Do not fret because of the wicked

The excerpt for today is from the Office of the Readings from the Liturgy of the Hours for Tuesday of Holy Week and is Psalm 37:1-4:

Do not fret because of the wicked;
do not envy those who do evil:
for they wither quickly like grass
and fade like the green of the fields.

If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.

Source: Divine Office.org

This, then, is envy and resentment. You stopped drinking and using and have received some of the promises and benefits from sobriety, but you haven’t gotten the hang of it entirely. And your ol’ drinkin’ buddies are still havin’ a grand time out there, celebrating and carousing, and maybe teasing you for being a quitter.  

Or, you’ve been clean and sober for a nice long time, and once in a while you just watch people enjoying the gentle conviviality of a few glasses of wine during a dinner or a beer while watching a game on TV. Or, have a crisis, binge all weekend, emerge all right and not touch the stuff for a year because they didn’t have to and don’t “need” it. 

While not implying that your ol’ drinkin’ buddies are wicked (it could be used as a metaphor) the idea that someone, somewhere, out there, is having a good time doing something that could kill you if you returned to doing it does burn. I mean, even I, at times, just wish that I could, you know, have just one little…

But no.

Those who continue drinking and using go on to their own reward, which could be nothing harmful at all if they employ moderation; or they could wind up in the rooms of AA next to you. I can see it now: you’re in some church basement awaiting the start of your Thursday Night 8PM Home Group and someone sits down right next to you; but you’re so engrossed in reading a post from SoberCatholic.com that you don’t notice it’s Norm/Norma with whom you used to go around town barhoppin’. They nudge you in the shoulder and you turn and see them pointing to my post on your phone and they say “Hey, Ron/Rhonda! I read that earlier today! Funny meeting you here!” A pause and then they say “Hey,” again pointing to the SoberCatholic.com page on your screen, “Do you have this? That guy wrote it.” And they pull out and well-worn copy of “The Sober Catholic Way.” You reply, “Yeah, I got that! It changed my life! I bought a boxful off of Amazon and put them in my parish’s reading room and Adoration Chapel!” And so you renew acquaintances.

Or, your reading on that same phone the obituaries and a familiar name shows up on your doomscrolling. “Died suddenly.” You know what that means. 

On the other hand, if you trust in the Lord and do good,
then you will live a decent life and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire (continued sobriety.)

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The past shall not be remembered

The Reading from the Mass for the Monday of the Fourth Week of Lent comes from Isaiah 65:17-21; although I only excerpted this part:

The things of the past shall not be remembered or come to mind.

Courtesy:  USCCB

This chapter of Isaiah deals with God’s judgement and salvation for His people. I love this particular line because of the obvious: our sins and the stupid, embarrassing things we’ve all done are wiped clean; we will not be tormented by any memory of them. Makes you consider that the suffering we endure until our (hopeful) entrance into Heaven is worth the while. (If that’s not enough encouragement, then consider that many spiritual writers think that our sins follow us into Hell; there we will be perpetually tormented by what we’ve done.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Anxious concern

From the Reading from the Evening Prayer of the Liturgy of the Hours for Wednesday of the Third Week of Lent:

Work with anxious concern to achieve your salvation. It is God who, in his good will toward you, begets in you any measure of desire or achievement. In everything you do, act without grumbling or arguing; prove yourselves innocent and straightforward, children of God beyond reproach. (Philippians 2:12b-15a)

Courtesy: Divine Office.org

“Work with anxious concern to achieve your salvation.” No one’s salvation is guaranteed. We can never really be sure with absolute certitude. Given the stakes of eternity, that’s a big deal. “Once Saved, Always Saved” is a heresy, and given its presumption of God’s Mercy, a sure pathway to Hell. 

“It is God who, in his good will toward you, begets in you any measure of desire or achievement.” God loves you and wants you with Him forever. Not many say that about you. Therefore, He instills or creates in you (begets) the desire to gain Heaven. This is through the graces He freely sends you; your cooperation with those graces determines the eventual outcome. 

“In everything you do, act without grumbling or arguing; prove yourselves innocent and straightforward, children of God beyond reproach.” This is self-explanatory: the inner serenity that you should have as being a child of God should affect your behavior. It should be beyond reproach when compared to seculars.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Gracious and merciful is he

An excerpt from the First Reading from the Book of Joel (2:12-14) for Ash Wednesday:

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Courtesy USCCB

Today is Ash Wednesday, the beginning of Lent; that liturgical season when Christians shed their character defects, attempt to turn away from sin and grow closer to Jesus. We make advances in our spiritual progress; while not technically a period when we engage in ‘self-help’, nevertheless, in amending our lives and turning away from sin, we try to become better people with the hope that when Lent ends, we retain the good we have become.

