The year 2025 marks the 1700th anniversary of the Council of Nicea, where the Nicene Creed was composed and approved by the bishops of the Latin and Greek Rites of the Catholic Church.
Pope Leo XIV recently traveled during November 27-30th to Iznik, Turkey (modern day Nicea) to honor this anniversary. The thought occurred to me to try come up with some thoughtful meditations for Sober Catholics. We say this Creed often (usually at Mass) and with anything said repeatedly, we might lose the meaning or impact of the words.
Here it goes (the Creed is in bold typeface, my meditations are in italics.)
The Nicene Creed
I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I think we overlook the impact or significance of this first stanza; we are literally declaring belief that there is one God Who created everything and there is nothing in existence that was made without His making it. And when we read the opening lines of the Gospel of John, we realize that God the Father did all that through His Son, Jesus Christ. This is mind-boggling. A simple statement of faith and belief, and yet enormous in its meaning. Just dwell on that for a few moments. How does this place things in context? I would think that our petty Earthly concerns, like battles over politics and economics (and the ideological and partisan fighting over them) can best be seen in a different light.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
I think we often become too familiar with Jesus; again, for the reasons I mentioned above regarding anything said repeatedly often loses its impact. If this stanza is read “with fresh eyes,” that is, if you try to read it as if for the first time, you become reconnected to Whom (and What) Jesus is. He isn’t just some nice person who lived long ago with nice teachings. He wasn’t just born in time like everyone else. He is eternal, without beginning or end, and once again, we are reminded that it was He through Whom all of Creation came into being. Quite an awesome (in the original sense of the word) thought.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
And now we come to His mission on Earth; that this Person Who existed from all Eternity and through Whom all creation was made, became one of us. And not in the manner you’d naturally think: that of an already grown adult, perhaps mighty in appearance and stature. No, He decided that it was fitting and necessary to become this through a woman; just like every other human who ever lived. Just think a bout that for a few more minutes. God Eternal became just like one of us (excepting that He couldn’t sin.) How’s that for identification? He. the Lord of the Universe, decided that it was right and proper to join in our humanity as an infant. His self-identication screams ‘humility,’ quite unlike contemporary 21st Century identity politics.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
And here we come to the core reason for His mission on Earth: that of suffering and dying for us to redeem us for our sins. I often think it is unfair for Pontius Pilate to be constantly recalled for his role in Jesus’ death; after all, it was the Jews who demanded His crucifixion and the Romans who executed Him (not ignoring at all that all this was done on account of our sins.) Pilate was merely the political coward who failed to honor his original conviction that Jesus was innocent and just caved in to public pressure (political expediency.) Perhaps he is commemorated in the Creed to be that constant reminder to political leaders (and regular folk) that their actions have repercussions long after death.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
The great promise for all who believe in Him who is our brother. He will return one day and set all things right. Justice will reign forever. Things are bad today? Fear not, have faith and persevere to the end and you will receive your just reward: an everlasting life of peace and love with the Trinity and the saints.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
It is often said that the Holy Spirit is the forgotten member of the Trinity; that the Father and the Son get almost all of the attention and devotion, except perhaps when we are nearing Pentecost and are reminded of the work of the Holy Spirit in our lives and in the Church. This entire stanza focuses our attention on the Third Person of the Trinity and reminds us just who and what the Spirit is. Each section is worthy of some focus during meditation. Do we really ever dwell much on the Holy Spirit as the “Lord, the giver of life?” As sober Catholics we should pay special care to this aspect of the Spirit. We had “lost or life” to our drug of choice and only regained it through an action of the Holy Spirit: something happened which redirected our lives away from the drug or drink; someone reached out to us and got past our defenses….. This stanza reminds us that we really need to include the Holy Spirit in our spiritual life, along with the Father and the Son.
I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come.
Now comes the Really Important Stuff that you are committing to. Just like people forget the significance of the final petitions of the Our Father (“…forgive us our trespasses as we forgive those who trespass against us…” ) and what that all implies, with the final stanza of the Nicene Creed we are attesting our assent to certain things we declare and agree to be True. And we may not realize that God will hold us to it when the time comes for us to stand before Him in Judgment. Do you really believe in the “one, holy, catholic and apostolic Church,” and that unity, holiness, universality, and apostolic Church is the Catholic Church; that all others are schismatic or heretic? Do you assent to the efficacy of the sacraments in the role they play for salvation?
Amen.
I hope that when you recite the Nicene Creed, it come alive to you and you see it like you’ve not seen it before.
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