In God alone is my soul at rest

The excerpt from the Evening Prayer of the Liturgy of the Hours for the Wednesday of the  Second week of Lent comes from Psalm 62:1-2.

In God alone is my soul at rest;
my help comes from him.
He alone is my rock, my stronghold,
my fortress: I stand firm.

Courtesy: DivineOffice.org

The world is currently ablaze in war; Russia’s Fascist aggression against Ukraine is now over 4 years old and virtually every country in the Middle East is involved to one degree or another in the joint US/Israeli military action against Iran. Things could get nuclear. Political discord is increasing exponentially in the United States. The US and global economy is being victimzed by idiotic political decisions.. 

There are plenty of reasons to return to drinking and drugging; it could make “things go away” temporarily or at least make them seem manageable.

The first two verses from Psalm 62 which form the first psalm reading from tonight’s Evening Prayer is a worthwhile passaage to meditate on and perhaps even memorize for when you have the urge to drink or drug again when things get tough. They’re going to get tougher. Only God can be the fortress within which you can take refuge in. For 2,000 years Catholics going throught wars, plagues, oppression and poverty have known this and have sought refuge in the Faith. Faith helps you rise above the temporary things that disturb us. Countries come and go, wars are always fought and won or lost, leaders become full of their own ego and narcissism and bring socieities down. The Catholic Church and her adherents remain.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Begin NOW!

The Verse before the Gospel for Monday of the First Week of Lent:

Behold, now is a very acceptable time;
behold, now is the day of salvation.

Courtesy USCCB

NOW is the acceptable time to begin following Jesus like you’ve not done before; NOW is the day when you say “I belong to Jesus.” And if so, then you must belong to His Church. Come Home to the Catholic Church.

NOW is the time when you begin to take seriously His command to “take up your Cross and follow Him.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lent 2026!

Lent is almost upon us! Ash Wednesday is next week, on the 18th.

Lenten regulations:

Abstinence: All Catholics who have reached their 14th birthday are
bound to abstain totally from meat on Ash Wednesday, all Fridays of
Lent and Good Friday.

Fasting: All Catholics between their 18th and 59th birthdays are bound
to observe the Law of Fast on Ash Wednesday and Good Friday. This
practice involves limiting oneself to a single full meal and avoiding food
between meals. Light sustenance may be taken on two other occasions
in the course of the day.

Easter Duty: After they have been initiated into the Most Holy
Eucharist, all the faithful are bound by the obligation of receiving
Communion at least once a year. This precept must be fullled during
the Easter season, unless for a good reason it is fullled at another time
during the year. This obligation may be fullled between February 22,
2026 (First Sunday of Lent) and May 31, 2026 (Trinity Sunday).

You can visit the USCCB site for them, too

I may try and blog every day (or as often as possible) on the Daily Mass readings; or perhaps run through the Ten Commandments and Beatitudes as a kind of examenation of conscience. Or, perhaps do both.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Why do some novenas end before the feast day while others end on it?

Ever since I began this blog (and it might even predate that, it might have been soon after I reverted to the Church) I noticed that sometimes a novena ends on the day of the feast, while at other times it ends on the day before. I was never able to figure out why. 

As I mentioned in this early post:

After His Resurrection, Jesus remained with His disciples for 40 days. He Ascended into Heaven to return to the Father, and promised that He would send the Advocate (The Holy Spirit, a/k/a The Third Person of the Holy Trinity to guide us.) Pentecost was ten days after His Ascension, and after their day’s journey return to Jerusalem, the disciples gathered to pray for nine days.

Acts 1:12-14

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.

Thus begins the Catholic tradition of praying a novena. It is a prayer of nine day’s duration. Not 24 hours a day for nine days, although the above Scriptural passage seems to imply that they prayed that intensely. Nowadays, it is a prayer of varying duration, said once a day for nine days.

The above passage implies that they prayed for nine days, and then the Feast of Pentecost took place. From what I discovered online, that is the ‘classic’ way to schedule a novena: to finish the day before. The prayerful recitation of the novena is an act of preparation leading up to the feast. This is more of a liturgical style of scheduling the novena and was common in the Early Church and up through to the Middle Ages.

