Lenten Novena to Our Lady of Sorrows: Day 1

There is an old, pre-1969 Catholic devotion to Our Lady of Sorrows. Prior to the revision of the liturgical calendar in 1969, the Friday after Passion Sunday was known as the Feast of the Seven Dolors/Feast of Our Lady of Sorrows. (It’s confusing as this is now the Fifth Sunday of Lent and it gets more confusing as the next Sunday is Palm Sunday with its Passion readings.) Since this Feast of Our Lady essentially duplicated the September 15th Feast of Our Lady of Sorrows, it was deleted from the calendar in 1970. (I think it was a mistake to do this, but I was only six at the time and no one bothered to ask me.)

There was also a Novena as a part of this old liturgical date; I learned of it from an old prayerbook from 1953 entitled, “Mary, My Hope,” by Fr. Lawrence Lovasik. (There is an updated, post-Vatican II version released, I think, in the 1970s.) 

Since Our Lady told St. Bridget of Sweden that…

“I have obtained this grace from my divine Son, that those who propagate this devotion to my tears and dolors will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their eternal consolation and joy.”

… and since I really, really, really, want to skip Purgatory, I am going to “propagate this devotion” by posting every day from today through next Thursday, the Vigil of the deprecated feast, a short novena to Our Lady of Sorrows. (I only have nine previous posts on the Sorrowful Mother! I’d better get bloggin’!) Each day is based on one of her Sorrows. It’s not much, more like just some things for you to ponder.

Our Lady of Sorrows 1.
Here it goes:

Today: Day 1 (Wednesday)

The Prophecy of Simeon

We first learn of the sorrowful path Our Mother will trod during her life when we read of when she and St. Joseph took the Child Jesus to the Temple for the ritual presentation of the first born. St. Simeon saw the Christ Child and through the Holy Spirit was informed He is the Messiah. Simeon was promised that he would not die until he saw him. He did, and he approached Mary and Joseph and taking the babe in his arms, uttered the “Nunc Dimmittis,” which forms a part of the Church’s Night Prayer in the Liturgy of the Hours.

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles and glory for your people Israel.”

Luke 2:29-32 Courtesy: USCCB

Continuing on, St. Simeon tells Mary:

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” (Luke 2:34-35)

The points for you to ponder and meditate of are Mary’s foreknowledge of the suffering she (and Jesus) will endure and how she bore it throughout her life; and how Our Lady accepts this sorrow before it happens. Lent is a very appropriate time to think about these things…

Although the Scripture passages don’t mention this, it is likely that Simeon’s prophecy was among those things Our Lady kept in her heart and pondered during her life. So, this will be a further reminder about the contemplative dimension of Catholic prayer life: there is action (a good, especially the works of mercy) but there also is prayer, another good: that quiet prayer when you dwell within your soul and touch God who dwells there.

At the Cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last:

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
now at length the sword has pass’d.

(Stabat Mater)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lourdes, the Immaculate Conception, the Militia of the Immaculata and Sobriety

Reblogged from several years ago and edited slightly:

This is a story about a Marian feast day, its significance; a saint and what he did with it; and what all this meant for yours truly.

Today is February 11th, day when  Our Lady appeared to St. Bernadette Soubirous in a grotto near Lourdes, France in 1858.

The apparition was significant in several respects: the most important was that Our Lady identified herself with the words, “I am the Immaculate Conception.” Not that she was “immaculately conceived,” but rather she was the essence of the immaculate conception. As St. Maximilian Kolbe later pointed out (this is a paraphrase) “To be white is one thing, to be whiteness is another.”

For another, it seemed as if Heaven was endorsing the definition of the Dogma of Mary’s Immaculate Conception in 1854 by Pope Pius IX in Ineffabilis Deus:

“We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Saviour of the human race, was preserved free from every stain of original sin is a doctrine revealed by God and, for this reason, must be firmly and constantly believed by all the faithful.”

And one more: that Mary’s self-identification as the Immaculate Conception was utterly fascinating and mysterious to St. Maximilian Kolbe, who meditated and pondered on it his entire life. It inspired his “Militia of the Immaculata” and associated media enterprises and friaries.

