Feast of St. Augustine of Hippo

Today is the Feast of St. Augustine of Hippo. To quote from this excellent article on him:St. Augustine of Hippo: “St. Augustine of Hippo is the patron of brewers because of his conversion from a former life of loose living, which included parties, entertainment, and worldly ambitions. His complete turnaround and conversion has been an inspiration to many who struggle with a particular vice or habit they long to break. ”

(Via Catholic Online.)

Although he is the “patron saint of brewers,” I thought I’d post this today as St. Augustine is a remarkable story of conversion from a life of drunkenness and debauchery, things many can relate to 😉

He is an inspiration, and at the ready to intercede for anyone struggling with addictions of any kind, especially sex and porn, as well as though particularly struggling with the allurements of the World and its false promises.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hope and Perseverance

In light of yesterday’s Giving Glory to God post, I’m dusting off a draft that is related to it.

“Hope and Perseverance,” are two things that I can at least grab onto as things I do not lack. Despite this or that excuse or circumstance or “whatever,” every night when I go to bed I think of what I have done and what I have failed to do, and when dwelling upon the latter, I resolve to do better.

Every night, every day.

The “amount” of hope and perseverance may vary at time. Often I just feel like saying “to heck with it,” but the feeling never lasts.

I think that if I wake up every morning, God is giving me another chance at setting right whatever I failed to do the previous day.

In a way, this is like the 12 Step slogan, “Never give up five minutes before the miracle occurs.” This is with regard to finally “getting” sobriety of the 12 Step Program, but I think it applies to other things that you are yearning for: Do not quit, never give up, keep on at least TRYING to do whatever it is that you think God placed you on this Earth for. Eventually things may sort themselves out and become clearer and you’ll see the path to where you’re going, if not the actual results.

Keep on keepin’ on, people.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Pope Francis washes, kisses feet of drug addict

I haven’t blogged yet regarding our new Holy Father, Pope Francis. Mainly because I want to get a perspective and a feel for him. So far, I really, really like what I see and I do believe that the Church is in good hands with our new Papa.

I saw a picture this morning while reviewing the Catholic news that, along with other similar ones that depict this man’s humility and service. He’s kissing the feet of a drug-addicted young man. That speaks for itself.

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POPE FRANCIS: 30 Photos and Memes to Love and Share | St. Peter’s List

(Via St. Peter’s List.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Dying, One Day at a Time

Quite often you read or hear about how we Christians are supposed to keep our “eyes on the prize.” In other words, be mindful of death. (In Latin, that is “Memento Mori.”)

We should try to keep our minds on our ultimate goal, Heaven, and remember that we will be judged upon our death. Doing this may help us become focused and get our act together concerning whatever it is that God placed us here for.

We all probably fall into the trap of thinking that death is far off. And so the urgency to “become focused and get our act together” may not always be there. There is a way, however, to keep it in mind every day. Borrow a powerful tool from the Twelve Step movements and combine it with the realization that death may come at a moment’s notice.

Any day may be our last. Today, even.

So, taking the “powerful tool from the Twelve Step movements,” which is the philosophy of “One Day at a Time” and merging it with the possibility that each day may be our last, may help us to realize that sense of urgency. We each have a specific mission that God placed us here for, a mission that we are each uniquely qualified to do. We do not have all the time in the world to do it. “One day at a time” helps us cope with that falsely satisfying feeling that we have years ahead of us. We may only have today. This sort of turns around the 12 Step basis of “one day at a time,” which is intended to help people in recovery with the idea that they have to be clean and sober for the rest of their lives, which may be for a long time. That may be hard to fathom, but just focusing on today is do-able. “Just for today, I can stay away from the drinking or the drugging.” So, “Just for today,” is all that I may have left. What can I do?”

So, each day when we wake up, we should think, “Today may be my last day alive. What must I do today in case that were to become true? What can I do to mitigate any accounting I may have to make before the Lord?”

And then we should, to borrow a phrase from Pope Blessed John Paul II, “Arise, and let us be on our way,” and set out to achieve something.

NOTE: This was originally published at The Four Last Things: “Dying, One Day at a Time”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Recovering Catholics

One thing has repeatedly disturbed me in the over 10 years of sobriety that I have.

That thing is the phrase “Recovering Catholic.”

I encountered that phrase quite a lot yesterday and today when I revisited an online recovery community called In The Rooms. I joined a few years ago, never did much with it, but recently felt called to see it again and maybe participate more.

