Category Archives: Musings

DON’T LEAVE JESUS BECAUSE OF JUDAS

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This post is difficult but it is a must-write. It is later than other current posts in the Catholic blogosphere on the crisis-scandal in the Church involving Bishops and priests and their evil sexual behavior with minors and seminarians (and probably with each other) going back decades, including cover-ups. Seems like every Catholic with a blog has posted on it. That is no matter. This is a mostly a personal blog, not a news/opinion piece and so I needn’t be “timely.” I won’t expound on the details, you’ve probably heard enough about them from other sources.

What this post as about is on how people will react to the crisis. Namely, “How can I remain a member of the Catholic Church after all of this?”

I won’t deny the difficulty. Although the thought had never crossed my mind about leaving the Church that Jesus Christ Himself founded, I am aware that the faith of many has been shaken,

This bothers me for a number of reasons; for to me, when a person leaves the Catholic Church, it is often because they are unaware of what they are leaving. If you truly understood what the Church is, you would never, ever, consider leaving. No matter what this Pope or that Bishop or those priests have done.

I understand that staying may be hard, especially if you’ve been hurt by the Church (whether by sexual abuse or some other manner.) We are all human and have our limits of pain tolerance. Sometimes you do need to leave something for a while, especially if you were betrayed or hurt in some fundamental way.

But where would you go? Do other churches have what the Catholic Church has: all Seven Sacraments instituted by Christ? Were those churches founded by Him, or by mere humans? How could those churches “feed” you? While Jesus may be “spiritually present” (“whenever 2 or 3 are gathered in My Name, there I am…”), He is not physically present in them, like He is in the Eucharist. Can their ministers absolve you of your sins?

As I said a few paragraphs above, I understand and can appreciate why people might leave. Sometimes we get frustrated beyond a point that can be tolerated. “Don’t the Bishops understand? Don’t they get it?” we scream. And in our hurt and rage and pain we walk.

But to do that means leaving Jesus because of Judas. Jesus Christ is really, truly present in the Catholic Church. His Body, Blood, Soul and Divinity is Really Present in the Eucharist; He established the Church when He gave the Keys of the Kingdom to Peter and the power of binding and loosing to him and the other Apostles. And He promised that He will be with Her until the end, adding a guarantee that the “gates of Hell” will “never prevail.”

Another analogy is those disciples of Christ who left Him after the Bread of Life discourse in John 6. His teachings on His Body and Blood were “too hard,” and so they left. Where else would they go? Who else has the words of eternal life?

Same for His Church. Who else was entrusted with safeguarding His teachings as well as those of the Apostles?

All of that sounds nice and wonderful and so on, but it might seem too abstract and academic and not nuts and bolts everyday ‘real.’ Fine. But understand that those in the hierarchy and priesthood who have committed these sins are like Judas the Traitor. Don’t let him determine which church you belong to.

Would you really leave the Catholic Church because of these Judases? What about the other members of the Church, those in the Church Triumphant? They were members also: the Church Fathers and Doctors, other great and holy Saints, the good Popes and so on. Their example is to be outweighed by the Judases?

But, you say, “What about the scandals? The corruption?”

Yes, what about them?

I can be trite and say that no other church is perfect; that all churches have their share of corruption and scandal. The Catholic Church is no different; but here’s the challenging fact: there has never been a time in Her history when the Church hasn’t been riven with some form of scandal or corruption.

“What?” says you. “That’s supposed to make me feel better?”

Well, yes, in a way. In a weird sense it’s proof of the Church’s divine origins; for while the Church has had heresies and corruption and scandals and schisms and all other sorts of things afflicting it that would make a mere human organization collapse into a footnote in some history textbook, the Catholic Church is still here. Throw in wars, rebellions, revolutions and plague, while we’re at it! (And oftentimes lousy leadership!) The Catholic Church has survived Her own history, a history that would have destroyed any other organization. The fact that it is divine in Her origins helps make up for Her human composition.