I discovered St. Maximilian Kolbe and the Militia of the Immaculata in 2002, after I had sobered up sufficiently to search online for what the Catholic Church has to offer me in recovery. As I had stated in my Reversion story, “I had been going to AA meetings, but I knew early on that the brand of spirituality offered there was not going to do the job.” And so I explored the religion of my childhood and never looked back. That St. Max was a patron of addicts helped. When I learned that, I explored more about him.

So I found out about St. Max and the M.I. The M.I. calls for consecrating oneself to the Blessed Mother as her “possession and property” so she can “make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases” her. That she will use me as “a fit instrument in your immaculate and merciful hands for introducing and increasing your  (note: God’s) glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus.” I figured if that’s true (and I never doubted the Blessed Mother) then this may help in my recovery. I doubt that remaining a drunk would be of use to her. This blog post Marian Consecration and the Guarantee of Eternal life expands on how Marian Consecration can help your sobriety. In short, when you become Mary’s possession, she guides you along the path to Jesus. Consecration can heal you, not in any miraculous way (but that could happen!) but it can help you focus and give a new dimension to your prayer and devotional life. I firmly believe that if you consecrate yourself to Mary, the probability of relapse should vanish (your willing cooperation with the graces received through Mary’s interession is assumed.)

And so on October 7, 2002, on the Memorial of Our Lady of the Rosary, I gave myself to Mother Mary. I joined the M.I. which “is a universal and international public Association of the faithful, erected by the Holy See. The MI was founded by St. Maximilian Kolbe, OFMConv., in 1917, is open to Catholics, of all walks of life, and encourages all people of good will to develop a trusting relationship with Our Lady. The aim of the MI is to win the whole world for Christ through the Immaculata, Mother of God and of the Church.

“The MI is a global vision of Catholic life under a new form, consisting in the bond with the Immaculata, our universal Mediatrix before Jesus.” -St. Maximilian Kolbe.

The MI offers programs that: -Provide formation in the teachings of the Catholic Church
-Foster love for Jesus in the Eucharist and for the Sacramental life
-Promote a deep understanding of the Blessed Virgin Mary’s role in the plan of Salvation and of the gift of consecration to her in the spirit of St. Maximilian Kolbe.
-Ignite with the zeal to become generous instruments of evangelization in one’s own environment, giving witness to the Truth and promoting the sacredness of human life.
M.I. members, mindful of their call to evangelize, strive to give witness to the Faith everywhere. They seek to reach out to their own families, friends, co-workers, fellow parishioners, the sick and elderly, youth, adults, and whomever they meet, in order to lead every individual with Mary to Christ, Our Savior and Our Hope.

(Above quote courtesy of M.I. You can also visit that link to learn more about the MI and St. Maximilian Kolbe, along with possibly joining yourself!)

I think Mary started using me right afterwards. She strengthened me against what I perceived as attacks against my Faith in my AA Home Group as well as giving me the courage to stop attending meetings regularly in 2004. Not that I am advocating everyone should stop going to meetings; on the contrary, if you enjoy and need regular meeting attendance, by all means do it. It just wasn’t for me.

Once I drifted from AA, I began looking into what recovery resources the Church offers. You can read about that here: “About this blog.” After a whle I just decided to start Sober Catholic; I mentioned in some earlier post that I believe the Blessed Virgin Mary “inspired” me to do it. A “fruit,” if you will, of of my M.I. Consecration. Not that I received any interior locution or some such thing, just a desire that since no one else was doing this at the time, I might as well. I doubt I’d have the courage on my own.

So here’s the story: A apparition of the Blessed Mother; a saint’s taking that apparition and message and developing it; and a marginal ex-drunk finding a personal mission in it – Trudging the Road of Happy Destiny and taking whoever bothers to read this stuff along with him.

