Novena of Novenas for Justice, Peace and Creation IV: to Our Lady Undoer of Knots and Matthew Talbot

Today begins a special edition of the Novena of Novenas for Justice, Peace and Creation. This, the Fourth of the Nine, is dedicated to Our Lady Undoer of Knots and a patron of SoberCatholic and probably many of you, Matthew Talbot. It runs from July 17 to July 25, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

“Getting Started:

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life.”
General Intention: For all those pushed to the edges of human societies.

Fourth Work of Justice and Peace: Protect the poor and powerless — listen, learn, educate, organize, empower participation, and respect life from the moment of conception to the time of natural death.

Act of Caring for Creation: Commit! Accept personal responsibility to live your life so that your love for God manifests as you care for people, care for Creation, and have a care for the future

God, come to my assistance. Lord, make haste to help me.
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  Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.

Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls. Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Holy Mary, Undoer of Knots, full of God’s presence during the days of your life, you accepted with full humility the Father’s will, and the Devil was never capable to tie you around with his confusion. Once with your son you interceded for our difficulties, and, full of kindness and patience you gave us example of how to untie the knots of our life. And by remaining forever Our Mother, you put in order, and make clearer the ties that link us to the Lord.

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of His children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands, there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with your Son and my liberator, Jesus, take into your hands today this knot. (Mention your petition here.)

Receive me into your hands and free me of the knots and confusion with which our enemy attacks. Through your grace, your intercession, and your example, deliver us from all evil, Our Lady, and untie the knots that prevent us from being united with God, so that we, free from sin and error, may find Him in all things, may have our hearts placed in Him, and may serve Him always in our brothers and sisters. Mary, Undoer of Knots, pray for me, Amen.

Matthew Talbot, you were born into poverty, among a marginalized people, and you went right to the edge as an alcoholic. In these times, the strong prey upon the weak, and violence, despair, alienation and oppression rule the hearts of many. We pray that your example of solidarity with the poor will inspire us to follow your path and open our hearts, minds, and homes to welcome those who are in need. Pray for all who are bound in addiction to money, power, violence, illicit sex, drugs, tobacco, or alcohol.

Lord, in your servant, Matt Talbot you have given us a wonderful example of triumph over addiction, of devotion to duty, and of lifelong reverence of the Holy Sacrament. May his life of prayer and penance give us courage to take up our crosses and follow in the footsteps of Our Lord and Savior, Jesus Christ. We ask this through the same Jesus Christ Our Lord. Amen.”

Novena to St. John Chrysostom on behalf of the Bishops of the United States of America   

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption,
grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the journey.

Life is complicated. We often find ourselves “tied into knots” spiritually and emotionally. We get ourselves into situations that seem impossible to resolve.

We see this in the world around us. How can the situation in the Middle East ever resolve itself in peace and justice with respect for life for all people there, Arabs, Jews, Kurds, Persians, Yezidis, and many others.  What about the Ukraine? In Asia, belligerence grows on the South China Sea.  And then there’s North Korea and Iran and Vebenzuela and Central America.

Pope Francis has a strong devotion to Mary as the Undoer of Knots. For Pope Francis, the knots represent the sins that separate us from God, and Our Lady, in untying them, brings us closer to God.  As the Pope has said: “Mary, whose ‘yes’ opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy.”

Which is to say that the roots of the grave knotty crises of justice and peace lay within our own hearts. It’s tempting to wave that away as pious pap, but it’s the truth. The United States has the foreign and military policies that it does because we are the people that we are. If we were a better people, our government would have better policies. Since any one of us has little control over the government, but a lot of control over our own individual lives, the road to peace for me begins at 1524 NW 21 in Oklahoma City where I live. And also where you live.

What are the knots that bind you?

Let us recall the advice of Mary to the servants at the wedding at Cana? “Do whatever he tells you!” What does Jesus tell us to do? Feed the hungry, clothe the naked, shelter the homeless, challenge unjust structures, speak out against oppression and hypocrisy, love God and love our neighbors as we love ourselves. Pious phrases, to be sure, but if that’s all they are for us, then our faith is dead as the proverbial doornail. A living faith, begun in a life-changing encounter with the Risen Christ, nourished by Word, Community, and Eucharist, lives these phrases as daily realities. That’s the point, holiness! Orthopraxis — right action!  Prudence — understanding the way towards the greatest good in every situation. Discernment — learned and practiced over time, so that we are able to make these phrases real by the way we live our lives.