You know, humans, creatures of a Fallen nature, prone to sin and evil.

Like you. Like me.

Those that are in the Church and are guilty of the crimes reported are followers of Judas. They will go to their own reward unless they repent. And speaking of who else dwells in the place of that particular reward, the scandals and corruption seem to me proof that Satan himself knows which Church is the One True Faith, for it would be that very Church which would suffer the most targeted and evil demonic attacks. (More on that in a follow-up post; this won’t be the only piece I write on this.)

Seriously think about it if you have left or are considering leaving. Pray long and hard. In fact, if you can, go and visit the Blessed Sacrament. Many churches have hours of Eucharistic Adoration; if not, go to a church after a Mass and just pray before the Blessed Sacrament reposed in the sanctuary.

See what answers you get. Oh, and can you do that in another church?

To repeat: I get the pain, the rage, and the betrayal. I understand the attractiveness of leaving. But allowing yourself to be influenced by the deeds of a sinful group of men and and having that outweigh the wealth of the Church’s history in the Communion of Saints, Her Sacraments… and the Presence of Jesus… I don’t know. I wouldn’t. Perhaps depart for a while, maybe. But then the temptation to stay away would only grow.

I said in the first sentence that this post is a “must-write.” When you consider that I began Sober Catholic in 2007 in part to help stem the loss of Catholics to other churches due to their exposure to indifferentism in Twelve Step meetings; yeah, I had to write it!

DISCLAIMER: I have never been abused by anyone in the Church. Nor has any parish that I was a member of ever been closed by the Bishop due to priestly shortages and changed demographics. So, you can say it’s easy for me to remain faithful. It is incorrect to state that I haven’t been hurt by the scandals. I see a Church hierarchy “out-of-touch” with the laity. (Perhaps there needs to be more dioceses to reduce the population in each, thereby making the Bishops “closer” to the people. I do not see this happening, at all.) But I do “get it” regarding the attractiveness of leaving. But I beg you to seriously think about it. It is not a light decision; your immortal soul depends upon it.

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Unruly, emotional crowd

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During the Gospel reading for today’s Mass for Palm Sunday, we hear large, emotional crowds calling for Jesus to be crucified, as well as their preference for another to be released in His place.

“Crucify him! Crucify him!!” the crowd shouts.

“We want Barabbas,” they had screamed before.

Barabbas was a criminal, an insurrectionist by some accounts. The chief priests of the Temple had exhorted the crowd to demand his release instead of the Way, the Truth and the Life.

This serves as a reminder of the evil effects of basing decisions on raw, naked emotion. An emotional mob, easily manipulated by their leaders, selects a criminal over the Savior.

The crowd in Jerusalem in Jesus’ time sacrificed the Savior, one that they had just welcomed emotionally as the Messiah just days before.

Emotions are never a basis for making decisions, ever. This is something that should be discovered in early recovery, when our emotions are new and untested, sensitive and confused.

Just something to ponder in these days when emotions are running wild over a whole host of issues.

Nothing good will come of it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Forgiveness and the Adversary

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The concept of “forgiveness” has been on my mind recently, especially after this post. Obviously it is something that I’ve struggled with. The following comprises a summation of my recent internal debates.

OK, forgiveness… what does that mean? In the context of this blog, it will be in connection with the Catholic Faith. And thus we think of “Confession.” So, what takes place then? We go to Confession to confess our sins to a priest who, acting in the power vested in him by the Church absolves us of our sins. God forgives us and absolves us through the office of the priest.

So, the slate is wiped clean. We had offended God in some manner; we have abused our natural gifts in a way contrary to God’s will and intentions and we caused a disruption in our relationship with Him. A deadly rupture if the sins were mortal, less so if venial. In utilizing the Sacrament of Confession the wounds are healed and we move on in our relationship with God.

How does this apply to relationships with humans? Someone hurts me, I am wounded and the relationship suffers. How much depends on the extent of the offense. If little, it is easy to forgive; if not, forgiveness takes some effort.