The other method, that of ending on the day of the feast, arose out of popular devotions and parish life (startting around the Middle Ages.) The idea is that the devotees of the saint conclude the novena on the saint’s feast day; thus honoring the saint by including their day (and likely a Mass in their honor) into the novena. This type of novena scheduling is more of a celebratory nature as opposed to the preparatory nature of the liturgical method.

Finally. I’ve been writing this blog for 19 years and quite often I mention my confusion over this; you’d have thought I’d have looked it up by now. Some people!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Living the Message of Lourdes

Reblogged from last year:
Tomorrow is the Feast Day of Our Lady  of  Lourdes, commemorating the first apparition Our Lady to a young sheperdess, St. Bernadette Soubirous, in this date in Lourdes, France, 1858. You can learn all about it here: The official website of the Sanctuary of Our Lady of Lourdes as well as: Lourdes Sanctuary.

Given the significance of this Apparition to us alcoholics and addicts (recovered or not) I wrote an entire chapter on it in  “The Sober Catholic Way.” 

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From Chapter XVI: “Live the Message of Lourdes:”

How is the Apparition of Our Lady at Lourdes related to the Sober Catholic Way? We are sick people, regardless of the length of our sobriety. Our Lady of Lourdes is our special channel of healing graces. Jesus is the Divine Physician and He works through His Mother at Lourdes.

Furthermore, Our Lady told Bernadette several times about the need for penance. This strikes at the heart of who we are. For we have hurt and damaged others through the sins we committed against them during our active years of addiction. Penance is something we desperately need.

Therefore:

We should also willingly “take up our Crosses” and accept those trials, troubles, and tribulations that come into our lives every day and offer them up in reparation for our sins and those of others.

You could rephrase a part of that in Twelve Step language as a type of ‘making amends.’

And one last thing: it’s OUR FEAST DAY, TOO!!

Pope St. John Paul II had declared February 11th as the “World Day of the Sick,” a special day for healing Masses and prayers for anyone suffering from any illness, malady, or disability. It’s our feast day!

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Holy Face of Jesus Novena 2026!

An annual reminder:

The Holy Face Novena begins on Sunday, February 8th, so as to end on Monday, February 16th. The Feast of the Holy Face of Jesus is Tuesday, February 17th, 2026 (it is always the day before Ash Wednesday.)

Holy+Face 1920w.

Novena prayers are listed at these sites:

The Holy Face Novena at The Holy Face Devotion dot org

There are THREE Novenas listed here: Holy Face Novena and Act of Consecration to the Holy Face at Illumina Domine

This is the one that I will be saying (as it’s also on a prayer card I use):

(Short Novena) Holy Face Novena Prayer by The Holy Man of Tours, Leo DuPont

O Lord Jesus Christ, in presenting ourselves before Your adorable Face, to ask of You the graces of which we stand most in need, we beseech You, above all, to give us that interior disposition of never refusing at any time to do what You require of us by Your Holy Commandments and Your Divine inspirations.

O Good Jesus, Who has said: “Ask and you shall receive, seek and you shall find, knock and it shall be opened to you,” give us, O Lord, that faith which obtains all, or supply in us what may be deficient. Grant us, by the pure effect of Thy Charity and for Thy eternal glory, the graces we need and which we look for from Thine infinite mercy. Amen.

Be merciful to us, O God, and reject not our prayers when, amid our afflictions, we call upon Your Holy Name and seek with love and confidence Your Adorable Face.

We thank You, O Lord, for all Thy benefits, and we entreat You to engrave in our hearts feeling of love and gratitude, putting upon our lips songs of thanksgiving to Your eternal praise. Amen.

HEAD’S UP: That last resource (Illumina Domine) has a really interesting post on something I never knew. 

Many Catholics are unaware of the fact that this millennium was dedicated to the Face of Christ by Pope St. John Paul II. He lifted high before the Church the banner of the Holy Face of Jesus at the dawn of the millennium. The Face of Christ was to be the standard for the faithful to follow in this spiritual battle that exists in the world between light and darkness.

You can read that wonderful post here: Pope St. John Paul II.

I have written before on the Holy Face Devotion. In The Holy Face Devotion: what we need for our times I said:

This Devotion is intended to make reparation for the sins of blasphemy against the Holy Name of God and the profanation of Sundays and Holy Days. In addition, it is to be a spiritual weapon against Communists.