Since Lent is the time when we approach the Passion, Death and Resurrection of Jesus, and He underwent all of tht in a propitiatory offering for our sins, we may tend to think of God as an angry god seeking to mete out punshment.

But as we see from the Old Testament Book of Joel, we are reminded that when we turn to God with our heart, truly sorrowful for our sins, He does not respond with punitive justice. He is gracious, merciful, slow to anger (likely due to He knows we are weak and frail,) rich in kindness and will relent in His punishments. All we need to do is truly come to terms with our sins, see them in light of the eternity that awaits us, and cast off the behavior that separates us from Him. And when we do that, He will open His arms wide to embrace us.

Become a better person this Lent. Look at your sins in the light of eternity.  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hindering God’s Love: self-love as a bad choice

I went to Confession tonight before Vigil Mass and we had a different priest (a visiting priest from somewhere as ours is in Rome on pilgrimage.) 

This priest was one of those who talked a little after you finished reciting your sins and how many times you committed them. He said something that will remain with me until the day I die. I’ll paraphrase as I don’t remember his exact wording:

“God loves you, despite whatever sins you’ve committed; remember that: God loves you despite everything. However, (and this is the part that’s going to ‘remain with me until the day I die’) our sins hinder our experience of God’s love.”

Wow. I never thought of it that way. I know that sins block or inhibit God’s graces (mortal sins cut you off completely from Divine grace; venial sins clog up the channels of grace like cholesterol does in the bloodstream) but I never really viewed it in the manner of “hindering our experience” of God’s love. I mean, I know that God always loves me no matter what, but I think I conceived of that in a more abstract way, like He loves me but when in deep sin His love is still there, but not a very active way. Sort of like when you love your spouse or child or friend or whoever but when they really tick you off  you’re  a little cool towards them for a while, even though you still love still them.

God is better than that. He’s bigger than your sins and while it is true that sin blocks the flow of grace (that free gift of spiritual help, succor, and support from God) His love is still present and ready to manifest itself when you repent and turn back. God is unchanging. God’s love for you is eternal: even if you were damned and you find yourself in Hell, God still loves you (as shown by His respecting your free will choices in life of rejecting Him and His will and law. True, real, love does not force itself on anyone who doesn’t want it. You avoid God, avoid Church, avoid praying, adopt a purely secular life and viewpoint, mock religion and belief, then the consequences of your decisions land you in Hell. You didn’t want to pay any attention to God during your lifetime, you expect to send eternity with Him in Heaven? Many saints have written that the pains of Hell is the pain of Loss of God: that at the moment of death you experience God face-to-face and that marks your soul somehow; and if you merit Hell, the sudden loss of that vision of God and “what could have been yours forever, the possession and knowledge and vision of God” is the pain, like fire, of Hell. 

Anyway, this “hindering our experience” of God’s love is an important point for us sober Catholics to consider. I’ve written numerous times and you must have read it countless times elsewhere in your spiritual reading that addiction is a “hole in the soul” that we addicts and alcoholics fill with the wrong stuff. Drugs, liquor, pornography, whatever: we seek God but in all the wrong places. God loves us through all of this, but the actions of that love is missed by us. Sometimes when we are in a rally dark place we finally see it and then our recovery begins.

But when we try to fill that hole in our soul with something other than God, or when we persist in a chronic, repeated sin (which may or may not be an addiction, but is an inordinate desire for something contrary to our good) we experience not God’s love, but our own self-love. By ‘self-love’ I do not refer to the healthy kind that is a positive, well-balanced self-assessment; the decent, well-ordered self-esteem kind. I mean that love which puts self-gratification and self-will first; it could be narcissistic; at any rate, it is inward directed as opposed to “other directed,” the “other” being other people. 

Think about that. Imagine how transformed our lives could become if we just made a “fearless and searching” examination of conscience, took a long, hard look at our sins, especially those we routinely confess every time we go, and saw how those sins are a search for God’s love but in the wrong places. We can then petition the Holy Spirit to help us turn to God whenever we seek something other than Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ensuring salvation “…at the hour of our death.”