So that’s that! The sanctuary or Our Lady of Lourdes in France is famous for miraculous healings wrought there. Over 7,000 miralulous healinga have been reported since 1858; only 72 (so far) have been confirmed by the Church to me truly miraculous.) Because of that, Pope St. John Paul II also declared today to be the “World Day of the Sick” in 1993. We alcoholics, even though we may be sober, are still “sick.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Living the Message of Lourdes

Reblogged from last year:
Tomorrow is the Feast Day of Our Lady  of  Lourdes, commemorating the first apparition Our Lady to a young sheperdess, St. Bernadette Soubirous, in this date in Lourdes, France, 1858. You can learn all about it here: The official website of the Sanctuary of Our Lady of Lourdes as well as: Lourdes Sanctuary.

Given the significance of this Apparition to us alcoholics and addicts (recovered or not) I wrote an entire chapter on it in  “The Sober Catholic Way.” 

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From Chapter XVI: “Live the Message of Lourdes:”

How is the Apparition of Our Lady at Lourdes related to the Sober Catholic Way? We are sick people, regardless of the length of our sobriety. Our Lady of Lourdes is our special channel of healing graces. Jesus is the Divine Physician and He works through His Mother at Lourdes.

Furthermore, Our Lady told Bernadette several times about the need for penance. This strikes at the heart of who we are. For we have hurt and damaged others through the sins we committed against them during our active years of addiction. Penance is something we desperately need.

Therefore:

We should also willingly “take up our Crosses” and accept those trials, troubles, and tribulations that come into our lives every day and offer them up in reparation for our sins and those of others.

You could rephrase a part of that in Twelve Step language as a type of ‘making amends.’

And one last thing: it’s OUR FEAST DAY, TOO!!

Pope St. John Paul II had declared February 11th as the “World Day of the Sick,” a special day for healing Masses and prayers for anyone suffering from any illness, malady, or disability. It’s our feast day!

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Hail Mary as a Christocentric meditation

I was engaged in a debate on the r/catholicism subreddit regarding the propriety of the Hail Mary prayer, the Rosary, and devotion to Mary at all; since the poster felt it took away from reverence or attention properly due the Father and Jesus; and that we should just focus on saying the our Father, ‘as Jesus taught us.’ The poster felt that the Hail Mary wasn’t enough about Jesus and the Father.

 

While praying my daily Rosary I thought of another counterpoint to make to the poster, and felt that it would make a good post for Sober Catholic. It’s kind of like a meditation on the Hail Mary, with a Christocentric/Patercentric appeal. To make it obvious, I use all caps whenever God makes an appearance in the Hail Mary.

 

Hail Mary, Full of Grace (Mary is ‘full of grace’ only because she had to be so that the HOLY SPIRIT can overshadow her so as to conceive JESUS.)

the Lord is with you. (Who else is this referring to, but JESUS?)

Blessed are you among women; (She is only ‘blessed’ because she will be the Mother of GOD, a/k/a JESUS.)

and blessed is the fruit of your womb, Jesus. (There is that JESUS person, again!)

 

Holy Mary, Mother of God; (JESUS, anyone!)

pray for us sinners, (Why are we sinners? Because we turned away from JESUS, who, if you read especially the Gospel of John, came to do the will of the FATHER. ‘Sin’ is when our actions are contrary to GOD’S will, pr when we abuse the natural gifts given to us by GOD.)

now, and at the Hour of our Death,

AMEN

 

Mary is referenced 6 times, while the Trinity is referenced or implied 8 times, as I count them. Now, multiply that by the number of beads on the Rosary. 

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You can see that the focus of the Hail Mary is less on Mary, but more of the Father and Jesus; it forms a perfect complement to the Our Father, thus making the Rosary an ideal form of devotion to the Father.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

LAST MINUTE NOVENA ANNOUNCEMENT! Novena to Mary, Undoer of Knots, Dec 23-31

I was scrolling past some YouTube “suggested channels” when I stumbled across the Divine Mercy For America Channel. I love the Divine Mercy devotion; it literally saved my life. Anyway, the channel announced that they will have their annual Mary, Undoer of Knots Novena. It seems to be an annual thing for them. (I must have missed this in the past.)

I might have written about the Undoer of Knots devotion in the past but I’m in a hurry to get this out so I’ll look for previous posts later. 

