On humbly submitting to Church authority on private revelations

In a recent post, Plenary Indulgence for Cemetery Visits in November Extended, I mentioned something at the end about coping in these uncertain times (please note the bold italics:

“Hang tight, pray the Rosary daily and stick close to the Church. And by that I mean the Mass and Sacraments, your Catholic Bible, the Catechism (The ‘Roman Catechism’ of the Council of Trent and/or the 1994 Catechism of Pope St. John Paul II) and if you’re going the route of private revelations, educate yourself and please only place your faith in the approved ones. And have the humility to submit to Church authority in determining what is approved; your personal opinion on the private revelation should always be subject to the Church’s authority.

I administer an unofficial Militia of the Immaculata Group on Facebook (there’s an interesting story about how I came to be in charge of it. Maybe I’ll tell it someday.) Recently I had to deal with a member of the Group who repeatedly posted links to a false and fraudulent private apparition that has become popular this past decade. I finally had to “get tough” and remove her from the Group because she refused to accept the Church’s decision that this particular revelation is false.

I am really getting tired of ostensibly ‘orthodox’ Catholics who think they are more knowledgeable than the Bishops and more pious than other faithful and defy the decisions of the Bishops on such matters. You are exhibiting pride and and are unaware that you are doing Satan’s work in undermining the Church. Sounds drastic? Yes, it is.

If a private revelation has not been approved, I strongly suggest that you do not invest much faith and emotion into it, lest the Church condemn it and you face a crisis of fidelity. Too many dissent or go schismatic when their favorite revelation is condemned; they regard the Church is ‘wrong’ and spare no few words of vitriol in being critical of the Church and how Her error is evidence of Satan’s influence. In doing so they basically have established their own magisterium (like anyone who thinks the Church is ‘wrong’ on matters of faith and morals) and go off and do their own thing.

Bad idea.

Our Lord and Saviour willingly submitted to the legal and authentic religious authorities of His day, and they condemned Him to death. He knew they were wrong, but did He use that as an excuse to rebel against their authority? No, and given that Jesus is God, He was the authority over them, but did He use that? No. He submitted and opened not His mouth.

The three little shepherd children of Fatima obeyed the Portuguese Church authorities when they were ordered to keep silent about what they were seeing in the Cova da Iria. Even though they knew the Bishop and priests were wrong, they obeyed.

St. Pio of Pietrelcina obeyed the Church authorities when they ordered him to stop public celebration of the Mass. He knew they were in error in telling him this, but he obeyed.

The Divine Mercy Message was suppressed for several decades, until there was evidence that Her initial decision was based on flawed translations of St. Faustina’s writings. The curators of the Divine Mercy message knew that Rome was wrong, nevertheless they obeyed.

There are probably other examples throughout Church history when she was wrong about some ongoing thing, but later rescinded the ban or prohibition when the truth comes out. And that is key: if something is True, it will eventually become known and the Church will acknowledge this.

If you honestly believe that whatever private revelation that you support is true, then there is no reason to defy the Church if she initially declares it to be false. Although I know of no private revelation where the Church reversed her decision on its veracity, nevertheless, in all humility if the Bishop or Rome itself declares it to be false, then accept that. Offer the pain up, if needed.

In light of the examples given above, do you think that you can defy the Church when Jesus Himself did not defy the Jewish authorities? Or the Fatima children? Or St. Padre Pio? Who are you to say that you can reserve such a right to yourself?

Such people need to be prayed for. I just walk away when I encounter them in social media forums; there rarely seems to be any point in arguing the Church’s decision. Their mind is made up and that’s that and any attempt to change their minds is met with stubborn, pride-filled resistance.

So ends this rant. You’re welcome!

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Following Christ like St. John the Baptist

Today is the Solemnity of the Nativity of St. John the Baptist. I feel it is important for us to consider him as a patron and intercessor. Some thoughts along this theme came to me while praying the Evening Prayer of the Liturgy of the Hours (for today’s Solemnity.).

What do we know of the Baptist from Sacred Scripture that implies he should be a patron (or guide) for us?