I think it can, and should, be used as a spiritual weapon against right-wing extremism and not just Communism. Communism and Fascism are two sides of the same coin; both glorifybthe power of the State at the expense of God, and Fascism adds the glorification and near idol-worship of the leader it centers around.

You can apply the Holy Face Devotion to your alcoholism and addction recovery! Please read these two posts:

The Holy Face of Jesus Chaplet for Alcoholics and Addicts

Using the Holy Face Chaplet as a “sobriety’ or “recovery” chaplet

Resources on the Holy Face Devotion:

The Holy Face, Disfigured by Sin

Books on the Holy Face Devotion. And a chaplet.

A Prayer to the Holy Face from EWTN

The archive of posts on the Holy Face is here.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On Mary as Mediatrix of All Graces

More thoughts on Mater Populi Fidelis. No one asked, but this is my blog so pfthpfth.

Jesus is the sole Redeemer and Mediator of all Humankind.

Mary, under her titles of co-Redeemer (Redemptrix) and co-Mediator (Mediatrix) is still a member of humanity; she is not a god, or demi-god. There’s God the Father, then, Jesus as the sole Mediator and Redeemer; and then, at the pinnacle of the human pile, Mary. She is not in any external position between humanity and Jesus.

By virtue of her Immaculate Conception is the most perfect and exalted member of humanity and because of that, she leads us to Jesus. What else can she do? That is how her Redemptrix and Mediatrix attributes (for lack of a better term) are worked out. She leads us to Jesus and intercedes for us with Him.

Although I still like that document, I wish the author’s perspective was more like that. It wouldn’t fundamentally change the document, but it might have stepped on fewer conservative/traditionalist toes and also might have set up the conditions that would enable a future Pope to formally declare Mary as Co-Redeemer and Co-Mediatrix as the final Marian dogma. Coming from the perspective I described above, it would have encouraged further thinking and discussion, leading towards greater acceptance of the dogma. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Hour of Grace, December 8th, Noon to 1PM local time

This is from an approved apparition (see: Green light for devotion to Our Lady Mystical Rose, plus, you can just look up stuff yourself on Our Lady of the Mystical Rose/Mary, Mystical Rose/Our Lady of Montichiari/ or the seer Pierina Gilli)

Image courtesy: Luisa Piccarreta

The Hour Of Grace is on December 8th, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary

From 12 Noon To 1 PM, (your local time, so this should cover the Earth with graces for a 24 hour period.)

THE REQUEST OF OUR BLESSED MOTHER FOR THE HOUR OF GRACE:

1. The Hour of Grace is to be one full hour of prayer, beginning at 12:00 Noon and continuing until 1:00 PM, on December 8th, Feast of the Immaculate Conception.

2. During this hour, the person making the “Hour of Grace” either at home, church, the grotto, must put away all distractions (do not answer the phones or answer any doors or do anything but totally concentrate on your union with God during this special Hour of Grace).

3. Begin the Hour of Grace by praying Psalm 51 three times with out-stretched arms.

4. The rest of the Hour of Grace may be spent in silent communication with God meditating upon the Passion of Jesus, saying the Holy Rosary, Precious Blood Chaplet, Divine Mercy Chaplet, Chaplet of St. Michael, Sorrowful Mother Chaplet, etc.

The Blessed Virgin has requested that Her important message be sent throughout the entire world. Please help Her Mission: “that all souls be drawn to God and that Jesus will be loved in every heart.”

If the children cannot recite Psalm 51 between 12 noon and 1:00 p.m., because they may be in school, say it in the evening as a family.

The Blessed Virgin Mary promised that whatever a person asked Her for during this Hour of Grace (even in impossible cases) would be granted to them, in accordance with the Will of the Eternal Father.

Here’s more info on the Devotion to Mary, Mystical Rose: Devotions to honor Our Lady, the Mystical Rose

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Meditations on the Nicene Creed

The year 2025 marks the 1700th anniversary of the Council of Nicea, where the Nicene Creed was composed and approved by the bishops of the Latin and Greek Rites of the Catholic Church. 

