Countering Adam and Eve’s pride

The excerpt from Second Reading of the Mass of Palm Sunday of the Lord’s Passion is from Phillippians 2: 6-8.

Christ Jesus, though he was in the form of God,

did not regard equality with God

something to be grasped.

Rather, he emptied himself,
taking the form of a slave,

coming in human likeness;
and found human in appearance,

he humbled himself, becoming obedient to the point of death,

even death on a cross.

Courtesy USCCB

I’ll take my inspiration for this post from my pastor’s homily (we attend the Vigil Mass.) He pointed out the Christ’s humility as mentioned in this passage, undid the pride of Adam and Eve. Whereas Jesus did not regard His divinity as “something to be grasped,” unlike Adam and Eve, who grasped the apple in an attempt to grasp something more: the false promises of Satan to become like God. 

Jesus’ humilty rendered His godhood as unimportant to His mission of redemption (althoiugh it was key) in dorect opposition to Adam and Eve’s belief that they’ll become like God.

Something to ponder as we think about our own pride.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

May he preserve you whole and entire, spirit, soul, and body

The Reading from the Night Prayer of the Liturgy of the Hours for the Thursday of the Third Week of Lent is from 1 Thessalonians 5:23

May the God of peace make you perfect in holiness. May he preserve you whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ.

Courtesy: DivineOffice.org

Let this be a prayer for all who are striving to maintian their sobriety.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Where your heart is, there is your treasure also

Today I bring you two excerpts from the Second Reading of Office of Readings of the Liturgy of the Hours for the Saturday of the Second Week of Lent, They were taken from “the treatise on Flight from the World “ by Saint Ambrose, bishop.

Where a man’s heart is, there is his treasure also. God is not accustomed to refusing a good gift to those who ask for one. Since he is good, and especially to those who are faithful to him, let us hold fast to him with all our soul, our heart, our strength, and so enjoy his light and see his glory and possess the grace of supernatural joy. Let us reach out with our hearts to possess that good, let us exist in it and live in it, let us hold fast to it, that good which is beyond all we can know or see and is marked by perpetual peace and tranquillity, a peace which is beyond all we can know or understand.

Let us take refuge from this world. You can do this in spirit, even if you are kept here in the body. You can at the same time be here and present to the Lord. Your soul must hold fast to him, you must follow after him in your thoughts, you must tread his ways by faith, not in outward show. You must take refuge in him. He is your refuge and your strength.

Courtesy: Divine Office.org

Where is your treasure? Is it still found in the false escape of alcohol or drugs? Or something else, such as an inordinate interest in a pop culture fandom? How about pornography? Your treasure should be found only in God and in all of His promises which He does fulfill for those who hope and trust in Him. 

Prayerfull read, and reread, the excerpt from the Office of Readings. You can also go to the link in the courtesy attribution and read the entire paassage. It’s a guide to succesful addiction recovery. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Do not conform yourselves to this age

This excerpt from the Evening Prayer for the Monday of the Second Week of Lent is from Romans 12:2.

Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect.

Courtesy: DivineOffice.org

This was the very first Scripture verse I even memorized because I found in it the central theme of addiction recovery by the graces of the Catholic Church. 

“Do not conforme yourselves to this age:” We are Catholic. We reject the false morality of the secular world which would have us murder unborn babies; treat with grave inhumanity undocumented immigrants fleeing poverty, violence and corruption; accept sexual deviancy as normal; and acept the general dehumanization of everyone through economic exploitation.

“But be transformed by the renewal of your mind:” Through prayer and the reading od Sacred Scripture and good spiritual reading, we can help our mind become renewed in Jesus.

“So that you may judge what is God’s will, what is good, pleasing and perfect:” And once that renewal has begun, we are better able to see God’s will in our lives and in the society around us.

I have written about this passage numerous times before:

Be Transformed by the Renewal of Your Mind

Transformed

Renewing Your Mind

What is Good and Pleasing and Perfect

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Run so as to win

The Evening Prayer from the Liturgy of the Hours for the Second Sunday on Lent is from 1 Corinthians 9:24-25;

While all the runners in the stadium take part in the race, the award goes to one man. In that case, run so as to win! Athletes deny themselves all sorts of things. They do this to win a crown of leaves that withers, but we a crown that is imperishable.