The Divine Mercy for America folks say that this annual year-end tradition (Dec 23-31!!) is great for clearing out the gunk from the past year (my words, not theirs, but the idea is the same. You can listen to them here: Join the Novena to Mary Undoer of Knots, Words on Screen, Dec 23 to Dec 31, Divine Mercy for America. (It’s the same link as the one posted in the “channel announced…”)

Here’s a screenshot of the video’s thumbnail:

 

Here are links to all nine days (the links should work, if not, just go to the link in the Join the. sentence above):

Day 1 Novena to Mary Undoer of Knots – Praying for Struggling Marriages

Day 2 Novena to Mary Undoer of Knots – Praying for those Struggling with Addictions

Day 3 Novena to Mary Undoer of Knots – Praying for Our Pastors

Day 4 Novena to Mary Undoer of Knots – Praying for Our Bishops.

Day 5 Novena to Mary Undoer of Knots – Praying for the Poor.

Day 6 Novena to Mary Undoer of Knots – Praying for Those Who Do Not Believe in God

Day 7 Novena to Mary Undoer of Knots – Praying for Christians Outside the Catholic Church

Day8 Novena to Mary Undoer of Knots – Praying for Our Holy Father the Pope

Day9 Novena to Mary Undoer of Knots – Praying for Our Personal Intentions

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On Mary as Mediatrix of All Graces

More thoughts on Mater Populi Fidelis. No one asked, but this is my blog so pfthpfth.

Jesus is the sole Redeemer and Mediator of all Humankind.

Mary, under her titles of co-Redeemer (Redemptrix) and co-Mediator (Mediatrix) is still a member of humanity; she is not a god, or demi-god. There’s God the Father, then, Jesus as the sole Mediator and Redeemer; and then, at the pinnacle of the human pile, Mary. She is not in any external position between humanity and Jesus.

By virtue of her Immaculate Conception is the most perfect and exalted member of humanity and because of that, she leads us to Jesus. What else can she do? That is how her Redemptrix and Mediatrix attributes (for lack of a better term) are worked out. She leads us to Jesus and intercedes for us with Him.

Although I still like that document, I wish the author’s perspective was more like that. It wouldn’t fundamentally change the document, but it might have stepped on fewer conservative/traditionalist toes and also might have set up the conditions that would enable a future Pope to formally declare Mary as Co-Redeemer and Co-Mediatrix as the final Marian dogma. Coming from the perspective I described above, it would have encouraged further thinking and discussion, leading towards greater acceptance of the dogma. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Hour of Grace, December 8th, Noon to 1PM local time

This is from an approved apparition (see: Green light for devotion to Our Lady Mystical Rose, plus, you can just look up stuff yourself on Our Lady of the Mystical Rose/Mary, Mystical Rose/Our Lady of Montichiari/ or the seer Pierina Gilli)

Image courtesy: Luisa Piccarreta

The Hour Of Grace is on December 8th, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary

From 12 Noon To 1 PM, (your local time, so this should cover the Earth with graces for a 24 hour period.)

THE REQUEST OF OUR BLESSED MOTHER FOR THE HOUR OF GRACE:

1. The Hour of Grace is to be one full hour of prayer, beginning at 12:00 Noon and continuing until 1:00 PM, on December 8th, Feast of the Immaculate Conception.

2. During this hour, the person making the “Hour of Grace” either at home, church, the grotto, must put away all distractions (do not answer the phones or answer any doors or do anything but totally concentrate on your union with God during this special Hour of Grace).

3. Begin the Hour of Grace by praying Psalm 51 three times with out-stretched arms.

4. The rest of the Hour of Grace may be spent in silent communication with God meditating upon the Passion of Jesus, saying the Holy Rosary, Precious Blood Chaplet, Divine Mercy Chaplet, Chaplet of St. Michael, Sorrowful Mother Chaplet, etc.

The Blessed Virgin has requested that Her important message be sent throughout the entire world. Please help Her Mission: “that all souls be drawn to God and that Jesus will be loved in every heart.”