Have you ever thought about the hour of your death? Not just about your death in general, or how long you might live. But exactly when you’ll die?

This is the last chance for Satan to snatch you from the Lord. Unless you’ve prepared yourself by way of the Sacraments, prayer and a lifetime of “spiritual progress,” your final minutes on Earth will be The Enemy’s last chance to get you for Itself for all Eternity.

Worried? There’s a prayer for that!

It’s Mom to the rescue! Doesn’t Mom make everything better? Well, same thing for when you’re about to face the end of your mortal existence.

The venerable and ancient prayer of the Church to the Blessed Mother, said by millions of Catholics daily in the Rosary is the succor for such a worry.

“Hail Mary full of Grace, the Lord is with thee.
Blessed are thou among women and blessed is the fruit of thy womb Jesus.
Holy Mary Mother of God, pray for us sinners now and at the hour of our death.

Amen.”

See those last six words? “…at the hour of our death.”

Mary will watch over you. But not just you, when you say the “Hail Mary” on the Rosary or just by itself in moments of need, you are offering it up for other people as well. It does not say “pray for me, a sinner,  at the hour of my death,” but rather,  “pray for us sinners,” so you’re not just praying for yourself, but for other people, too, now, and at the hour of their death. And when you think of it that way, all of these people are also praying for Our Lady’s intercession at the hour of your death, too. It’s a community thing of the Church Militant (those members of the Mystical Body of Christ still alive on Earth.)

Now, here’s where I wander over into left field a little (or, score a “wonder goal” or have a “moment of magic,” which are the soccer/futbol equivalents of baseball’s “out of left field” idiom, I’m told.)

I have been dwelling on the Hail Mary recently, especially that petition to pray for us sinners, now, and at the hour of our death and its connection to the persistent teaching of numerous saints, especially St. Maximilian Kolbe, St, Louis DeMontfort, St. Alphonsus Liguori, and St. Leonard of Port-Maurice, that those who are devoted, or consecrated, to the Blessed Virgin Mary are never “lost,” that is, “damned.” Their salvation is ensured (but not necessarily guaranteed. You still have to maintain sincerity of faith and steer clear of mortal sins. But that all should be easier with Mary’s help.)

This is NOT the Catholic version of the deeply heretical and unbiblical “Once Saved, Always Saved” idea that a few non-Catholics hold. (Don’t these people read St. Paul?) But is infers that as Our Lady is also our Mother, and as she loves us more than we can ever know, if we give ourselves to her, she will protect us at the hour of our death from the attacks of Hell.

Let’s take an example of one of these devotional promises. There’s a practice known as The Three Hail Marys. You are recommended to pray three Hail Mary’s every morning upon rising and again upon retiring to bed; at the end of the prayers you ask Mary to “preserve me from mortal sin this day (or night.”) You do this every day and when you die, you will not go to Hell (Purgatory, however, maybe!) 

This may be easier to comprehend and accept when you really understand the importance of the collective prayer of the Church Militant when praying the Rosary or a Hail Mary. The sheer number of prayers ascending to Heaven asking Our Lady to intervene for us during our final moments here in Time is huge. Just think about it: there are hundreds of millions, perhaps billions, of Hail Marys are said every day. There’re 53 said in the Rosary alone, plus numerous other times in other prayers. Multiply those by however many are reciting their prayers… Now multiply that for every day until the final day for you on Earth. That’s potentially hundreds of billions of petitions, if not trillions over the course of  a life, for Our Lady to protect you from Hell’s final furious assault on your soul. 

Therefore, it stands to reason that this is not pious silliness, but a reasonable conviction of the faithful and a reliable promise by Our Mother. If you sincerely pray the Rosary every day, or recite the Three Hail Marys, or some other Marian devotion related to all this, then you will not be damned. And one thing bears mentioning: it doesn’t mean that you can do this and then intentionally go off and commit serious sins, and often, thinking that we’re going to be saved just because we’re saying three Hail Mary’s or a daily Rosary. We all lead sinful lives, but the difference is the willful intent to sin versus the willful intent to not sin, and to reinforce that desire through repentance and frequenting the sacraments. Presumption of God’s mercy and exploiting Our Lady’s priviliges will quickly land you in the hot place. 