Source: DivineOffice.org

If athletes can deny themselves all sorts of things for a prize that is transtory (after all, who remembers who won a particular championship years ago? And if that team hasn’t won one since, is that much comfort to fans who want a championship this year?) then we, as sober(ing) Catholics, can deny ourselves the allures of the immediate gratification of alcohol and drugs for the ultimate prize: Heaven. 

Keep your eyes on the prize as you trudge your road of happy destiny.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Wash yourselves clean!

The Reading from the Morning Prayer of the Liturgy of the Hours for Saturday of the First Week of Lent comes from Isaiah 1:16-18

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim; redress the wronged,
hear the orphan’s plea, defend the widow.
Come now, let us set things right,
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.

This is similar to yesterday’s lesson. This is also the process of recovery: in ‘washing ourselves clean’ we cast away our character defects and through our fearless and searchiung moral inventory, discover how deep our “evil” had been.  And then we begin to fix things. We mend our relationships with those we have wronged, we give help to those who need it when we are capable; and we seek to be outside of ourselves, we turn outward after fixing our interior and we try to make right the ills of the things around us. “Outside issues” may be a way to keep societal wrings and injustices out of the discussion in recovery meeting rooms (and rightly so, for they distract from the immediate issue of recovery) but in our lives “out there,” in society, we can take the lessons from the Church as she teaches us through Scripture and prayers and the sacraments, and try to heal the world around us.  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Taking up your daily cross

The Gospel for the Thursday after Ash Wednesday:

Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”

Courtesy USCCB

Taking up your daily cross is something few really enjoy doing. Even if you pray every morning the traditional Morning Offering (or any variant) in which you offer up all of your prayers, joys, and sufferings; and habitually “offer up” to God when the happen your pains, aches, fears, worries and anxieties; insults and attacks on your dignity as a human person; and all the other “stuff” that happens throught the day that we wish would just “go away,” it is still preferable for any f that to not have happened.

Yet Jesus is clear, if we are to folllow Him as His disciples, we must join ourselves to His propitiatory sacrifice of Calvary. Just as He was offered up in sacrifice to atone for the sins He was not guilty of; so, to, must we offer ourselves and our sorrows and sufering to atone for the sins we did not commit. All sin is an affron to God and disturbs the moral order, which has an impact in the physival world. Therefore, when we accept our crosses, we help out in repairing some order to the world about us. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lourdes, the Immaculate Conception, the Militia of the Immaculata and Sobriety

Reblogged from several years ago and edited slightly:

This is a story about a Marian feast day, its significance; a saint and what he did with it; and what all this meant for yours truly.

Today is February 11th, day when  Our Lady appeared to St. Bernadette Soubirous in a grotto near Lourdes, France in 1858.

The apparition was significant in several respects: the most important was that Our Lady identified herself with the words, “I am the Immaculate Conception.” Not that she was “immaculately conceived,” but rather she was the essence of the immaculate conception. As St. Maximilian Kolbe later pointed out (this is a paraphrase) “To be white is one thing, to be whiteness is another.”

For another, it seemed as if Heaven was endorsing the definition of the Dogma of Mary’s Immaculate Conception in 1854 by Pope Pius IX in Ineffabilis Deus:

“We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Saviour of the human race, was preserved free from every stain of original sin is a doctrine revealed by God and, for this reason, must be firmly and constantly believed by all the faithful.”

And one more: that Mary’s self-identification as the Immaculate Conception was utterly fascinating and mysterious to St. Maximilian Kolbe, who meditated and pondered on it his entire life. It inspired his “Militia of the Immaculata” and associated media enterprises and friaries.

I discovered St. Maximilian Kolbe and the Militia of the Immaculata in 2002, after I had sobered up sufficiently to search online for what the Catholic Church has to offer me in recovery. As I had stated in my Reversion story, “I had been going to AA meetings, but I knew early on that the brand of spirituality offered there was not going to do the job.” And so I explored the religion of my childhood and never looked back. That St. Max was a patron of addicts helped. When I learned that, I explored more about him.

So I found out about St. Max and the M.I. The M.I. calls for consecrating oneself to the Blessed Mother as her “possession and property” so she can “make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases” her. That she will use me as “a fit instrument in your immaculate and merciful hands for introducing and increasing your  (note: God’s) glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus.” I figured if that’s true (and I never doubted the Blessed Mother) then this may help in my recovery. I doubt that remaining a drunk would be of use to her. This blog post Marian Consecration and the Guarantee of Eternal life expands on how Marian Consecration can help your sobriety. In short, when you become Mary’s possession, she guides you along the path to Jesus. Consecration can heal you, not in any miraculous way (but that could happen!) but it can help you focus and give a new dimension to your prayer and devotional life. I firmly believe that if you consecrate yourself to Mary, the probability of relapse should vanish (your willing cooperation with the graces received through Mary’s interession is assumed.)