Is the slate wiped clean? Perhaps. If the offense is great and the wound is deep, I interpret forgiveness to mean that I put the hurt and pain behind me, it is back there and I no longer dwell on it and nurture a resentment. I no longer ask “Why did it happen?” or seek any answers. If the action is recalled, the pain may return but I can dismiss it (with varying degrees of success dependent upon my state of mind.)

Forgiveness doesn’t imply reconciliation will follow; ideally it should as that would mirror our relationship with God and that is the model we seek in our dealings with others. However, other people are not God and thus reconciliation may not follow. In fact, oftentimes it shouldn’t if the protagonist has not repented and atoned for their offense.

OK. So we have established that forgiveness means the event is “back there,” and not emotionally connected to the present. You do not nurture the hurt by resenting the action. You no longer want to know “Why?” You no longer seek answers. Forgiveness has been made; if possible directly with the individual(s) so the relationship can be patched up or just unilaterally if you cannot deal with the other.

The problem I was having is that I thought that “forgiveness” didn’t “take hold” if the hurt keeps coming back. Perhaps it is natural for memories of the hurt to resurface from time to time. Much depends upon our ability to exercise self-control and discipline over our thought-life, but even then we are only human and if the pain was really deep it may never go away. I am referring to pain that was so intense that you yearned for death to end it and therefore contemplated suicide.

Nevertheless, perhaps the act of forgiveness needs to be done again. In some way, either by prayer and meditation, you contemplate the event and just turn it over to God. Let it become subject to His Justice and Mercy and try to leave it there. Praying to the Blessed Virgin and entrusting the whole matter to her is a part of this; Mary is our tender Mother and understands sorrow all too well.

And then another thought came to me: that recurring memories of a past hurt may just be intrusions of Satan into our inner life. The Adversary is observant; It knows very well what has hurt us. Perhaps It had even been the instrument behind the other peoples’ hurting of us. Satan does not want us to make progress spiritually; It desires our continued dwelling in the World and our adoption of the Worlds’ morals and ethics (which are clearly NOT conducive to getting you to Heaven). And so It oppresses us. Satan knows our weaknesses and propagates them as often as It can. If It is aware that a past hurt can distract us and weaken our path towards God, then who’s to say that Satan isn’t sometimes behind the development of resentments? That obsessing about a past event and having strong feelings about the whole matter isn’t Its way of causing us more harm to our souls? Imagining confrontations with the perpetrators and “getting even” in some way?

Whether it is demonic oppression (as distinct from demonic possession) or something less grave may not matter. It just means that we have more work to do in trusting in God’s Providence and Mercy. By ourselves we can do nothing; as they say in Twelve Step movements, “Let Go and Let God” so that He can establish His peace in our lives.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The wounded prodigal

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Today’s Gospel Reading for the Saturday of the Second Week of Lent is a popular one involving mercy and forgiveness. It is the story of “The Prodigal Son.”

I wrote about it before: Prodigal Alcoholics.

In that post I focused on mercy and forgiveness. There is also another point: the longing to belong and rejoin what you once had, even if in a more humble state. The Prodigal was intent on just being a hired hand for his father; he never expected to be readmitted to the family. Perhaps this is what we all hope for in our recovery: that our families and employers would just “forget” our sins and problems and move forward in life with us, just happy that we’re back and healthy. This does not always happen. Perhaps for some, and even then probably over time. We all mess up and wish for a “do over,” like nothing ever happened. This is not realistic, as our addiction did happen. Since God has this knack for bringing good out of evil, we can use this to our advantage. Use the experience of our addiction and recovery and help others in some way. Perhaps not by starting a blog about recovery process 😉 but at least by using the humbling experience of our own suffering to be understanding of others’ suffering and “screwed-upness.” We who were screwed up can have empathy towards others. We should be better able to connect and understand other people’s brokenness and wounded nature.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How devoted you are

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The First Reading from today’s Mass for the Second Sunday of Lent is the well-known one concerning Abraham being asked by God to offer up his first born son Isaac as a sacrifice, only to be prevented from doing so by an angel of the Lord. It as a test of Abraham’s faith.