There is another method to ensure our salvation. I won’t go into it here as I’ve covered it already (quite well, if I say so myself 😉) in this post on Marian Consecration and the Guarantee of Eternal life. PLEASE READ THAT, TOO! It goes well with this post. Here’s another post on the subject, written wayback in the early days of SoberCatholic: “Now and at the Hour of Our Death”

 A RECOMMENDATION FOR YOU: The I Miss Christendom YouTube Channel lists 5 Things Catholics Can Do To Ensure Salvation. These are:

  • The Three Hail Marys (post on that here.)
  • The Brown Scapular (I don’t think I’ve written anything on that, but a post on sacramentals is being drafted.)
  • The Daily Rosary (I’ve written numerous posts on the Rosary, as well as a book on the Rosary.)
  • The Nine First Fridays  (My post on that is here.)
  • The Five First Saturdays (I wrote on that here.)

Note: This was previously published on Paul Sofranko Space. It’s been edited and significantly expanded for SoberCatholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hurt people hurt people

I often run across memes online with the phrase “Hurt people hurt people.” This means that people who have been hurt turn around and hurt others. It is assumed that since they’ve never experienced any healing from the hurt, or even justice for it, the  wound festers and they respond by hurting others.

I sympathize with the rationale behind “hurt people hurt people.” It’s hard to be sensitive to other people’s pain when your own has never been completely healed, or the ones who hurt you seem to continue on happy and healthy as if nothing happened.

I do not always think that the pain rendered unto me by the actions of my family after my Mom died in 2005 has ever been completely dealt with, and certainly “justice” (however that is defined) has never been enacted. Nor has the pain from the trauma my sister visited upon me in 1995 been dealt with (I thought I had blogged about that incident, but I can’t find any post on it. So be it, let it rest, for now. 2025 is the 20th and 30th anniversaries of many traumas. The dates are coming up in a coiuple of months.) For all of that, it’s easy for me at times to be resentful and less than empathic towards others. I am a hurt person who once in a while hurts others. Bear in mind that everyone does this; but at least I know the source of where it comes from. We all walk around broken and wounded. The wounds are there; some healed over, others not so much. 

It is obvious from all this that people need healing, and that access to effective and affordable mental health resources is imperative. Also, people need to embrace forgiveness. If a hurt person cannot get access to mental health resources, then “forgiveness” may help as far as it goes.

There is one method by which a person who has been hurt can find healing and perhaps justice as well. Although much patience is required.

“Vengeance is mine, says the Lord, I will repay.”

That is a passage from the Bible. You can’t get a better method of justice than God going to bat for you and doing unto others what should be done unto them.

St. Paul refers to it explicitly in his Letter to the Romans:

Romans 12: 17-19

“Render to no one harm for harm. Provide good things, not only in the sight of God, but also in the sight of all men.

If it is possible, in so far as you are able, be at peace with all men.

Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: “Vengeance is mine. I shall give retribution, says the Lord.”

St. Paul was quoting (“For it is written”) the Book of Deuteronomy 32:35: “Vengeance is mine, and I will repay them in due time, so that their foot may slip and fall.” 

Granted, this is something that will happen “in God’s time;” and while we would rather those who’ve hurt us to get their comeuppance in our lifetime (and quickly!) and maybe even being able to witness it; this is one of those things that it is better to wait for. God’s justice is sweeter when it happens when it’s supposed to. 

It is also important to note that the people on whom God will wreak His vengeance and justice on are those who are unrepentant. I think that if those who’ve hurt you realize the gravity of their actions and repent, even if they do not outright make amends to you, “somehow” God will pass a healing on to you. (Based on this, my family hasn’t repented; I have passed out of family history, mostly fogotten and unregarded. At best, a footnote mentioned at gatherings.)

Another Scripture verse harkens to this vengeance:

Psalm 23:5 “You set a table before me in front of my enemies…”

What better vengeance than for God to bestow His blessings on you in the sight of those who’ve hurt you? This could be in this life; your ‘enemies’ witnessed you moving on from the pain they’ve caused and you seem (outwardly, at least) unharmed.

But it could also be in the next life. You die and enter Heaven, joining in the celebrations of the “wedding feast of the Lamb (Rev 19:1-10).” That incredible eternal feast which takes place after the Second Coming and the final triumph of good over evil and the resurrection of the dead, where all the faithful gather in joyous union with the glorified Christ.

Just think about the possibility of your unrepentant and unforgiven enemies witnessing this from the tortures of Hell (which I think may be one way to increases their suffering.) These are the people who have willfully done you serious harm; whether it be crimes such as physical or psychological abuse, or something else (neglect, bigotry, prejudice…) They have also probably harmed many others. Now they are paying the price for their sins and deservedly so. 

