this view, yet. Their experience is newer and they are still suffering from the stings and wounds of their past. For these people we pray.

Lord, protect the wounded and the broken beneath the shelter of your strength. Guide and lead them like the Good Shepherd that You are until they learn to trust and follow You. We ask this through Christ Our Lord, Amen.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A Great Chasm is Established

The Gospel Reading for Thursday of the Second Week in Lent is scary for those who fail to repent and return to the Lord:

Luke 16:19-31: “Jesus said to the Pharisees:
‘There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.” “

(Via USCCB.)

A scary thought, for many people hope to live life on their own terms and maybe “convert” or “repent” on the deathbed, when no more worldly “fun” can be had. Or maybe take a risk and negotiate or pray before God after death. Or worse, assume there is no Hell and that everyone gets into Heaven.

There is a clear message here from Jesus that there is little time to waste and much to risk. You’ve been told often enough about Heaven and Hell, there are no excuses for not heeding the words of Scripture. They are as real as anyone who has passed into the afterlife, no communication from the dead for verification of what is next is needed. God does not deceive.

On which side of the chasm do you wish to be on? If you are reading this then chances are you are sober or sobering up. Perhaps you have received a number of “coincidences” in your life that have helped you to survive your alcoholism and you’re learning that God is drawing you to Him. He wants you to be free of your alcoholism and grow closer to Him.

Continue your path and repent of your sins. Study Sacred Scripture and discover Jesus there.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Seized with mortal anguish

In the First Reading from the Daily Mass for the Thursday of the First Week of Lent, Queen Esther was gripped with mortal anxiety over the impending genocide of the Hebrew nation. She prayed to God.

Esther C: 12,14-16,23-25: “Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
‘God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.

As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.

‘And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.’

(Via USCCB.)

The idea of being “seized with mortal anguish” is familiar to any alcoholic and addict. When we’ve “hit bottom” and have lost important things and wonder if losing our life is next, or during sobriety when we’ve received several shocks to our lives and that sobriety is threatened, “aloneness” grips us and we feel there is no one out there, perhaps not even God, who cares.

Esther was in that position, but she remembered the religion of her youth and what it taught her. She had recourse to the Lord and sought His help.

Within the excerpt from today’s Mass reading, I emboldened a few phrases. From these we can construct a prayer for alcoholics and addicts who have hit bottom, or are going through severely trying times:

O Lord, my soul is seized with mortal fear,
I have recourse only to you.

Help me, who am alone and have no help but you,
for I am taking my life in my hand.

Take my mourning and turn it into gladness
and my sorrows into wholeness.’

Now help me, who am alone and have no one but you,
O LORD, my God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Standing idly by

The First Reading from the Daily Mass for Monday of the First Week of Lent has something interesting to declare about our responsibility towards our fellow sufferers:

Leviticus 19:16: “nor shall you stand by idly when your neighbor’s life is at stake.”

(Via USCCB.)

Say what you will about the suffering alcoholic’s need to “hit bottom” before making the decision to either continue drinking and die or stop drinking and wish for death (due to the pain of early recovery), perhaps the Holy Spirit may be using you as the instrument to help the addict in recognizing this. You might be the person who removes the veil from their eyes to see the truth of their situation.

Something to consider.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death and Purgatory

As a person who suffered from alcoholism, I can say that I have already experienced death of a sort.

The old me has died. Some parts of the old corpus may still be twitching, but essentially out of the agony and expiration of the old Paul S. a new person has been reborn.

Oblivion did not result from that death. It could have, as with the case of so many people who died of their addiction before being reached by treatment of whatever manner. Not to mean that oblivion follows death, as a Christian I believe in an afterlife. But an oblivion that results from dying anonymously, forgotten, and not-missed.

My rebirth as a sober alcoholic led me to return to the Catholic Church. In essence, my recovery helped to to sort out the garbage of my life and keep what’s best. My “truer self” is now represented by me.

The death throes of the old Paul S. could be likened to an experience of Purgatory. Purgatory is that state of existence after dying where the souls destined for Heaven need to be “purged” of their attachment to sin and the self. Nothing impure can enter into Heaven, and even if you die in the graces of God, you can still have an attachment to Earthly things that would prevent you from being fit to enter into the presence of God. Some Catholic mystics describe the purging as a pain caused by being near to God but separated from Him, and knowing that their Earthly attachments and selfishness is the cause of that separation. The pain is a longing for God that burns away those parts of the self that separates the soul from God.