One thing that I hope to do this time around is seek out members of my Faith. My Faith has been extremely important to me in my recovery from alcohol. My Catholicism is tightly wrapped up in my experience, strength and hope.  I figure that if I can connect to other Catholics here, I might find more of a reason to stay. Not that I am uninterested in non-Catholic members, far from it, I’ll be a friend with anyone who is sincere. But I may find an additional incentive to stick around if I can meet other fellow Catholics.

And so I did a search up there in the search area for “Catholic.” I found a bunch of people. It seems that the ITR search engine found anyone who had the term “Catholic” in his or her profile.

And often the word “Catholic” was right after the word “Recovering.”

To me, that term is mean-spirited and hurtful. It also means that the people identifying themselves as one have unresolved issues with the Church. What do 12 Step Programs say about such things? I forget the exact quote in AA’s “Big Book,” but there is something in it about how anger and resentment are two things that alcoholics (and by modern extension, any addict) cannot afford.

They are dangerous landmines. These unresolved issues are just waiting to bite you and perhaps be the trigger for a relapse. Any resentment or unresolved issue needs to be addressed.

Why the term “Recovered Catholic” anyway? Catholicism is an ancient and deep religion and spirituality that has been one of the primary architects of Western civilization. There is much within it that is useful to anyone in recovery. If a person has been harmed by the Church, whether by abuse (of any kind), or they were raised “too strict,” or they have difficulties with the Church’s teachings, all these need to be explored and dealt with.

Regarding abuse: individuals caused it. Not the Church as an institution. Granted, the Church badly fumbled and stumbled in reforming and dealing with abuse. Those who abused, covered up the abuse, and did other wrongs will eventually suffer just punishment. I am by no means soft-pedaling a serious and critical issue. But the lasting anger and resentment that victims feel years later are hardly a “healing.” There are resources available with the Church and outside that can assist people in healing from abuse. It may take years, but the process should be started, and take as long as it needs to take. Otherwise you’re never completely “recovered” from what happened.

If they were raised by “too strict” parents (or taught by too “tough” nuns), so what? That was the parent’s fault. Why did they feel so strongly about the Faith that they drove it home so hard? Perhaps you can learn from authentic and legitimate Catholic sources as to what the Church teach, and more importantly why She teaches that. Your eyes, heart and mind may be opened. Tell you the truth, I was raised Catholic by my parents, my father was rather strict (less so with me than with my much older siblings). I had enough and left the Church. I wandered about a spiritual desert for maybe 15 years before returning. I am grateful that I did. The Church saved my life. Maintaining a harsh attitude against the Church for how Her teachings were inculcated in you is hardly a sign of one in a good recovery (from an addiction. Again that “resentment” word.)

If it is difficulty with Church teachings, then the same advice: learn from authentic and legitimate Catholic sources as to what the Church teaches, and more importantly why. You may understand.

This all takes honesty, open-mindedness and willingness. It also takes humility.

Many people in recovery find their religious faith (Catholic or otherwise) to be of immense help. Going 12 Step-only does not always work, many people need something more. To identify yourself in a manner that bashes another religion is counter-productive and just plain impolite. It is harmful to others, particularly members of that Faith to whom it may be important), and ultimately paints yourself as an individual who may have a shaky recovery (no matter how long sober and clean.)

If you cannot fully deal with and resolve issues from your past, then how can you be of help to others?

The point is, that no matter what the source is for a person’s use of the term “Recovering Catholic,” it does signify something that needs to be addressed and resolved. Something deep inside is still hurting. Honesty and humility are useful tools in doing this. You may not ever return to the Catholic Church, but perhaps the hate, anger and resentment will fade.

Forgiveness and perhaps even reconciliation are ultimately needed. Many “in the rooms” say the Lord’s Prayer during meetings, or on their own. You may want to take a look at the line towards the end:

“And forgive us our trespasses as we forgive others who trespass against us.”

It basically means that God will not forgive you of your sins against Him or against others, unless you also forgive others of their sins against you. It is tough. Forgiveness may be the toughest thing anyone can do. If it was easy, the world would be a far more peaceful place.

Some things to ponder.