His mission was preaching Jesus and announcing His coming. From the Gospel According to Luke 3:4 “…just as it has been written in the book of the sermons of the prophet Isaiah: “The voice of one crying out in the wilderness: Prepare the way of the Lord. Make straight his paths.”

And Luke 3:16-17 “John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire. His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire.”

He was to offer testimony to the Light, of which he was not; in other words, he was to preach about Jesus, and not himself. For in John 1:6-9 the Evangelist says,There was a man sent by God, whose name was John. He arrived as a witness to offer testimony about the Light, so that all would believe through him. He was not the Light, but he was to offer testimony about the Light. The true Light, which illuminates every man, was coming into this world.”

John 1:19-21 “And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to him, so that they might ask him, “Who are you?” And he confessed it and did not deny it; and what he confessed was: “I am not the Christ.” And they questioned him: “Then what are you? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”

Later we witness the Baptist identifying the Lord and pointing Him out: John 1:29-36; On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world. This is the one about whom I said, ‘After me arrives a man, who has been placed ahead of me, because he existed before me.’ And I did not know him. Yet it is for this reason that I come baptizing with water: so that he may be made manifest in Israel.”

And John offered testimony, saying: “For I saw the Spirit descending from heaven like a dove; and he remained upon him. And I did not know him. But he who sent me to baptize with water said to me: ‘He over whom you will see the Spirit descending and remaining upon him, this is the one who baptizes with the Holy Spirit.’ And I saw, and I gave testimony: that this one is the Son of God.”

The next day again, John was standing with two of his disciples. And catching sight of Jesus walking, he said, “Behold, the Lamb of God.”

And later on in John’s Gospel when he recognizes the time has come for his mission to be over so that Jesus can realize what He came to do, in preaching the arrival of the Kingdom of God: John 3-30; “He must increase, while I must decrease.”

So, what can we learn from this? That we can be followers of Christ in the same manner that John the Baptist was:

  • We prepare others (and ourselves) for His coming; whether that is His Second Coming or just continued conversion to become more like Christ.
  • We reflect the light of Christ, meaning we preach His Gospel, and not our own. Too many people, including Bishops, priests and laity preach their own version of the Gospel of Christ. Repent, sinners, for you will learn that your pride of presuming to co-opt His Gospel will be that it may have been better for you not to have been born. 
  • We do it humbly: we are only proposing Christ to others, not forcing them to become Christians. We preach the Good News and let Him take over. We prepare the way. And like I alluded to above, we make certain it is His message, not ours.
  • We point Him out to others. We recognize Christ in those who do His will. Their lives are like the Christ who lives in them. Their message is subordinated to the Gospel; not that the Gospel is perverted to support their message.
  • We acknowledge when the time for our role in the process is done. Whether that means we get out of the way and let the Holy Spirit take over, or we recognize that perhaps our ego is in danger from the success of our work, and we begin to think it is our work, not God’s. I doubt John the Baptist worried about this; from Scripture it is clear that he understood what his job was, and that when Jesus finally arrived, that his role was over. I am just inferring the tendency of a “cult of personality” that develops amongst Catholic (and other Christian) bloggers and personalities. People become followers of them, and only incidentally of Christ.

And so we have how we can be followers of Christ like St. John the Baptist. We be little and humble, we understand who Jesus is and that we are not Him (in the prideful sense) we understand Who is doing the real work so that we do not get puffed up, we preach His Word and not our own slant, and we get out of the way if needed and let Him do the saving of souls.

Scripture passages courtesy Sacred Bible: Catholic Public Domain version.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Little Way, the Incarnation and the Passion

Today is the feast day of St. Therese of Lisieux according to the liturgical calendar of the Extraordinary Form of the Roman Rite. The “Traditional Latin Mass” calendar, in other words. I mentioned in the “Little Flower and the Story of Her Soul,” that today I’d write something on her Little Way.

Commonly understood, her Little Way is the application of the Gospel to everyday situations. You do everything with love and humility. You seek and find God in the ordinary. The keys to understanding are “love” and “humility.”

Jesus did not seek greatness. He was a poor, itinerant preacher who associated with the dregs of society: hookers, drunks, lepers, the poor, the outcast and government officials. To quote St. Paul in his Letter to the Phillipians 2:6:

“For this understanding in you was also in Christ Jesus: who, though he was in the form of God, did not consider equality with God something to be seized. Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man. He humbled himself, becoming obedient even unto death, even the death of the Cross.