Take heart, of sorts: there is no need for you to nurture the pain with in you as a reminder of past injuries, dwelling on the injustices done unto you and dreaming of a way to get even; or, worse, spread the pain onto others by treating them the same way you had been. For when a “hurt person” “hurts others,” they are no better than those who’ve hurt them. Worse, even for they know the pain and should be sensitive to that pain in others.

Leave it up to God. He knows exactly why those people hurt you. He knows what’s in their hearts and souls and He alone can wreak proper justice. If that includes Divine Vengerance, so be it. Better Him than you. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Miraculous 54 Day Rosary Novena to save my parish from closure

ATTENTION: THIS IS REALLY LONG BUT IT WOULD MEAN A LOT TO ME IF YOU’D READ THE WHOLE POST. I’M NOT ASKING FOR MONEY, JUST ATTENTION FOR SOMETHING PLEEEEEAAASSSE?????

This upcoming Saturday the 22nd of June my wife and I (and numerous others) will be starting a Miraculous 54 Day Rosary Novena to save our parish from closure.

We live in the Diocese of Buffalo and about six dozen parishes are recommended for closure due to the aging priesthood and an insufficient number of men coming into the priesthood. There is also an additional factor: the diocese had to declare bankruptcy to protect its assets from the numerous lawsuits stemming from the sex abuse scandal. The past 2, perhaps 3, Bishops of Buffalo failed to adequately protect young boys and girls from sexual predators in the priesthood. And so now these parishes will also be sold to pay the victims who sued the diocese.

I hope the fires of Hell burn a lot hotter for those unrepentant Catholic priests who couldn’t keep their hands off of boys and girls. Please note that I am NOT wishing Hell on anyone, this is why I said “unrepentant.” Unrepented and unconfessed mortal sins earn the guilty eternal hellfire. God’s mercy will indeed cover those priests who were sincere in repenting and confessing their sins, which I believe to be mortal. Perhaps a few could claim mitigating factors such as mental health problems or addictions, but given the deliberate nature of their actions and their duration, plus the lack of accountability by the Bishops, I think only a small few can be excused in that manner. 

From the Catechism of the Catholic Church, Paragraph1857:

For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

I find it difficult to believe that priests guilty of sexual crimes against others, especially children, are not covered by all three. 

So anyway, a  hundred thousand or so Catholics in the Diocese of Buffalo will be losing their parishes because vocations were rarely nurtured and priests who were sexual predators. 

Now we come to my parish, St. Bernadette’s. “St. Bernies” is strong, vibrant and growing. Almost every month the bulletin lists dozens and dozens of new parishioners. There are active ministries. There is Perpetual Eucharistic Adoration. The collection pulls in in excess of $20,000 every week. It is not in debt and pays all its bills. Every weekend over 1,000 people attend the three Masses (1 Saturday Vigil and 2 Sunday morning.) This is not common amongst parishes diocese-wide. There is no reason to close it. It is 2 miles from one other parish and about 5 from another, but those are in good condition, too, and hardly need the addition of our parish’s members. Besides, if St. Bernadette’s were to close it would add thousands of people to those two churches and there would still need to be three priests to serve those two, so the point in closing St. Bernadette’s is lost: there wouldn’t be a saving in priestly postings.

Our priest did mention that the diocese might be in error, that the data attributed to our parish might actually belong to a failing parish, but who knows? My brilliant wife is looking over some publicly available data in the Diocesan Directory and she’s found additional numbers that cast serious doubt on the sanity of the decision to recommend closure.

Note that the diocese is only recommending these parishes for closure; the affected parishes can offer a counterproposal to the plan. If accepted, they’re saved, if rejected, they’re not. Our priest and parish staff will be working overtime to work out a counterproposal.

(Incidentally, we love our priest. He looks like Jesus, plus in every homily he fondly mentions his Mom and Rome (or Italy. I’ve never heard so much stuff about Rome in homilies. He puts the ROMAN in Roman Catholic.))

So I thought of (or the Blessed Mother put it in my brain, or perhaps St. Bernadette) saying a Miraculous 54 Day Rosary Novena. I wrote the following and our priest approved it for distribution in the church:

ATTENTION ALL PARISHIONERS

OF ST. BERNADETTE’S:

PLEASE JOIN IN A

“Miraculous 54-Day Rosary Novena to Save St. Bernadette’s.”