Pope Leo XIV recently traveled during November 27-30th to Iznik, Turkey (modern day Nicea) to honor this anniversary. The thought occurred to me to try come up with some thoughtful meditations for Sober Catholics. We say this Creed often (usually at Mass) and with anything said repeatedly, we might lose the meaning or impact of the words.

Here it goes (the Creed is in bold  typeface, my meditations are in italics.)

The Nicene Creed

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I think we overlook the  impact or significance of this first stanza; we are literally declaring belief that there is one God Who created everything and there is nothing in existence that was made without His making it. And when we read the opening lines of the Gospel of John, we realize that God the Father did all that through His Son, Jesus Christ. This is mind-boggling. A simple statement of faith and belief, and yet enormous in its meaning. Just dwell on that for a few moments. How does this place things in context? I would think that our petty Earthly concerns, like battles over politics and economics (and the ideological and partisan fighting over them) can best be seen in a different light.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.

I think we often become too familiar with Jesus; again, for the reasons I mentioned above regarding anything said repeatedly often loses its impact. If this stanza is read “with fresh eyes,” that is, if you try to read it as if for the first time, you become reconnected to Whom (and What) Jesus is. He isn’t just some nice person who lived long ago with nice teachings. He wasn’t just born in time like everyone else. He is eternal, without beginning or end, and once again, we are reminded that it was He through Whom all of Creation came into being. Quite an awesome (in the original sense of the word) thought. 

For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.

And now we come to His mission on Earth; that this Person Who existed from all Eternity and through Whom all creation was made, became one of us. And not in the manner you’d naturally think: that of an already grown adult, perhaps mighty in appearance and stature. No, He decided that it was fitting and necessary to become this through a woman; just like every other human who ever lived. Just think a bout that for a few more minutes. God Eternal became just like one of us (excepting that He couldn’t sin.) How’s that for identification? He. the Lord of the Universe, decided that it was right and proper to join in our humanity as an infant. His self-identication screams ‘humility,’ quite unlike contemporary 21st  Century identity politics. 

For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.

And here we come to the core reason for His mission on Earth: that of suffering and dying for us to redeem us for our sins. I often think it is unfair for Pontius Pilate to be constantly recalled for his role in Jesus’ death; after all, it was the Jews who demanded His crucifixion and the Romans who executed Him (not ignoring at all that all this was done on account of our sins.) Pilate was merely the political coward who failed to honor his original conviction that Jesus was innocent and just caved in to public pressure (political expediency.) Perhaps he is commemorated in the Creed to be that constant reminder to political leaders (and regular folk) that their actions have repercussions long after death.

He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

The great promise for all who believe in Him who is our brother. He will return one day and set all things right. Justice will reign forever. Things are bad today? Fear not, have faith and persevere to the end and you will receive your just reward: an everlasting life of peace and love with the Trinity and the saints.

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.

It is often said that the Holy Spirit is the forgotten member of the Trinity; that the Father and the Son get almost all of the attention and devotion, except perhaps when we are nearing Pentecost and are reminded of the work of the Holy Spirit in our lives and in the Church. This entire stanza focuses our attention on the Third Person of the Trinity and reminds us just who and what the Spirit is. Each section is worthy of  some focus during meditation. Do we really ever dwell much on the Holy Spirit as the “Lord, the giver of life?” As sober Catholics we should pay special care to this aspect of the Spirit. We had “lost or life” to our drug of choice and only regained it through an action of  the Holy Spirit: something happened which redirected our lives away from the drug or drink; someone reached out to us and got past our defenses….. This stanza reminds us that we really need to include the Holy Spirit in our spiritual life, along with the Father and the Son.

I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come.

Now comes the Really Important Stuff that you are committing to. Just like people forget the significance of the final petitions of the Our Father (“…forgive us our trespasses as we forgive those who trespass against us…” ) and what that all implies, with the final stanza of the Nicene Creed we are attesting our assent to certain things we declare and agree to be True. And we may not realize that God will hold us to it when the time comes for us to stand before Him in Judgment. Do you really believe in the “one, holy, catholic and apostolic Church,” and that unity, holiness, universality, and apostolic Church is the Catholic Church; that all others are schismatic or heretic? Do you assent to the efficacy of the sacraments in the role they play for salvation? 

Amen.