And that is a key part of understanding how the Little Way is the Applied Gospel.

Jesus did not exalt His divinity; He never used it as an excuse to avoid “being little,” for He always humbled Himself in service to His people.

And this was from the beginning of His Earthly life; for He descended to Earth not as a fully grown human male or as a mighty warrior-king or firebrand prophet. No, God became Little, a humble, innocent baby, subject to and dependent upon His human parents.

God defined and established the Little Way by the very act of His Incarnation; nearly 1,900 years later He raised up St. Therese to bring that fact to life in modern times in a new way, applicable by all.

I said above that the keys to understanding are “love” and “humility.” True love implies self-sacrifice. You give of yourself for the other without regard as to the cost to yourself. Humility (or Littleness) is accepting yourself as you are, in the role God planned for you.

God was Little; and as the John the Evangelist tells us, “For God is love.” (1 John 4:8)

God’s Littleness was expressed in His Incarnation; His Love in the Passion, Death and Resurrection of Christ Jesus.

Therefore, the Little Way replicates the Incarnation by means of our becoming “Little” like Jesus did when He entered Mary’s womb, and the act of doing “little things” such as our daily tasks and duties with great love requires us to sacrifice our self-will and self-love. This, in turn, replicates the Passion, Death and Resurrection of Jesus.

The Little Way therefore combines in our daily lives the mission of Our Lord in His Incarnation and Passion.

So, we finite, limited creatures can be Christ-bearers to others by living out our daily existence in simple humility. Just in doing our little daily tasks with love and humility. Not ever thinking greatly of ourselves, no self-importance. Just by being Little.

From simplicity comes such great things. Who can tell what impact some”little” thing you do do might have on someone?

Scripture quotes courtesy: Sacred Bible: Catholic Public Domain Version

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

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Divine Mercy Sunday: A great day for those who’ve really messed things up

There was a windstorm where I live last Wednesday and we lost power for just over two days. I actually did have some plans for blogging, but with no power, there’s no Internet and so no blogging.

Today is Divine Mercy Sunday and I do hope that you took advantage of the tremendous source of healing, forgiveness and grace that this day brings. I posted before about this day, and perhaps next year I will, God willing, post more in the days leading up to it. It is a tremendous source of healing and consolation, a way to hit the “reset” button on your life, especially if you are disposed to that.

To whet your appetite, the following are two important excerpts on Divine Mercy Sunday from St. Faustina’s Diary, “Divine Mercy in My Soul,” where she wrote down her spiritual experiences during the 1930s when Jesus was communicating with her by interior locutions (the numbers refer to the paragraphs in the Diary where they can be found.)

300on this day, tell the whole world of My great mercy; that whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment.

Mankind will not have peace until it turns with trust to My mercy.

Oh, how much I am hurt by a soul’s distrust! Such a soul professes that I am Holy
and Just, but does not believe that I am Mercy and does not trust in My Goodness.
Even the devils glorify My Justice but do not believe in My Goodness.
My Heart rejoices in this title of Mercy.

699My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that
day all the divine floodgates through which grace flow are opened. Let no soul fear
to draw near to Me, even though its sins be as scarlet. My mercy is so great that no
mind, be it of man or of angel, will be able to fathom it throughout all eternity.
Everything that exists has come forth from the very depths of My most tender
mercy. Every soul in its relation to Me will contemplate My love and mercy
throughout eternity. The Feast of Mercy emerged from My very depths of
tenderness. It is My desire that it be solemnly celebrated on the first Sunday after
Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

Much of this you can obtain at other times of the year; you can receive a plenary indulgence by going to Confession just before Mass, as well as on other designated days (Holy Days of Obligation.) A plenary indulgence is, according to the website of the Catholic Bishop’s of the United States: “Furthermore, for reception of a plenary indulgence, which grants the remission of all temporal punishment due to sin, in addition to this good work or act of devotion, the Church specifies four conditions: (1) sacramental confession, (2) reception of Holy Communion, (3) prayer for the intentions of the Holy Father, and (4) complete detachment from all sin, even venial sin. It must not be thought, however, that such acts of ours are somehow of themselves sufficient to earn the remission of the temporal punishment for sins. Our efforts, themselves the work of God’s grace, express our openness to receive God’s mercy. In the work of our salvation, it is always God’s grace that is primary, with a power that far exceeds all our efforts.”