If any reader is a member of ITR, here is my profile at “In The Rooms”.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

True Freedom

Freedom, the lack of it, the excess of it, or the abuse of it, is an undercurrent of the culture wars of today. Everyone wants it, everyone pretty much gets resentful when someone else uses it, and what it means for one person doesn’t necessarily hold for another. Nevertheless, what is freedom to the Christian?

True freedom is freedom from sin. Sin cuts us off from God. Sin prevents us from fulfilling our potential as true adopted children of God. Sin is an offense against God and also an offense against other people’s dignity and our own.

No one is sinless, and we all suffer from the effects of sin and of repeatedly falling into a state of sin (concupiscence). Nevertheless the struggle to resist temptation mirrors the struggle for freedom. We all struggle to get what we want that we think would make us “free.”. It may be things we feel we are entitled to and things we are responsible for and take care of and things we are obligated to do. Responsibilities and obligations do not curtail our freedom, despite the fact that in fulfilling them, we may not be doing what we’d prefer. Selfishness is an abuse of freedom. We are not isolated individuals, we are a part of a community of people (although that seems hard to fathom at times) and our freedom should not really be at the expense of others.

The struggle against the flesh, a war fought from Adam and Eve’s time that manifests itself most vividly today in the culture wars (Life versus “Choice”, Christianity versus the World, etc.) is a battle fraught with pain and anxiety. The constant war against temptations, difficult to do in the excessively sexualized Western countries, has damaged individuals and societies.

For those of us addicted to something, we remember the relief we felt when we succumbed to the addiction. Perhaps we realized that we drank too much and tried to stop, either by our own efforts or through a 12 Step program. We tried real hard, resisting the urge to drink and remember feeling trapped by our desires. Relief was all that we desired, but it was to no avail until we drank again. And then we felt free.

But it was a false freedom, for we remained trapped by the addiction. The temporary relief sufficed for a while, and after a period of time we felt the draw to drink again. We might struggle against the temptation, and we might win or succumb again depending upon circumstances.

But the temptation is often there. As it is with us now after a period of sobriety, the temptation for something is not far away. I remember a few years ago I was feeling frustrated in my sobriety, that I couldn’t “do anything fun.” I remember praying to have a “safe vice.”

Nowadays many people are cross-addicted, (addicted to several things). Quite often sex or pornography is the other addiction.

As I said above it is hard to resist such things in the hyper-sexualized world of today.

There are no easy answers in how to cope with temptation. No quick and easy solutions. Satan will keep hammering away at you until he succeeds. There is temporary respite in the form of prayer, Bible reading, attending Mass or Adoration, or going to Confession. Once I immerse myself in “Church stuff” such as those, I feel the wolves have been scared away. I feel more fully reconnected to God and holiness and I feel truly free. I feel close to God and the community of the Church, I feel more like the way I am supposed to be. Truly free, unencumbered by the shackles of addiction or temptation or desires of the world.

There may be some value in temptation. Satan isn’t going to bother with you if you are in his clutches. If you are in a state of mortal sin, he won’t bother tempting you. You already belong to him. Even if you have committed only a number of venial sins, he may not bother you that much. Not to imply that that there is a formula like ‘x’ number of venial sins = 1 mortal sin, but the cumulative effect of numerous venial sins may make it easier for you to commit a mortal sin. Sort of like a snowball effect, it gets bigger and bigger unless it is checked. You become prone to immorality, it is only a matter of time before you find yourself deeper in it. So, temptation may be a sign of your holiness. Do some “Church stuff” and increase the holiness. It helps you to rebound after you do sin. This is what defined the saints. Sure, they all lead holy lives of heroic virtue. They needed heroism to be victorious over sin. They always picked themselves up after a fall.

So that is it. Like the contradiction of the Cross, wherein death brings life:

1 Corinthians 1:23: “But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.”

(Via Sacred Bible: Catholic Public Domain Version.)

Truth is sometimes confounding. God’s Truth usually confounds human reason to the point of seeming ridiculous. So it is with “true freedom,” it is not what we normally think it is.

Stations of the Cross for Alcoholics — A SoberCatholic.com book

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Inspiring video for when things get really bad

Just watch:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

When Facing Overwhelming Odds

In trouble? Facing a foe bigger than you? Are you having to put up with junk that you’d rather not have to put up with? (This could mean anything.) Have no fear, for Judas Maccabaeus is here, and he has Heaven on his side!

1 Maccabees 3: 17-19: “But when they saw the army coming against them, they said to Judas: “How can we, few as we are, fight such a strong host as this? Besides, we are weak since we have not eaten today.”