***June 22-August 14***

 

We all love St. Bernadette’s and will be distraught over her closing, should that happen. To help prevent this, we are calling upon the powers of Heaven and Our Lady to help keep our parish open, if that be God’s will. Let’s all join together in reciting a Miraculous 54 Day Rosary Novena! We can pray as individuals in ‘spiritual communion’ with each other, or together in groups in the church, our homes or over Zoom/Google Meet, etc.

The Miraculous 54-Day Rosary Novena originated in the late 19th century in Naples, Italy, when a young girl suffering from an illness thought to be incurable prayed to Our Lady for help. Mary appeared to her and promised her healing if she prayed three novenas. The girl did so, and was miraculously healed. In a later apparition, Mary specified that the full prayer should have 3 novenas in petition, and 3 novenas in thanksgiving.

OUR NOVENA TO SAVE OUR PARISH WILL BEGIN ON SATURDAY JUNE 22nd SO AS TO END ON AUGUST 14th, the day before they begin to announce the final decisions on closings. August 14th is important because it’s the feast day of St. Maximilian Kolbe, WHO HAD A GREAT DEVOTION TO ST. BERNADETTE AND OUR LADY OF LOURDES!!!

How to pray the Novena:

The novena consists of five decades of the Rosary (one set of mysteries) each day for twenty-seven consecutive days in petition; then immediately five decades each day for an additional twenty-seven consecutive days in thanksgiving, regardless of whether or not the request has been granted yet.

The first day of the novena always begins with the Joyful Mysteries (regardless of what day of the week the novena is started); the second day, the Sorrowful Mysteries are prayed; and the third day of the novena, the Glorious Mysteries are prayed. The fourth day of the novena starts all over with the Joyful, etc. and continues on in that sequence (Joyful-Sorrowful-Glorious) throughout the 54 days of the novena. The Luminous Mysteries aren’t included only because they did not exist when Our Lady taught this novena to the girl.

There are special additional prayers to begin and conclude it during all the days of petition and thanksgiving, as well as at the end of each decade. Here are two links with the instructions and prayers:

The Miraculous 54 Day Rosary Novena and How to Pray the 54 Day Rosary Novena (NOTE TO MY READERS: on the sheet, the URLs were spelled out. Obviously a link wouldn’t work and I didn’t know how to convert one to a QR code (the instructions are on my phone somewhere but I lacked the time to figure it out. Hence the next sentence:)

OR JUST DO A WEB SEARCH FOR “HOW TO PRAY THE 54 DAY ROSARY NOVENA” it’s essentially the same at any source
.

BACK TO MY READERS: My wife and I already know of several of our online friends who say they’ll join us in saying this Novena, which is awesome as they’ve never even been to western New York much less our parish!

WILL YOU JOIN IN, ALSO? I get  A LOT OF BLOG INSPIRATION while at my Holy Hours in the parish’s Perpetual Adoration Chapel, so you’ll kind of be helping Sober Catholic!

Yes, I know the Diocese of Buffalo isn’t alone in this. There are quite a lot of other diocese in the same position. So, if you refrain from helping out because of that, I’d understand. But still, I’d really appreciate it if you’d rise above rejecting help just because you’re not in this Diocese. I don’t think it would be inappropriate at all for you to add an additional, personal intention to the “Save Paulcoholic’s St. Bernadette Parish” petition! So there could be something in it for you! OH!!!!! If you want, you can email me or post in the comments the personal intentions that you might add; I’ll copy and paste them onto a doc and keep them on my phone and pray about them in front of the Blessed Sacrament at St. Bernie’s Adoration Chapel and before or after Mass.

Thanks!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Sacred Heart Devotion and the Works of Mercy

I almost gave up on coming up with a topic for today’s Sacred Heart Friday post. Then I got a wee bit of inspiration and decided to look at Mass readings for this upcoming Sunday, which is the Solemnity of Jesus Christ, King of the Universe. I got nothin’ from the First Reading, same for the Responsorial Psalm. St. Paul let me down with nothing in his Letter used for the Second Reading. (Just kidding, you ol’ namesake, you!)

But, the Gospel. Yumpinious Yumpiniorum! 

It is from Matthew 25:31-46

Jesus said to his disciples:

“When the Son of Man comes in his glory,

and all the angels with him,

he will sit upon his glorious throne,

and all the nations will be assembled before him. 