If the children cannot recite Psalm 51 between 12 noon and 1:00 p.m., because they may be in school, say it in the evening as a family.

The Blessed Virgin Mary promised that whatever a person asked Her for during this Hour of Grace (even in impossible cases) would be granted to them, in accordance with the Will of the Eternal Father.

Here’s more info on the Devotion to Mary, Mystical Rose: Devotions to honor Our Lady, the Mystical Rose

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

‘Mater Populi Fidelis’: the new doctrinal document from the Vatican and how it might be a good read for sober Catholics

I just finished reading the “Doctrinal Note on Some Marian Titles Regarding Mary’s Cooperation in the Work of Salvation.” It isn’t always that I recommend a Doctrinal Note from the Dicastery for the Doctrine of the Faith for recovered/recovering alcoholics to read, especially when at first glance it seems to have absolutely nothing to do with sobriety.
 
I began reading it with some fear and trepidation, (because, you know, the contemporary Church hasn’t inspired tons of confidence in certain matters,) but after finishing it, the document makes a lot of sense.
 
Well-written with copious footnoted references (22 pages of text with 12 pages of footnotes) it definitively places in the proper context the role of Mary in salvation, as well as clarifying certain popular, pious titles of Mary (“Co-redemptrix,” and “Mediatrix of All Graces.”)
 
It spends far more verbiage on the latter title than the former; pretty much negating future use of that title by the faithful. Basically, that Mary is NOT the “Mediator” of all Graces,” and as I said, the document spends quite a lot of pages on that, citing extensive Scripture passages, along with Church Fathers, Doctors and Popes. I had always accepted that title given how many great spiritual writers of the past have taught that, and I figured they must know what they’re talking about and so I never questioned it. She is the “Mother of Grace,” and that is defined in its proper relationship to the salvific work of the Trinity. It makes sense, when you think of it: If you were to pray to St. Maximilian Kolbe for his intercession in some matter, and you were granted whatever it was you asked, was the grace received routed through Mary? Or, was your prayer heard in Heaven by St. Maximilian (by whatever manner saints receive these requests) and answered by God through St. Max? Same can be said for when a miracle is received through the intercession of a person on the path to beatification or canonization: Rome has made it clear that when it investigates a miracle, it determines if any other saint might possibly have been involved. So, is Mary somehow in this channel of grace in the Cause for someone’s path to sainthood?
 
It doesn’t go quite that far in negating the “Co-Redeemer” title, but warns against emphasizing it to the point of obscuring Christ’s role (He is the sole Redeemer, Mary’s role was a very subordinate one in support of His. That’s a bit simplistic, you should read the text yourself. Link at the end.
 
I do think that it makes an effective tool to use in evangelizing Protestants and Evangelicals. It might help them to overcome their “Mariphobia.” They’ll learn that they do not ‘have to go to Mary’ but in their journey through the text, they’ll uncover many, many, reasons why cultivating a Marian devotion is supremely beneficial and ‘going to Mary’ is often a great good. The extensive citations will help them better understand the Scriptural roots of Mariology and they should come away with a greater appreciation and understanding of why Catholics have, for 2,000 years, been basically crazy nuts for Mary.  

If your initial response to this was one of rebellion or resistance, and you actually think that St. Maximilian Kolbe would have publicly spoken out against this document, then you lack an appropriate understanding of humility and obedience to legitimate religious authority, even when you think it is wrong. St. Maximilian Kolbe was a model of obedience to the Church, as anyone who has read his writings can attest to.

Many Catholics online of the traditional sort are sounding the alarm against it. While their concerns are noted, I do believe their reading if it was too influenced by their bias against anything coming out of Rome since Pope Benedict XVI. (An understandable concern which I implied in the second paragraph.) However, these same people, who laud the past (as do I) also fail to recall the obedience of the saints to Rome and her pronouncements, even when they might have opposed them. I recall the shepherd children at Fatima obeying the local church as regards to the Apparition of Our Lady in 1917, even though they knew the Church was wrong. St. Padre Pio likewise obeyed the restrictions placed upon him for many years. Today, priests who are censured by Rome of their local bishop often go rogue, their pride overcoming their good sense and humility. Going father back, indeed, back to the beginning: Jesus obeyed the legitimate religious authorities in submitting to their judgment of Him, despite His being their God and their Master. Joseph and Mary also obeyed the religious laws of the time in having Jesus circumcised; and Mary, herself ritually purified. There was no reason for them to do so, given who Jesus is. Yet, they obeyed.