In the homily at the Mass I attended this weekend the priest mentioned that Abraham was asked to give up the one thing he most loved in the world. Abraham and his wife Sarah were barren and didn’t have Isaac until very late in life, not until the Lord intervened miraculously. So being asked by God to sacrifice the one thing you desired most in the world was a serious test of fidelity to God.

The thought occurred to me while I sat in the pew; “This would make a good Sober Catholic post.”

And so here it is.

Question: what would you do if God asked you? If the Lord God Almighty asked you to give up something really important to you? Since this is for the most part a blog on Catholic spirituality regarding addiction recovery (or at least my perspective on it), think along those terms. Especially if that something is a character defect or some other thing blocking your sobriety or recovery. (The question is rhetorical, you needn’t post your answer in the comments. Just think about it.)

I am reminded of a person who had engaged in email correspondence with me a few years ago; his wife left him over his drinking, took their daughter with her. All he had to do was go to a treatment center to get them back. He refused. He felt he could stop drinking on his own, despite zero evidence of his ability to do that. Pride got in his way; he rejected the humiliation of checking into treatment. And so his family suffered. The correspondence ended about then; one thing I wanted to tell him was “Men do what they need to do, boys do what they want to do.”

He was being asked to give up his pride and drinking for his family; he didn’t want to. I have no idea what their situation is today, perhaps he hit bottom and dragged his arse into treatment. Or perhaps he wound up in Divorce Court.

This situation isn’t unique; the scenario is probably one of the more common ones, that of one spouse or family member preferring the bottle to the family.

Nevertheless… that one thing he had to do…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Gratitude for God’s Generosity

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Gratitude is one of the things I need to work on during Lent. I do not show it enough, particularly for the things I have received from God. Ingratitude (or at least insufficient gratitude) for God’s gifts tend to keep Him from giving more.

This excerpt from the Second Reading for today’s Office of Readings of the Liturgy of the Hours is from a Sermon by Saint Gregory Nazianzen: “Let us show each other God’s generosity”

Recognise to whom you owe the fact that you exist, that you breathe, that you understand, that you are wise, and, above all, that you know God and hope for the kingdom of heaven and the vision of glory, now darkly as in a mirror but then with greater fullness and purity. You have been made a son of God, co-heir with Christ. Where did you get all this, and from whom?

Let me turn to what is of less importance: the visible world around us. What benefactor has enabled you to look out upon the beauty of the sky, the sun in its course, the circle of the moon, the countless number of stars, with the harmony and order that are theirs, like the music of a harp? Who has blessed you with rain, with the art of husbandry, with different kinds of food, with the arts, with houses, with laws, with states, with a life of humanity and culture, with friendship and the easy familiarity of kinship?

Who has given you dominion over animals, those that are tame and those that provide you with food? Who has made you lord and master of everything on earth? In short, who has endowed you with all that makes man superior to all other living creatures?

Is it not God who asks you now in your turn to show yourself generous above all other creatures and for the sake of all other creatures? Because we have received from him so many wonderful gifts, will we not be ashamed to refuse him this one thing only, our generosity? Though he is God and Lord he is not afraid to be known as our Father. Shall we for our part repudiate those who are our kith and kin?

Courtesy: Universalis

We too often forget this, that everything we have comes from the Lord. We lose sight of this in the myriad complexities and sufferings of the day. When things go well, we credit ourselves; when the go bad, we blame or get angry with God.

Look around your life and try to see the good you have. Be thankful.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

He left everything and followed him

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In this excerpt from the Gospel for today’s Mass for the Saturday after Ash Wednesday we read in Luke 5:27-28 And after these things, he went out, and he saw a tax collector named Levi, sitting at the customs office. And he said to him, “Follow me.” And leaving behind everything, rising up, he followed him.