Courtesy: USCCB

I went to Confession on Sunday, just before the Vigil Mass for Sunday. I usually go twice a month. It does make a difference. For those of you who are fearful of Confession, don’t be! Work your way up, go once, then try again in a few weeks. It gets easier the more you go as you get used to it that way. Trust me, I actually look forward to going.

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The wounded prodigal

Today’s Gospel Reading for the Saturday of the Second Week of Lent is a popular one involving mercy and forgiveness. It is the story of “The Prodigal Son.”

I wrote about it before: Prodigal Alcoholics.

In that post I focused on mercy and forgiveness. There is also another point: the longing to belong and rejoin what you once had, even if in a more humble state. The Prodigal was intent on just being a hired hand for his father; he never expected to be readmitted to the family. Perhaps this is what we all hope for in our recovery: that our families and employers would just “forget” our sins and problems and move forward in life with us, just happy that we’re back and healthy. This does not always happen. Perhaps for some, and even then probably over time. We all mess up and wish for a “do over,” like nothing ever happened. This is not realistic, as our addiction did happen. Since God has this knack for bringing good out of evil, we can use this to our advantage. Use the experience of our addiction and recovery and help others in some way. Perhaps not by starting a blog about recovery process 😉 but at least by using the humbling experience of our own suffering to be understanding of others’ suffering and “screwed-upness.” We who were screwed up can have empathy towards others. We should be better able to connect and understand other people’s brokenness and wounded nature.

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How devoted you are

The First Reading from today’s Mass for the Second Sunday of Lent is the well-known one concerning Abraham being asked by God to offer up his first born son Isaac as a sacrifice, only to be prevented from doing so by an angel of the Lord. It as a test of Abraham’s faith.

In the homily at the Mass I attended this weekend the priest mentioned that Abraham was asked to give up the one thing he most loved in the world. Abraham and his wife Sarah were barren and didn’t have Isaac until very late in life, not until the Lord intervened miraculously. So being asked by God to sacrifice the one thing you desired most in the world was a serious test of fidelity to God.

The thought occurred to me while I sat in the pew; “This would make a good Sober Catholic post.”

And so here it is.

Question: what would you do if God asked you? If the Lord God Almighty asked you to give up something really important to you? Since this is for the most part a blog on Catholic spirituality regarding addiction recovery (or at least my perspective on it), think along those terms. Especially if that something is a character defect or some other thing blocking your sobriety or recovery. (The question is rhetorical, you needn’t post your answer in the comments. Just think about it.)

I am reminded of a person who had engaged in email correspondence with me a few years ago; his wife left him over his drinking, took their daughter with her. All he had to do was go to a treatment center to get them back. He refused. He felt he could stop drinking on his own, despite zero evidence of his ability to do that. Pride got in his way; he rejected the humiliation of checking into treatment. And so his family suffered. The correspondence ended about then; one thing I wanted to tell him was “Men do what they need to do, boys do what they want to do.”

He was being asked to give up his pride and drinking for his family; he didn’t want to. I have no idea what their situation is today, perhaps he hit bottom and dragged his arse into treatment. Or perhaps he wound up in Divorce Court.

This situation isn’t unique; the scenario is probably one of the more common ones, that of one spouse or family member preferring the bottle to the family.

Nevertheless… that one thing he had to do…

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Love your enemies

In this excerpt from the Gospel for the Mass of Saturday of the First Week of Lent (Matthew 5:44) Jesus exhorts us to: “Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.”

Courtesy: Sacred Bible: Catholic Public Domain Version

Not easy for anyone, especially those of us who are in recovery and have a past littered with problematic relationships.

Jesus is asking us to make amends. Matthew 5 has a number of passages on this; just earlier in this chapter Jesus is warning us to make amends to our ‘brother’ before offering a sacrifice if there is anything between you both.