Matthew Talbot was born in a slum in Dublin, Ireland in 1856, and died in the same town in 1925. His journey led into the dark depths of alcoholism. But by the grace of God, he experienced a true and lasting religious conversion, and spent his life among the poor, practicing evangelical poverty, working at labor jobs and giving most of his money as alms to the poor and for the benefit of missions.

He helped people find sobriety. His life was an evangelical witness to the power of Jesus to transform the most alienated & to bring new life to community in the midst of despair. He reminds us of the precarious place of those we push to the edge. Often they fall off, into the abyss. They are all around us, but we don’t notice them because they are really good at hiding from us. In their experience, to be noticed is to be abused, hurt, wounded. Their defenders are few, their enemies are many.

Through the example of Our Lady of Good Counsel and Matthew Talbot, we can learn to open our eyes and hearts to see the poor who are among us, and stop doing harm to them.

How is my life — how is your life —  open to the reality that Christ is alive and he loves each and every one of us?  Jesus gave his life to save us and our societies from sin and oppression. He was with the Matthew Talbot as he wrestled with the demons of addiction and then later when he lived a life of penance, reparation, and service. Jesus comforted him in life and when he died of a heart attack on a Dublin street while walking to Mass, Jesus was there.  Christ is as real to us as he was to Matthew. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring for Creation:

Commit! Accept personal responsibility to live your life so that your love for God manifests as you care for people, care for Creation, and have a care for the future

We care for the planet, one decision at a time. Do you really need that plastic straw or that disposal styrofoam cup made by a noxious process that pollutes the planet and that does not decay or compost?  Could you carry a cup with you for drinks away from home? Could you carry a little lunch kit, and use that instead of plastic serving ware? Could you carry reusable bags and thus avoid those ubiquitous plastic bags?  Sure you could, but will you? It’s only a moderate discipline, it’s not anything like, you know, dying in a concentration camp or being lynched.

We are destroying the planet one bad decision at a time. We will redeem the planet one good — better — or best decision, at a time. Never think that what you do doesn’t matter, because it does. It matters to you personally, to your family, your neighbors, your community, your planet, and to your God. We start small or we don’t start at all. As you practice being kind to God’s Creation in small ways, you will find your heart and your mind and your will increasingly open to doing more. Before you know it, you could be air drying your laundry on a clothesline!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A sudden inspiration regarding forgiveness

While praying this morning a sudden thought occurred to me regarding the concept of forgiveness. I do not recall by now where I was in my Morning Prayers and what triggered the thought. It doesn’t matter, really.

I have struggled with forgiveness quite a lot over the years; what it means, do you ‘feel anything,’ does it ‘take’ or do you have to forgive the aggressors or antagonists again and again if the feelings and resentments still oppress you.

My struggles with forgiveness stem primarily from the treatment that I was subjected to by my blood family, mostly siblings, in the aftermath of my Mom’s death in 2005. I won’t go into details about what they did, but it all made me consider suicide. I actually drove about my home county looking for a cliff or ravine I could drive off. I don’t recall why I settled upon that method of demise, but I was spared by a phone call from my pastor which alleviated some core issues.

So, back to the topic of forgiveness. Simply, what is it and what does it mean? Simply put, in my inspiration this morning, it means that…

…you no longer desire for those who have trespassed against you to be punished for their crimes. 

That’s it. No vengeance against them, no reconciliation with them, no alleviation or elimination of your feelings or resentments, no psychological process to cut off your emotional connection to the events that caused you suffering (nice, if you can do that and it works, but not necessary) no desiring their eternal damnation or even considerable time in Purgatory. You simply do not want them to suffer punishment for their actions against you.

That’s all. They wronged you, they hurt you even to the point of despair and possible suicide, and whatever else… it is no matter. Despite what they did, you just do not desire them to suffer for their crimes. At all.

Perhaps they’ll be punished for it someday. But you won’t be the agent of it, for be assured that God knows what they did and unless they repent and have remorse for their actions they will suffer for it.