Courtesy: Sacred Bible: Catholic Public Domain Version

Just like that, Levi heard Jesus’ summons and followed Him. Granted, tax collectors’ were hated by the native population given that they worked for the occupying power, but to just up and leave was something. Perhaps Levi felt guilty working for the enemy and getting rich in the process. We learn in he next verse, Luke 5:28: And Levi made a great feast for him in his own house. And there was a large crowd of tax collectors and others, who were sitting at table with them. This implies that he was wealthy. Either tax collectors were paid well or or they scammed the natives. Or both. Anyway, Levi, (a/k/a Matthew, the writer of the first Gospel) found sufficient reason to leave then and there.

Was he inspired? Did Levi “sense” something in Jesus? Something that indicated that His was a better way than the life of greed and avarice Levi was leading? Was money Levi’s god, his idol?

We may never know, except after our completion of the journey and arrival in Heaven. Nevertheless, it is a wonderful thing to meditate on… was Jesus’ presence a healing one, or of such an inspiration that would cause someone to just quit their job and follow Him? Did He seem that different from others?

Many people wonder if they would have the courage to do that if they lived in His times and were summoned by Him. “Of course I would, because, He’s JESUS!!!

Well, you don’t have to quit your job today to follow Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Advent is upon us!

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As I’ve been doing for nearly eleven years, I’m about to remind you of the beginning of another season on the Church’s liturgical calendar. Although you are probably aware of Advent starting tomorrow night, my doing so is like a little exhortation to not just think of it as another page on the calendar or noticing differently colored priestly vestments or a new missal; no, it’s to help drive home the awesome wonderfulness of the liturgical calendar.

We pray and worship with the seasons and each one benefits us in a different way all the while drawing us closer to Jesus.

To me, it also helps the years pass by more quickly and aids in coping.

Advent is here, and with it we await Jesus’ first coming among us as a helpless babe. Teaching us humility, that the Second Person of the Trinity had the audacity to come to us in that manner rather than in some mighty and magnificent way (like one would expect), God drives home a difficult message and becomes humble. Humility is a trait not quite respected in most “advanced” cultures on Earth. We could use more of it. (NOTE TO SELF!)

Take advantage of the season: Jesus is coming and we have to prepare! Clear away from your hearts and minds all that is impure, unwholesome, wicked and selfish. Conquer self-will, try God’s will. Go to Confession at least once and clear out the gunk.

Here’s a good resource for those of you who wish to delve deeply into the season: Praying Advent 2018

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death as a passage

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What do you think of death? Is it something to be feared, avoided and denied? Like many people do you ignore it and hope it never bothers you?

I have had a relationship with death stretching back to my childhood. Not that I lost anyone close to me during that time, but I feared that I would. My Mom had celebrated her 47th birthday 11 days before I was born. Dad turned 50 a few months before that. I thought nothing of it until I went to school at age 5. At school events (choir, plays, etc.) I noticed right away that the other kid’s parents seemed different. I discovered that they were younger. They were farther away from death than my parents were. Death… as in going away permanently. I didn’t much like that. I was convinced that at any time Mom and Dad were going to die. I developed the habit of checking their chests while they were napping to see if they were breathing. This continued long after I reached adulthood during vacations home and after I returned home from California in 1995 to care for Mom.

My adult experience of death has been defined by my Mom’s dying in November 2005, and the subsequent griefwork (grief counseling, namely online discussion forums, in person counseling and grief support groups.) After the initial period which lasted well over a year, I developed the notion that death isn’t something to be feared. Sure, I would rather have my Mom and other loved ones still around, but as I moved past the pain and agony of the loss, I was able to see and understand the “Communion of Saints” doctrine of the Church as something of a comfort. This great “cloud of witnesses” that St. Paul writes about in Hebrews 12 may include our beloved dead, gone on before us. They form a part of the Church along with us. Those in Heaven being members of the Church Triumphant, while we still on Earth as a part of the Church Militant. Together with the Church Suffering (those souls in Purgatory) we all comprise the Mystical Body of Christ. We are all members of a community of believers, and as a community can still have a relational bond.