And he will separate them one from another,

as a shepherd separates the sheep from the goats. 

He will place the sheep on his right and the goats on his left. 

Then the king will say to those on his right,

‘Come, you who are blessed by my Father. 

Inherit the kingdom prepared for you from the foundation of the world. 

For I was hungry and you gave me food,

I was thirsty and you gave me drink,

a stranger and you welcomed me,

naked and you clothed me,

ill and you cared for me,

in prison and you visited me.’

Then the righteous will answer him and say,

‘Lord, when did we see you hungry and feed you,

or thirsty and give you drink? 

When did we see you a stranger and welcome you,

or naked and clothe you? 

When did we see you ill or in prison, and visit you?’

And the king will say to them in reply,

‘Amen, I say to you, whatever you did

for one of the least brothers of mine, you did for me.’

Then he will say to those on his left,

‘Depart from me, you accursed,

into the eternal fire prepared for the devil and his angels.

For I was hungry and you gave me no food,

I was thirsty and you gave me no drink,

a stranger and you gave me no welcome,

naked and you gave me no clothing,

ill and in prison, and you did not care for me.’

Then they will answer and say,

‘Lord, when did we see you hungry or thirsty

or a stranger or naked or ill or in prison,

and not minister to your needs?’

He will answer them, ‘Amen, I say to you,

what you did not do for one of these least ones,

you did not do for me.’

And these will go off to eternal punishment,

but the righteous to eternal life.”

 

And all of that reminded me of the Corporal and Spiritual Works of Mercy:

 

The Corporal Works of Mercy:

• To feed the hungry;

• To give drink to the thirsty;

• To clothe the naked;

• To shelter the homeless;

• To care for the sick;

• To ransom the captive/visit the imprisoned

• To bury the dead.

 

The Spiritual Works of Mercy:

• To instruct the ignorant;

• To counsel the doubtful;

• To admonish sinners;

• To bear wrongs patiently;

• To forgive offenses willingly;

• To comfort the afflicted;

• To pray for the living and the dead.

If you’ve been following along with all these Sacred Heart Friday posts, you must be acutely aware of the reparative aspect of the Sacred Heart Devotion: that we offer up sacrifices in reparation for the sins of others.

Well, we can attach the working out of the devotion to doing the Works of Mercy. Take a look over the list: there are quite a few (if not all) which, when combined with the Devotion, help in making reparation for others’ sins.

Perhaps when Jesus comes again, there will be fewer goats and more sheep.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hell

On this date (July 13) in 1917, Our Lady appeared to the seers of Fatima for the third time. This was one of the most memorable and crucial of the six, perhaps second only to the last one on October 13 with its Miracle of the Sun.

For on this day, the three seers were gifted with a vision of Hell.

The children saw people falling into Hell and the indescribable torments they suffered from demons. What I find interesting is that some of the demons appeared to be animals of unknown kinds. (Few ever bring that part up but it’s always intrigued me.)

The children almost died from fright and horror off what they saw. It affected them deeply and Sts Jacinta and Francesco seemed particularly concerned with making reparations and offering sacrifices on behalf of people to prevent even more from damnation.

“You saw hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace.” – The Blessed Virgin Mary (to the children.)

There were three secrets imparted to the children by Our Lady. I’m not going to go into details of the second and third secrets, since the vision of Hell was the first of the ‘Three Secrets of Fatima”  and is the subject of this post. You can read this piece for the particulars of the July apparition: What Our Lady Said About Hell at Fatima on July 13, 1917 .

Hell is real and many people are in denial about its existence (meaning they keep it out of their conscious minds) or deny it exists altogether. I can understand if they aren’t Christian, but if they are then they are foolish on the one hand or calling Jesus a liar on the other. One of the biggest and sneakiest successes of Satan is getting people to disbelieve in him or Hell. If they do not exist for you, then you will not learn to avoid the road to Hell or Satan’s temptations.

In AA meetings I’ve heard the basic conviction or feeling that once you’ve stopped drinking, that’s it. You’ve run the race and you’re “in”. That’s always bothered me. ‘Just not drinking today’ isn’t enough. You may still sin (that is, offend God), and perhaps even mortally sin and therefore consign yourself to Hell. There are whole other ways to screw up your life besides drinking. You may still do those. 

Think of pain. Think of how you flinch for an instant when you experience it. Now dwell on that never-ending. 

While you’re at it, please read this: Focus on the Message of Fatima.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)