Now, back to the title of this post; why am I recommending this document to you? For the same reasons why I think it makes a great evangelical tool for use in tying to bring Protestants into the Catholic fold. It might go a long way towards clarifying in their minds just exactly who Mary is and what her role in the Church precisely is. That, along with the copious footnoted references to Scripture may just be the thing to overcome Mariphobia. Also, many Catholics, either new to the faith by reversion or conversion, as well as lifelong cradle Catholics, may have “Mommy issues” and this translates to problems identifying with the Blessed Virgin and seeking her help; especially in accepting her role as our spiritual Mother and intercessor. Even if there does not exist any such thing in you, you might still not be drawing close enough to your spiritual Mama. This document might assist in overcoming that.

Read the document (it’s not really all that intimidating, honest!) and after being exposed to 22 pages of reason why Mary is our Mother and what her role actually is, you may come away with a clearer view.


Here is the document, so that you can read it for yourself: Mater Populi Fidelis:’ Doctrinal Note on Some Marian Titles Regarding Mary’s Cooperation in the Work of Salvation..

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Prayer request for a homeless addict and thoughts on unworthiness

I received an email a few days ago (only saw it today as it was in my Junk folder☹️) from Richard S., a homeless addict in the United Kingdom. I won’t post his entire email here out of respect for privacy (even though it lacks personal identifying info.)

Some points, however:

I’m a Catholic and I’m an addict in England, UK. I’m struggling like hell.  I recently was given a copy of your book “The Sober Catholic Way” and it’s truly helping me. 

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If you only knew how it feels to discover your writing has made an impact!

 I feel as if I’ve let my Blessed Mother, Mary down and I’m not worthy.  Let alone our Lord Jesus. Anyway, many blessings and love to you and your family.

This part touched me. Who among us hasn’t felt this way? I replied:

About you letting Mama Mary and Jesus down: they perfectly understand. Mary’s love and Jesus’ mercy is greater than our deepest faults and flaws and our inability to overcome them. This is something everyone forgets from time to time, including me. Mary is a good Mother and will help lead you closer to Jesus. 

And so I am asking you for prayers for Richard S. (If you’re in the UK and know of resources for homeless addicts; and Richard does have access to medical personnel, he probably knows what’s available, but just in case something is overlooked, please email me at paulcoholic at gmail dot com .)

Richard is also a member of the Militia of the Immaculata. It’s UK Center is: Militia of the Immaculata in Great Britain and Ireland.

Here’s how to order it: The Sober Catholic Way.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ensuring salvation “…at the hour of our death.”

Have you ever thought about the hour of your death? Not just about your death in general, or how long you might live. But exactly when you’ll die?

This is the last chance for Satan to snatch you from the Lord. Unless you’ve prepared yourself by way of the Sacraments, prayer and a lifetime of “spiritual progress,” your final minutes on Earth will be The Enemy’s last chance to get you for Itself for all Eternity.

Worried? There’s a prayer for that!

It’s Mom to the rescue! Doesn’t Mom make everything better? Well, same thing for when you’re about to face the end of your mortal existence.

The venerable and ancient prayer of the Church to the Blessed Mother, said by millions of Catholics daily in the Rosary is the succor for such a worry.

“Hail Mary full of Grace, the Lord is with thee.
Blessed are thou among women and blessed is the fruit of thy womb Jesus.
Holy Mary Mother of God, pray for us sinners now and at the hour of our death.

Amen.”

See those last six words? “…at the hour of our death.”