Romans 12:19 “Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: “Vengeance is mine. I shall give retribution, says the Lord.””

Luke 11:4 “And forgive us our sins, since we also forgive all who are indebted to us. And lead us not into temptation.”

Courtesy: Sacred Bible: Catholic Public Domain Version

We see from those two Scripture passages that vengeance is reserved to the Lord alone and that our sins are forgiven if we forgive those who have sinned against us. Want forgiveness? Be forgiving. Leave it up to God what to do about those who have harmed you.

As a concluding note: Perhaps they can even let you know in some way that they’re sorry, and would like to make amends. That would be nice. An email, message through Facebook, an actual snail mail letter. Whatever. Some satisfaction, assuming they’re humble and compassionate enough to reach out to you. “I’m sorry, Paul, for hurting you so much. I’m sorry I made your grief worse; that what we did to you was like rubbing salt in a fresh wound. I’m sorry for driving you to consider suicide. I’m sorry for not coming to your aid against the one who was primarily responsible for your pain and despair. I’m sorry for not being there. I’m sorry you were so alone and abandoned…” Yeah, that would be nice. Don’t hang too many hopes on it happening, it may be best to just let it go.

I looked up “Forgiveness” in the search engine for this blog, found many posts but these seemed most interesting for today:

Reconciliation and Forgiveness

Forgiveness and the Adversary

Or there’s the post archive (warning, there IS A LOT): Forgiveness post archives 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Pope Leo XIII’s Prayer to St. Michael the Archangel

To assist everyone in the daily Spiritual Warfare we will be facing, I am posting the text of the PRAYER TO SAINT MICHAEL THE ARCHANGEL:.

St. Michael the Archangel,
defend us in battle.
Be our defense against the wickedness and snares of the Devil.
May God rebuke him, we humbly pray,
and do thou,
O Prince of the heavenly hosts,
by the power of God,
thrust into hell Satan,
and all the evil spirits,
who prowl about the world
seeking the ruin of souls. Amen.

The prayer is an old one, dating back to the mid-1880s when Pope Leo XIII had a vision of a dialogue between Satan and God the Father after saying Mass. Aleteia has an excellent article on the history and background for the prayer.

I urge you to memorize the prayer and say it daily and anytime you feel stress, anger, tension and during any other times when you’re having difficulties as these are the occasions that demons take advantage of us as we’re not on our guard and we’re “off the beam.”. My wife and I say it together frequently throughout the day, especially in times of parting and when we retire for the night.

Tradition in Action has the original, full length version.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Pray for us sinners

A thought had popped into my mind while praying the Rosary today…

The line in the second verse, “…pray for us sinners…” struck me.

It reads “pray for us sinners,” not “pray for me, a sinner.”

The Rosary is the devotional prayer most closely associated with Catholics. And rightly so, with the prayer’s popularity over the centuries and given that at any one time, there are probably hundreds of thousands (or more!) Catholics praying it around the clock, twenty-four hours a day, seven days a week.

Someone, somewhere, right now, is praying a Rosary. Which mean that given the “pray for us sinners,” wording, there are thousands of people asking the Blessed Mother’s intercession for everyone and for each other, including you, right now.

A sobering thought, especially if you’re going through a bad time. You are not alone. Someone, actually, a whole massive number of someones, are praying for you right now.

Maybe you should pick up a Rosary and pray for them in return.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Where have they taken my Lord?

I’m off to morning Mass in a half hour or so, and then I will stay afterwards in our parish’s Adoration Chapel and adore Jesus, truly Present in the host exposed in the monstrance. He had been reposed since last Wednesday evening, so I have been unable to visit and see Him.

I feel a touch of separation anxiety; although I went to the Good Friday services and received Him in Communion, as well as on Easter Sunday, just spending time with His presence for as long as you want has a special feeling. I can go essentially whenever I want and stay as long as I need.

But I have been unable to do that. I was a bit annoyed that He was reposed until today; I figured He’d be exposed once again come Easter Sunday afternoon, but alas He wasn’t. I kind of got the feeling the Eleven Apostles and the women felt over the course of the days since His death until His Resurrection.

“Where is He? Where have you taken my Lord? Tell me, and I will go get Him,” said Mary Magdalene upon seeing the open tomb and no body there.