And so on October 7, 2002, on the Memorial of Our Lady of the Rosary, I gave myself to Mother Mary. I joined the M.I. which “is a universal and international public Association of the faithful, erected by the Holy See. The MI was founded by St. Maximilian Kolbe, OFMConv., in 1917, is open to Catholics, of all walks of life, and encourages all people of good will to develop a trusting relationship with Our Lady. The aim of the MI is to win the whole world for Christ through the Immaculata, Mother of God and of the Church.

“The MI is a global vision of Catholic life under a new form, consisting in the bond with the Immaculata, our universal Mediatrix before Jesus.” -St. Maximilian Kolbe.

The MI offers programs that: -Provide formation in the teachings of the Catholic Church
-Foster love for Jesus in the Eucharist and for the Sacramental life
-Promote a deep understanding of the Blessed Virgin Mary’s role in the plan of Salvation and of the gift of consecration to her in the spirit of St. Maximilian Kolbe.
-Ignite with the zeal to become generous instruments of evangelization in one’s own environment, giving witness to the Truth and promoting the sacredness of human life.
M.I. members, mindful of their call to evangelize, strive to give witness to the Faith everywhere. They seek to reach out to their own families, friends, co-workers, fellow parishioners, the sick and elderly, youth, adults, and whomever they meet, in order to lead every individual with Mary to Christ, Our Savior and Our Hope.

(Above quote courtesy of M.I. You can also visit that link to learn more about the MI and St. Maximilian Kolbe, along with possibly joining yourself!)

I think Mary started using me right afterwards. She strengthened me against what I perceived as attacks against my Faith in my AA Home Group as well as giving me the courage to stop attending meetings regularly in 2004. Not that I am advocating everyone should stop going to meetings; on the contrary, if you enjoy and need regular meeting attendance, by all means do it. It just wasn’t for me.

Once I drifted from AA, I began looking into what recovery resources the Church offers. You can read about that here: “About this blog.” After a whle I just decided to start Sober Catholic; I mentioned in some earlier post that I believe the Blessed Virgin Mary “inspired” me to do it. A “fruit,” if you will, of of my M.I. Consecration. Not that I received any interior locution or some such thing, just a desire that since no one else was doing this at the time, I might as well. I doubt I’d have the courage on my own.

So here’s the story: A apparition of the Blessed Mother; a saint’s taking that apparition and message and developing it; and a marginal ex-drunk finding a personal mission in it – Trudging the Road of Happy Destiny and taking whoever bothers to read this stuff along with him.

So that’s that! The sanctuary or Our Lady of Lourdes in France is famous for miraculous healings wrought there. Over 7,000 miralulous healinga have been reported since 1858; only 72 (so far) have been confirmed by the Church to me truly miraculous.) Because of that, Pope St. John Paul II also declared today to be the “World Day of the Sick” in 1993. We alcoholics, even though we may be sober, are still “sick.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Living the Message of Lourdes

Reblogged from last year:
Tomorrow is the Feast Day of Our Lady  of  Lourdes, commemorating the first apparition Our Lady to a young sheperdess, St. Bernadette Soubirous, in this date in Lourdes, France, 1858. You can learn all about it here: The official website of the Sanctuary of Our Lady of Lourdes as well as: Lourdes Sanctuary.

Given the significance of this Apparition to us alcoholics and addicts (recovered or not) I wrote an entire chapter on it in  “The Sober Catholic Way.” 

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From Chapter XVI: “Live the Message of Lourdes:”

How is the Apparition of Our Lady at Lourdes related to the Sober Catholic Way? We are sick people, regardless of the length of our sobriety. Our Lady of Lourdes is our special channel of healing graces. Jesus is the Divine Physician and He works through His Mother at Lourdes.

Furthermore, Our Lady told Bernadette several times about the need for penance. This strikes at the heart of who we are. For we have hurt and damaged others through the sins we committed against them during our active years of addiction. Penance is something we desperately need.

Therefore:

We should also willingly “take up our Crosses” and accept those trials, troubles, and tribulations that come into our lives every day and offer them up in reparation for our sins and those of others.

You could rephrase a part of that in Twelve Step language as a type of ‘making amends.’