But Judas said: “Many are easily hemmed in by a few; in the sight of Heaven there is no difference between deliverance by many or by few; for victory in war does not depend upon the size of the army, but on strength that comes from Heaven.”

(Via USCCB.)

We can take a lot of hope and inspiration from Judas Maccabaeus. A Jewish leader and warrior during a time when the Israelite nation was under occupation and forced to worship false gods (a symbol of assimilation into worldly ways, of convenient religious belief that is safe from persecution) he did not allow the fact of overwhelming odds deter him from doing what was right.

We can read the Books of Maccabees and, apart from being enthralled by the adventures, get hope and sustenance from his courage.

Especially during trials in which we feel that our opponents are “too big” for us. In Heaven’s eyes, they see us, and them, allied against our opponents. (Of course, this is depending on our cause being just.)

So, fear not. You are going through some problems at work (like me) or some other difficult situation. Don’t give up. Rely heavily on the Lord your God and eventually, although it seems like forever, justice will prevail. That may seem very trite, particularly if your darkness has enveloped you for a long time. But patient endurance has a way of wearing down those who oppose you.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Agony in the Garden

We all experience our own Garden of Gethsemane:

Matthew 26:36-42: “Then Jesus came with them to a place called Gethsemane, and he said to his disciples, ‘Sit here while I go over there and pray.’

He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress.

Then he said to them, ‘My soul is sorrowful even to death. Remain here and keep watch with me.’

He advanced a little and fell prostrate in prayer, saying, ‘My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.’

When he returned to his disciples he found them asleep. He said to Peter, ‘So you could not keep watch with me for one hour?

Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.’

Withdrawing a second time, he prayed again, ‘My Father, if it is not possible that this cup pass without my drinking it, your will be done!'”

(Via USCCB.)

We can only imagine the suffering that goes into “My soul is sorrowful even to death.” And this is Jesus who is going through this pain, on the eve of His Crucifixion and death.

Our wills resist doing what needs to be done if it involves the least amount of pain and anguish. Our trials come and we feel so alone during them. We beg and pray that God would relieve us of the burden. Even when we have someone to share the pain with, the sorrow over enduring the trial is like a shadow enveloping us. The burden might be eased, but the trial of enduring still darkens our soul.

I am currently undergoing a trial at my day job. I cannot go into details but it keeps dragging on, seemingly without end, although it has only been a few weeks.

One thing that I have noticed more during this period than I have in previous trials in my life is the work of grace in my soul, and the mercy of God. I cannot explain, but whereas in the past I would be seriously stressing out, I am not so much now. Quite a lot has to do with my lovely wife’s support and her deep and abiding faith, but there have been other things coinciding during this time. It is almost as if God is telling me that He knew all along that this would be happening (of course He does, being omniscient) and has arranged certain things to help me not only cope, but spiritually grow and strengthen during this period.

Perhaps this all doesn’t make much sense as I have not written about what is happening. There will be a few blogposts coming up that will relate some of the “spiritual” events that have happened that have given me courage. And perhaps you, as well. For we are truly not alone when we suffer trials. Jesus is there awaiting our prayers. While we might not have the burdens lifted, we can know that He is there, shepherding us through (if we see with the eyes of faith).

Suffering is hardly ever desired (an understatement if there ever was one), but with a strong faith and friends to assist, people can learn and emerge stronger for it. It is a natural part of human existence. If that is accepted then perhaps it can actually bear fruit in one’s life.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to St. Michael the Archangel, Day 2

On this second day of the Novena, the petition is for us to spiritually progress and grow in holiness.

We cannot resist sin and temptation on our own efforts. We may have moderate success, but our own wills can carry us only so far. We need the grace of God and our own cooperation with that grace (our humble admission of our weakness and inability and subsequent surrender to God’s will) to resist sin and temptation.

We can leave the pathways of sin and grow in holiness by prayer, meditation and examining our consciences and our daily actions. We then take it to Confession and strive to “do better.”

We never give up. Despite repeated falls, we continually get up resolve to continue to trudge our road of happy destiny.

Now, to the Novena:

Begin the prayer with: O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father…, etc.

By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection. Amen.

[Say one Our Father and three Hail Marys after your intentions concerning where you may be persistent in sin.]

To say the entire Chaplet, click here:
Chaplet of St. Michael

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)