You really know how much you miss and need something when you can’t get it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Forgiveness and the Adversary

The concept of “forgiveness” has been on my mind recently, especially after this post. Obviously it is something that I’ve struggled with. The following comprises a summation of my recent internal debates.

OK, forgiveness… what does that mean? In the context of this blog, it will be in connection with the Catholic Faith. And thus we think of “Confession.” So, what takes place then? We go to Confession to confess our sins to a priest who, acting in the power vested in him by the Church absolves us of our sins. God forgives us and absolves us through the office of the priest.

So, the slate is wiped clean. We had offended God in some manner; we have abused our natural gifts in a way contrary to God’s will and intentions and we caused a disruption in our relationship with Him. A deadly rupture if the sins were mortal, less so if venial. In utilizing the Sacrament of Confession the wounds are healed and we move on in our relationship with God.

How does this apply to relationships with humans? Someone hurts me, I am wounded and the relationship suffers. How much depends on the extent of the offense. If little, it is easy to forgive; if not, forgiveness takes some effort.

Is the slate wiped clean? Perhaps. If the offense is great and the wound is deep, I interpret forgiveness to mean that I put the hurt and pain behind me, it is back there and I no longer dwell on it and nurture a resentment. I no longer ask “Why did it happen?” or seek any answers. If the action is recalled, the pain may return but I can dismiss it (with varying degrees of success dependent upon my state of mind.)

Forgiveness doesn’t imply reconciliation will follow; ideally it should as that would mirror our relationship with God and that is the model we seek in our dealings with others. However, other people are not God and thus reconciliation may not follow. In fact, oftentimes it shouldn’t if the protagonist has not repented and atoned for their offense.

OK. So we have established that forgiveness means the event is “back there,” and not emotionally connected to the present. You do not nurture the hurt by resenting the action. You no longer want to know “Why?” You no longer seek answers. Forgiveness has been made; if possible directly with the individual(s) so the relationship can be patched up or just unilaterally if you cannot deal with the other.

The problem I was having is that I thought that “forgiveness” didn’t “take hold” if the hurt keeps coming back. Perhaps it is natural for memories of the hurt to resurface from time to time. Much depends upon our ability to exercise self-control and discipline over our thought-life, but even then we are only human and if the pain was really deep it may never go away. I am referring to pain that was so intense that you yearned for death to end it and therefore contemplated suicide.

Nevertheless, perhaps the act of forgiveness needs to be done again. In some way, either by prayer and meditation, you contemplate the event and just turn it over to God. Let it become subject to His Justice and Mercy and try to leave it there. Praying to the Blessed Virgin and entrusting the whole matter to her is a part of this; Mary is our tender Mother and understands sorrow all too well.

And then another thought came to me: that recurring memories of a past hurt may just be intrusions of Satan into our inner life. The Adversary is observant; It knows very well what has hurt us. Perhaps It had even been the instrument behind the other peoples’ hurting of us. Satan does not want us to make progress spiritually; It desires our continued dwelling in the World and our adoption of the Worlds’ morals and ethics (which are clearly NOT conducive to getting you to Heaven). And so It oppresses us. Satan knows our weaknesses and propagates them as often as It can. If It is aware that a past hurt can distract us and weaken our path towards God, then who’s to say that Satan isn’t sometimes behind the development of resentments? That obsessing about a past event and having strong feelings about the whole matter isn’t Its way of causing us more harm to our souls? Imagining confrontations with the perpetrators and “getting even” in some way?

Whether it is demonic oppression (as distinct from demonic possession) or something less grave may not matter. It just means that we have more work to do in trusting in God’s Providence and Mercy. By ourselves we can do nothing; as they say in Twelve Step movements, “Let Go and Let God” so that He can establish His peace in our lives.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The wounded prodigal

Today’s Gospel Reading for the Saturday of the Second Week of Lent is a popular one involving mercy and forgiveness. It is the story of “The Prodigal Son.”

I wrote about it before: Prodigal Alcoholics.