And one last thing: it’s OUR FEAST DAY, TOO!!

Pope St. John Paul II had declared February 11th as the “World Day of the Sick,” a special day for healing Masses and prayers for anyone suffering from any illness, malady, or disability. It’s our feast day!

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Martinmas: beginning a penitential period of atoning for alcohol abuse

Tomorrow is Martinmas, the Feast Day of St. Martin of Tours. Three years ago I posted about him being the patron saint of reformed alcoholics. I am updating that post with reasonable speculation on why such a patronage is attributed to him.

St. Martin of Tours was a Roman soldier who renounced military service and became a monk whose act of charity, that of cutting his cloak in two to clothe a freezing beggar, became one of the most recognizable scenes associated with him.

Anthony van Dyck - Saint Martin sharing his cloak with a beggar.

In my research of the post of three years ago, I saw his patronage of reformed alcoholics mentioned in multiple Catholic sources, but none really explained why. There are no stories of St. Martin struggling with alcohol, nor any recorded miracles specifically involving alcoholics.

Catholics often have an odd manner by which they attribute patronages to saints. For example, St. Gerard Majella is the patron saint of pregnant women due to a miracle where he gave a young woman a handkerchief, telling her to keep it for future use. Years later, she was in a life-threatening childbirth, but when she pressed the handkerchief to her stomach, the danger passed, and she gave birth to a healthy baby. This and other stories of his intercession for mothers and the unborn led to this patronage. You might think that this patronage should belong to a woman, perhaps a medieval midwife known for piety and miracles. But no. It’s a man. St. Cecilia is the patroness of musicians, despite there being no record of her being one. (Miraculous angelic music was heard being sung at her wedding.) St. Catherine of Siena is the patroness of fire prevention, supposedly due to a quote of hers: “Be who God meant you to be and you will set the world on fire.” St. Lawrence is the patron of cooks, because he was barbecued to death. St. Clare of Assisi is the patroness of television, because she had a vision of a faraway Mass. There are others, but you get the idea. So, why might St. Martin of Tours follow this pattern of being attributed to something he was never associated with, or because of some odd connection?

St. Martin is the patron of vintners and wine-makers. When he became bishop of Tours (located in a wine-rich region of Gaul, modern-day France) vineyards were flourishing. Wine was important to the economy,  so he was adopted as a saintly benefactor by the winemaking industry. It would be natural, then, that when the product of this industry is abused, that he would be invoked to intercede for those doing the abusing.

It isn’t all that surprising that his feast day became a major celebration of the wine harvest in many regions of Europe, especially given the coincidental falling of that date soon after the harvest. The new wine was sampled, there was much feasting  and… there was much drinking. So, like I said three years ago

(November 11th) is like a Carnival (Shrove Tuesday, or the day before Ash Wednesday and the start of traditional Lent in February or March) and people celebrated like crazies and did all sorts of naughty things before settling down to a rigorous, penitential fast to atone for that.

People, perhaps because of exhortations by the clergy, were inclined to atone for the excesses committed on November 11th. Those who overindulged on Martinmas entered into a season of restraint, penance, and prayer; and given that Christmas was coming up in over a month, this may have also joined with preparation for commemorating the Nativity of Christ. Forty is a penitential number in Christianity (it rained 40 days and 40 nights after Noah built the ark; the Hebrews wandered for 40 years before finding the Promised Land; Jesus was lead into the desert for 40 days to endure temptation…) and so a 40 day period of fasting and penitence was prescribed and gradually spread throughout European Christianity. This is known as “St. Martin’s Lent,” and eventually evolved into the liturgical season of Advent.

Therefore, he was gradually over time accorded the title of “patron of reformed alcoholics.” He himself never abused alcohol (no record of anyone charging him with that;) nor any record of him exhorting people to abhor drink (there is no scriptural basis for avoiding alcohol, except passages about taking all things in moderation.) So, although I could not find anything specific, like a homily about him, or some biographer suggesting it, one could make a logical leap and connect him to reformed alcoholics in a manner similar to the above examples of a saint being given patronage over something they might not have had anything to do with during their temporal sojourn on Earth.

St. Martin of Tours is also the patron saint of soldiers (easy to see where that came from,) of the poor (he was known for acts of charity, like giving a beggar half of his cloak,) and of …. tailors! See, there’s another example like the Sts. Cecilia, Gerard Majella, and Clare. His patronage of tailors comes from his act of cutting his cloak in half!  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)