I hope that when you recite the Nicene Creed, it come alive to you and you see it like you’ve not seen it before. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Martinmas: beginning a penitential period of atoning for alcohol abuse

Tomorrow is Martinmas, the Feast Day of St. Martin of Tours. Three years ago I posted about him being the patron saint of reformed alcoholics. I am updating that post with reasonable speculation on why such a patronage is attributed to him.

St. Martin of Tours was a Roman soldier who renounced military service and became a monk whose act of charity, that of cutting his cloak in two to clothe a freezing beggar, became one of the most recognizable scenes associated with him.

Anthony van Dyck - Saint Martin sharing his cloak with a beggar.

In my research of the post of three years ago, I saw his patronage of reformed alcoholics mentioned in multiple Catholic sources, but none really explained why. There are no stories of St. Martin struggling with alcohol, nor any recorded miracles specifically involving alcoholics.

Catholics often have an odd manner by which they attribute patronages to saints. For example, St. Gerard Majella is the patron saint of pregnant women due to a miracle where he gave a young woman a handkerchief, telling her to keep it for future use. Years later, she was in a life-threatening childbirth, but when she pressed the handkerchief to her stomach, the danger passed, and she gave birth to a healthy baby. This and other stories of his intercession for mothers and the unborn led to this patronage. You might think that this patronage should belong to a woman, perhaps a medieval midwife known for piety and miracles. But no. It’s a man. St. Cecilia is the patroness of musicians, despite there being no record of her being one. (Miraculous angelic music was heard being sung at her wedding.) St. Catherine of Siena is the patroness of fire prevention, supposedly due to a quote of hers: “Be who God meant you to be and you will set the world on fire.” St. Lawrence is the patron of cooks, because he was barbecued to death. St. Clare of Assisi is the patroness of television, because she had a vision of a faraway Mass. There are others, but you get the idea. So, why might St. Martin of Tours follow this pattern of being attributed to something he was never associated with, or because of some odd connection?

St. Martin is the patron of vintners and wine-makers. When he became bishop of Tours (located in a wine-rich region of Gaul, modern-day France) vineyards were flourishing. Wine was important to the economy,  so he was adopted as a saintly benefactor by the winemaking industry. It would be natural, then, that when the product of this industry is abused, that he would be invoked to intercede for those doing the abusing.

It isn’t all that surprising that his feast day became a major celebration of the wine harvest in many regions of Europe, especially given the coincidental falling of that date soon after the harvest. The new wine was sampled, there was much feasting  and… there was much drinking. So, like I said three years ago

(November 11th) is like a Carnival (Shrove Tuesday, or the day before Ash Wednesday and the start of traditional Lent in February or March) and people celebrated like crazies and did all sorts of naughty things before settling down to a rigorous, penitential fast to atone for that.

People, perhaps because of exhortations by the clergy, were inclined to atone for the excesses committed on November 11th. Those who overindulged on Martinmas entered into a season of restraint, penance, and prayer; and given that Christmas was coming up in over a month, this may have also joined with preparation for commemorating the Nativity of Christ. Forty is a penitential number in Christianity (it rained 40 days and 40 nights after Noah built the ark; the Hebrews wandered for 40 years before finding the Promised Land; Jesus was lead into the desert for 40 days to endure temptation…) and so a 40 day period of fasting and penitence was prescribed and gradually spread throughout European Christianity. This is known as “St. Martin’s Lent,” and eventually evolved into the liturgical season of Advent.

Therefore, he was gradually over time accorded the title of “patron of reformed alcoholics.” He himself never abused alcohol (no record of anyone charging him with that;) nor any record of him exhorting people to abhor drink (there is no scriptural basis for avoiding alcohol, except passages about taking all things in moderation.) So, although I could not find anything specific, like a homily about him, or some biographer suggesting it, one could make a logical leap and connect him to reformed alcoholics in a manner similar to the above examples of a saint being given patronage over something they might not have had anything to do with during their temporal sojourn on Earth.

St. Martin of Tours is also the patron saint of soldiers (easy to see where that came from,) of the poor (he was known for acts of charity, like giving a beggar half of his cloak,) and of …. tailors! See, there’s another example like the Sts. Cecilia, Gerard Majella, and Clare. His patronage of tailors comes from his act of cutting his cloak in half!  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)