In that post I focused on mercy and forgiveness. There is also another point: the longing to belong and rejoin what you once had, even if in a more humble state. The Prodigal was intent on just being a hired hand for his father; he never expected to be readmitted to the family. Perhaps this is what we all hope for in our recovery: that our families and employers would just “forget” our sins and problems and move forward in life with us, just happy that we’re back and healthy. This does not always happen. Perhaps for some, and even then probably over time. We all mess up and wish for a “do over,” like nothing ever happened. This is not realistic, as our addiction did happen. Since God has this knack for bringing good out of evil, we can use this to our advantage. Use the experience of our addiction and recovery and help others in some way. Perhaps not by starting a blog about recovery process 😉 but at least by using the humbling experience of our own suffering to be understanding of others’ suffering and “screwed-upness.” We who were screwed up can have empathy towards others. We should be better able to connect and understand other people’s brokenness and wounded nature.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

I sought the Lord and he answered me

An excerpt from the Responsorial Psalm for the Mass for Tuesday of the First Week of Lent:

(Psalm 34:5) I sought the Lord, and he heeded me, and he carried me away from all my tribulations.

Courtesy Sacred Bible: Catholic Public Domain Version

Seek the Lord and you will find Him. Perhaps not in the manner that you’d expect or the way you hoped. He will respond in the way best suited for your salvation.

This passage from the Psalms carries with it much hope for the alcoholic and addict still suffering, or for anyone having difficulties accepting the Cross of their recovery. (We all may learn we have our own Simon of Cyrene in our lives. We have to hope that we can recognize him or her.)

We have to keep in mind that God’s response to our prayers is in His time and not ours. We may have to endure in our tribulations; but this just means in the end we will emerge stronger and more secure in our partnership with God and our reliance on Divine Providence is bearing fruit.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The heart turns away…

Continuing along with the theme of yesterday’s post, we read in this excerpt from the First Reading of today’s Mass for Thursday after Ash Wednesday “…But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them…” (Deuteronomy 30:17)

Keep God in the center of your heart. Place Him there and you will be attracted more to Him with every prayer, every sacrifice, even those “swords that pierce” your own heart. The still, small voice from the divinity dwelling within calls to you. Like an object that orbits another much larger object, you will be drawn closer to Him who is or first beginning and last end. But as the passage from Deuteronomy warns, if your heart turns away, it will no longer hear that call of God, and will be attracted to others…

Displaced from with you, He will appear to have gone, creating a hole in your heart where He had dwelt. That hole needs to be filled….

A common phrase you frequently see in recovery readings is that of a “hole in your soul” that needs filling. And so we fill that hole with all sorts of things, the worst being our addictions.

Step away from them, even if you’ve been clean and sober for years there is still the risk of relapsing. Calm and secure in your recovery, you slacken and begin to turn away…

If you’re still drinking and using, accelerate your quest for God. Seek Him and allow Him to fill that hole…

Mary can help lead you to Him. Traditional Catholic teaching holds that we go through Mary to get to Jesus. Grab your Rosary and start praying! (Incidentally, if you’re a 12 Stepper, praying the Rosary is an excellent application of the 11th Step.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritual Communions

got Jesus?

If not, then you can unite yourself to Him by various means. The best and most obvious is to got to Mass and if you’re in a state of grace (no mortal sins on your soul) receive Holy Communion. Next best is to visit the Blessed Sacrament where it may be exposed for Adoration. Praying before the reposed (hidden behind the tabernacle) Eucharist in Church before or after Mass is excellent, too. Often, the only way as Adoration of the exposed Eucharist isn’t readily available everywhere.

Nowhere near a Catholic Church? No problem! Although Jesus is physically present in the Eucharist in every Catholic parish, He is spiritually present everywhere. One can therefore make a “spiritual communion.” While not a substitute for receiving Him sacramentally in the Eucharist, making a spiritual communion offers you a way to unite yourself to Him where ever you happen to be. Driving to work, going to your dentist for a root canal, suffering in class during an excruciatingly boring lecture; anywhere you are, doing anything.

A traditional one is this:

“My Jesus, I believe that You are in the Blessed Sacrament. I love You above all things, and I long for You in my soul. Since I cannot now receive You sacramentally, come at least spiritually into my heart. As though You have already come, I embrace You and unite myself entirely to You; never permit me to be separated from You.”

If that is too long to memorize, you can always just say “Jesus, come into my heart and soul.” Or anything that reveals a longing for Him.

St. Maximilian Kolbe suggested that one be made every 15 minutes.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)