I was “purged” of my addiction and character defects through withdrawal from alcohol and hallucinations, and finally just wanting what sober people had. The withdrawal could be likened to a “death”, the wanting what others had the purgation of the flaws of the old self.

In both deaths, the symbolic death of the alcoholic self and the real death we all face, a truer person emerges from the ordeal. In Heaven we will be free from all of our personal failings and shortcomings, all defects and things that hindered our true personality and development.

We will be the persons we are supposed to be.

That journey can begin now with a concerted effort in developing a vibrant prayer life, a commitment to involve oneself in the sacramental life of the Church, and a firm purpose of amending sinful ways.

Live as you were meant to live.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

One More Day

This was originally written on February 29, 2008, which was a Leap Day. It was posted to a soon-to-be-discontinued blog of mine and is being transferred to this one like most of the other posts on it. I had kept it as a draft in my blog editor, postdated to February 29, 2012, but have since gotten tired of seeing it at the top of the drafts list and don’t much feel like seeing it there for the next three years. And so I am posting it now, which is rather appropriate considering the theme of healing in the Our Lady of Lourdes Novena I am writing now.

(“Today is February 29th. A Leap Day. An extra day added to the calendar to make up for a lack some sort of astronomical timekeeping synchronization.

It’s nice to have an extra day. An extra day to make up for a lack of… not having done something you should have or would have done when you had the time?

Think about those people in your life that once they’re gone, all opportunities to love or make amends for wrongs would disappear. Death takes away opportunities.

Don’t wait for death to take away someone that you might wish for “one more day” to do something you could have when they were alive.”)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to Our Lady of Lourdes for Alcoholics: Day 4

Grief. Mourning the death of a loved one and dealing with how to fill the hole created in your life by the loss may be the biggest threat to an alcoholic’s sobriety.

The grand theological concepts of Faith such as an afterlife and a possible reunion with the beloved in Heaven only if you both have died in the grace of God might cause this to be an insurmountable situation for some. If just swept under the rug and avoided it becomes a landmine lying in the road of recovery we are trudging along.

Death. The landscape of your life has changed. The person is gone and is never coming back. One constant piece of advice offered in recovery is that you need to change how you react to things. This is fine for most events. Death is the one unavoidable and unalterable event. It happens to everyone. It will happen to you. How you react to it fundamentally defines your relationship with God and how strong your faith is.

If your religious and spiritual faith is strong and death is an accepted part of living, then you will cope with the loss in a manner that may ensure your sobriety’s survival. If you hadn’t encountered death yet, but have a healthy, viable and ongoing means of conversion (i.e. you’re into “spiritual progression”) you will have it rough as you adjust to this new thing, but you’ll survive. You may not want to, but you will. It is almost as if you are back at that “jumping off place”, that area in your drinking career when you’re at bottom and you know that drinking leads to death, and not-drinking may only bring a wish for death.

You learn that grief is not something to be avoided, but used. Grief is something you plow through, not work around.

As in other times, but perhaps more in this situation than in any other, the Blessed Mother is ready and able to help.

Pray:

Oh ever Immaculate Virgin, Mother of Mercy, Health of the Sick, Refuge of Sinners, Comfortess of the Afflicted, you know my wants, my troubles, my sufferings. Look upon me with mercy. When you appeared in the grotto of Lourdes, you made it a privileged sanctuary where you dispense your favors, and where many sufferers have obtained the cure of their infirmities, both spiritual and corporal. I come, therefore, with unbounded confidence to implore your maternal intercession. My loving Mother, obtain my request. I will try to imitate your virtues so that I may one day share your company and bless you in eternity. Amen

From: Prayers – Catholic Online: “Prayer to Our Lady of Lourdes”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death as a passage

What do you think of death? Is it something to be feared, avoided and denied? Like many people do you ignore it and hope it never bothers you?

I have had a relationship with death stretching back to my childhood. Not that I lost anyone close to me during that time, but I feared that I would. My Mom had celebrated her 47th birthday 11 days before I was born. Dad turned 50 a few months before. I thought nothing of that until I went to school at age 5. At school events (choir, plays, etc.) I noticed right away that the other kid’s parents seemed different. I discovered that they were younger. They were farther away from death than my parents were. Death… as in going away permanently. I didn’t much like that. I was convinced that at any time Mom and Dad were going to die. I developed the habit of checking their chests while they were napping to see if they were breathing. This continued long after I reached adulthood during vacations home and after I returned home to care for Mom.