It is not easy, at all, to “love” those who took issue with our drinking, especially if we gave them reason to hate us for our behavior. Given all of this, it is difficult to come around in our recovery to try and approach them with love. But we try. We love them in our hearts, we do our best to do good to and for them. We pray for them.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Gratitude for God’s Generosity

Gratitude is one of the things I need to work on during Lent. I do not show it enough, particularly for the things I have received from God. Ingratitude (or at least insufficient gratitude) for God’s gifts tend to keep Him from giving more.

This excerpt from the Second Reading for today’s Office of Readings of the Liturgy of the Hours is from a Sermon by Saint Gregory Nazianzen: “Let us show each other God’s generosity”

Recognise to whom you owe the fact that you exist, that you breathe, that you understand, that you are wise, and, above all, that you know God and hope for the kingdom of heaven and the vision of glory, now darkly as in a mirror but then with greater fullness and purity. You have been made a son of God, co-heir with Christ. Where did you get all this, and from whom?

Let me turn to what is of less importance: the visible world around us. What benefactor has enabled you to look out upon the beauty of the sky, the sun in its course, the circle of the moon, the countless number of stars, with the harmony and order that are theirs, like the music of a harp? Who has blessed you with rain, with the art of husbandry, with different kinds of food, with the arts, with houses, with laws, with states, with a life of humanity and culture, with friendship and the easy familiarity of kinship?

Who has given you dominion over animals, those that are tame and those that provide you with food? Who has made you lord and master of everything on earth? In short, who has endowed you with all that makes man superior to all other living creatures?

Is it not God who asks you now in your turn to show yourself generous above all other creatures and for the sake of all other creatures? Because we have received from him so many wonderful gifts, will we not be ashamed to refuse him this one thing only, our generosity? Though he is God and Lord he is not afraid to be known as our Father. Shall we for our part repudiate those who are our kith and kin?

Courtesy: Universalis

We too often forget this, that everything we have comes from the Lord. We lose sight of this in the myriad complexities and sufferings of the day. When things go well, we credit ourselves; when the go bad, we blame or get angry with God.

Look around your life and try to see the good you have. Be thankful.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A heart contrite and humbled you will not spurn

Continuing on with the “heart” theme with the Daily Mass Readings, this excerpt from the Responsorial Psalm for today’s Mass for the Friday after Ash Wednesday is “A contrite and humbled heart, O God, you will not spurn.” (Psalm 51:19)

Courtesy Sacred Bible: Catholic Public Domain Version

This is a wonderful testimony, and offers hope to all of us who have stumbled along the way. Contrition is all we need and God will receive us with open arms. (Reminds you of Jesus’ Parable of the Prodigal Son, eh?)

Lent is a fantastic time to develop a relationship with a confessional. Examine your conscience and go to Confession this Lent! (Several times; trust me, the more you go, the less scary it is!)

In looking over old posts about this passage, I discovered a few. Rather than link to each one, I’ll just refer you to my archive of every Psalm 51 post: Psalm 51 posts

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Advent is upon us!

As I’ve been doing for nearly eleven years, I’m about to remind you of the beginning of another season on the Church’s liturgical calendar. Although you are probably aware of Advent starting tomorrow night, my doing so is like a little exhortation to not just think of it as another page on the calendar or noticing differently colored priestly vestments or a new missal; no, it’s to help drive home the awesome wonderfulness of the liturgical calendar.

We pray and worship with the seasons and each one benefits us in a different way all the while drawing us closer to Jesus.

To me, it also helps the years pass by more quickly and aids in coping.

Advent is here, and with it we await Jesus’ first coming among us as a helpless babe. Teaching us humility, that the Second Person of the Trinity had the audacity to come to us in that manner rather than in some mighty and magnificent way (like one would expect), God drives home a difficult message and becomes humble. Humility is a trait not quite respected in most “advanced” cultures on Earth. We could use more of it. (NOTE TO SELF!)

Take advantage of the season: Jesus is coming and we have to prepare! Clear away from your hearts and minds all that is impure, unwholesome, wicked and selfish. Conquer self-will, try God’s will. Go to Confession at least once and clear out the gunk.

Here’s a good resource for those of you who wish to delve deeply into the season: Praying Advent 2018

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)