Mary will watch over you. But not just you, when you say the “Hail Mary” on the Rosary or just by itself in moments of need, you are offering it up for other people as well. It does not say “pray for me, a sinner,  at the hour of my death,” but rather,  “pray for us sinners,” so you’re not just praying for yourself, but for other people, too, now, and at the hour of their death. And when you think of it that way, all of these people are also praying for Our Lady’s intercession at the hour of your death, too. It’s a community thing of the Church Militant (those members of the Mystical Body of Christ still alive on Earth.)

Now, here’s where I wander over into left field a little (or, score a “wonder goal” or have a “moment of magic,” which are the soccer/futbol equivalents of baseball’s “out of left field” idiom, I’m told.)

I have been dwelling on the Hail Mary recently, especially that petition to pray for us sinners, now, and at the hour of our death and its connection to the persistent teaching of numerous saints, especially St. Maximilian Kolbe, St, Louis DeMontfort, St. Alphonsus Liguori, and St. Leonard of Port-Maurice, that those who are devoted, or consecrated, to the Blessed Virgin Mary are never “lost,” that is, “damned.” Their salvation is ensured (but not necessarily guaranteed. You still have to maintain sincerity of faith and steer clear of mortal sins. But that all should be easier with Mary’s help.)

This is NOT the Catholic version of the deeply heretical and unbiblical “Once Saved, Always Saved” idea that a few non-Catholics hold. (Don’t these people read St. Paul?) But is infers that as Our Lady is also our Mother, and as she loves us more than we can ever know, if we give ourselves to her, she will protect us at the hour of our death from the attacks of Hell.

Let’s take an example of one of these devotional promises. There’s a practice known as The Three Hail Marys. You are recommended to pray three Hail Mary’s every morning upon rising and again upon retiring to bed; at the end of the prayers you ask Mary to “preserve me from mortal sin this day (or night.”) You do this every day and when you die, you will not go to Hell (Purgatory, however, maybe!) 

This may be easier to comprehend and accept when you really understand the importance of the collective prayer of the Church Militant when praying the Rosary or a Hail Mary. The sheer number of prayers ascending to Heaven asking Our Lady to intervene for us during our final moments here in Time is huge. Just think about it: there are hundreds of millions, perhaps billions, of Hail Marys are said every day. There’re 53 said in the Rosary alone, plus numerous other times in other prayers. Multiply those by however many are reciting their prayers… Now multiply that for every day until the final day for you on Earth. That’s potentially hundreds of billions of petitions, if not trillions over the course of  a life, for Our Lady to protect you from Hell’s final furious assault on your soul. 

Therefore, it stands to reason that this is not pious silliness, but a reasonable conviction of the faithful and a reliable promise by Our Mother. If you sincerely pray the Rosary every day, or recite the Three Hail Marys, or some other Marian devotion related to all this, then you will not be damned. And one thing bears mentioning: it doesn’t mean that you can do this and then intentionally go off and commit serious sins, and often, thinking that we’re going to be saved just because we’re saying three Hail Mary’s or a daily Rosary. We all lead sinful lives, but the difference is the willful intent to sin versus the willful intent to not sin, and to reinforce that desire through repentance and frequenting the sacraments. Presumption of God’s mercy and exploiting Our Lady’s priviliges will quickly land you in the hot place. 

There is another method to ensure our salvation. I won’t go into it here as I’ve covered it already (quite well, if I say so myself 😉) in this post on Marian Consecration and the Guarantee of Eternal life. PLEASE READ THAT, TOO! It goes well with this post. Here’s another post on the subject, written wayback in the early days of SoberCatholic: “Now and at the Hour of Our Death”

 A RECOMMENDATION FOR YOU: The I Miss Christendom YouTube Channel lists 5 Things Catholics Can Do To Ensure Salvation. These are:

  • The Three Hail Marys (post on that here.)
  • The Brown Scapular (I don’t think I’ve written anything on that, but a post on sacramentals is being drafted.)
  • The Daily Rosary (I’ve written numerous posts on the Rosary, as well as a book on the Rosary.)
  • The Nine First Fridays  (My post on that is here.)
  • The Five First Saturdays (I wrote on that here.)

Note: This was previously published on Paul Sofranko Space. It’s been edited and significantly expanded for SoberCatholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)