My adult experience of death has been defined by my Mom’s dying in November 2005, and the subsequent griefwork (grief counseling, namely online discussion forums, in person counseling and grief support groups.) After the initial period which lasted well over a year, I developed the notion that death isn’t something to be feared. Sure, I would rather have my Mom and other loved ones still around, but as I moved past the pain and agony of the loss, I was able to see and understand the “Communion of Saints” doctrine of the Church as something of a comfort. This great “cloud of witnesses” that St. Paul writes about in Hebrews 12 may include our beloved dead, gone on before us. They form a part of the Church along with us. Those in Heaven being members of the Church Triumphant, while we still on Earth as a part of the Church Militant. Together with the Church Suffering (those souls in Purgatory) we all comprise the Mystical Body of Christ. We are all members of a community of believers, and as a community can still have a relational bond.

Through prayer and devotion to the deceased, we can still maintain our relationships with them. They are not completely gone. We obviously cannot interact with them as we once did, but it is uncharitable and cynical to regard them as forgotten or “gone”. They are just beyond from where we are.

Therefore, death ceases to be a means by which our beloved are taken away and are gone. Death becomes a passage through which our beloved experience the joy of entering into the presence of God, the domain of eternity where He is.

Ultimately it is a passage that we need to think about and meditate upon. Unlike most times where we focus upon the destination rather than the road, this passage is significant unto itself. Everyone will experience it. Regardless of what you believe happens after death, it is universal. Happens to everyone. This means you. Whether the passage of death leads one to Heaven or Hell depends upon the choices we make while alive. Therefore death as a passage forces this consideration of our daily living. How do we live? How are you “trudging the Road of Happy Destiny?” Catholic teaching puts that AA slogan in a new light.

If your attention is focused upon Heaven, and you consciously yearn for that place which is our true home, the death is to be welcomed and not feared. Perhaps not desired, but certainly not looked upon with dread.

It is our way home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Deadly Sin

There is a death beyond which you cannot imagine. There is a thing which can kill you forever and from which there is no relief.

That thing is mortal sin.

Mortal sin is that sin in which you cut yourself off from God completely, from which there is no eternal life if you die with it on your soul. You condemn yourself to Hell for all eternity.

1 John 5:16-17;

If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life.

This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.

All wrongdoing is sin, but there is sin that is not deadly.

The Catechism of the Catholic Church discusses mortal sin at length in the following paragraphs:

1855
Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity to subsist, even though it offends and wounds it.

1856
Mortal sin, by attacking the vital principle within us—that is, charity—necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner’s will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.

1857
For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

1858
Grave matter is specified by the Ten Commandments, corresponding to the answer of Jesus to the rich young man: “Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother.” The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.

1859
Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.

1860
Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

1861
Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

I write about this as there is the real possibility of mortal sins having been committed in our alcoholic past. Granted that there is a serious mitigating factor in that our will was compromised by our addiction, but still our moral reasoning may be in need of correction after sobering up. A strong examination of our alcoholic past in our moral inventory is likely to turn up some unsavory behaviors. Exposing them to another in 12 Step work isn’t enough. It does help clear the past and set us on a straighter moral path, but the stain of sin remains from these past actions.

These need to be taken care of in our return to the Sacrament of Confession. The chance need not be risked that our alcoholism or any other addiction can be used as an excuse to avoid Confession.

Supposition that we’ve suffered enough from them is not good enough, we need the sacramental graces from Confession and the absolution cleansing our soul to save us from damnation.

Our eternal life depends upon it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today would have been Mom's birthday

Today, January 20th, would have been my Mom’s birthday. She would have been 93. She died a few years ago, just shy of her 90th. The fact that she led and lived a full life doesn’t minimize her death. (“Well, Paul, she did live a long time.”)

I miss her. I have the hope of seeing her, and other loved ones, again in Heaven.

I am trying to spiritually develop so that my yearnings for Heaven are proper, that is I desire to get to Heaven to be united with God and not just so that I am reunited with my lost loved ones and God just happens to be there, too. That takes God for granted and that Heaven is just a perpetual playground or wonderful endless happy family reunion with Christmas and Easter dinners and picnics all thrown together.

Yearn for the face of the beloved, and all else will fall into place, as well. Trust in God.

(Note: This was originally published on another blog that I am discontinuing. I backdated it as I actually posted it to Sober Catholic on 29 January 2009.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)