Through prayer and devotion to the deceased, we can still maintain our relationships with them. They are not completely gone. We obviously cannot interact with them as we once did, but it is uncharitable and cynical to regard them as forgotten or “gone” . They are just beyond from where we are.

Therefore, death ceases to be a means by which our beloved are taken away and are gone. Death becomes a passage through which our beloved experience the joy of entering into the presence of God, the domain of eternity where He is.

Ultimately it is a passage that we need to think about and meditate upon. Unlike most times where we focus upon the destination rather than the road, this passage is significant unto itself. Everyone will experience it. Regardless of what you believe happens after death, it is universal. Happens to everyone. Whether the passage of death leads one to Heaven or Hell depends upon the choices we make while alive. Therefore death as a passage forces this consideration of our daily living. How do we live?

If your attention is focused upon Heaven, and you consciously yearn for that place which is our true home, the death is to be welcomed and not feared. Perhaps not desired, but certainly not looked upon with dread.

And definitely a motivation to repent and reform our lives and practice our recovery principles.

Death is our way home.

NOTE: This post is reblogged from another blog of mine on Death, Judgment, Heaven and Hell that is discontinued. Relevant posts on recovery are being migrated one at a time over the next few years to Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

100th Anniversary of the founding of the Militia of the Immaculata

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Today marks the 100th Anniversary of the founding of the Militia of the Immaculata, an evangelization apostolate of St. Maximilian Kolbe. Established on the evening of October 16, 1917 at the Conventual Franciscan’s College in Rome by St. Maximilian and six of his fellow students, its goal is to “win the whole world for Christ through the Immaculata, Mother of God and of the Church.”

The original aim of the MI was “To pursue the conversion to God of all people, be they sinners, or non-Catholics, or unbelievers, in particular the freemasons; and that all become saints, under the patronage and through the mediation of the Immaculate Virgin.

Kolbe was inspired to “do something” after a violent anti-Catholic demonstration by the Freemasons on Rome in early 1917, hence the original reference to the freemasons.

It has since spread throughout the world. One joins after a period of prayer and meditation on the charism of the MI. You then consecrate yourself to the Blessed Mother under the formula devised by St. Maximilian. His method is similar to the consecration of St. Louis DeMontfort. One typically selects a feast day associated with the Blessed Mother in order to join with however many others are consecrating themselves, and as a way of honoring Mary. The Act of Consecration is as follows:

“O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.

If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head,” and, “You alone have destroyed all heresies in the world.” Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.

V. Allow me to praise you, O sacred Virgin.

R. Give me strength against your enemies.”

The Daily Renewal of Total Consecration is:

“Immaculata, Queen and Mother of the Church, I renew
my consecration to you this day and for always, so that you
may use me for the coming of the Kingdom of Jesus in
the whole world. To this end I offer you all my prayers,
actions and sacrifices of this day.”

I have been a member of the MI since 2002; I recently celebrated my 15th anniversary of consecration to Mary this past October 7th, having selected the Memorial of Our Lady of the Rosary as my day to enroll.

Although the Militia of the Immaculata is not a recovery organization by any means, I do credit my consecration with keeping myself sober when AA was insufficient. I have always said here on “Sober Catholic” that my Catholic Faith has been primarily responsible for my sobriety, with AA and the Twelve Steps providing the focus for drinking-specific issues and root causes. But for spirituality and the growth and depth of my maturing relationship with my “Higher Power” (Jesus), the enduring basis for sobriety, I credit the Faith. And although I may not have realized it at the time, my consecration to the Blessed Mother quite possibly gave me the strength to deal with things that AA couldn’t. Putting yourself in the hands of Mary for her to use by whatever means she wishes to bring about a “Civilization of Love,” you’re pretty much guaranteed of a solid sobriety. Not that I haven’t on occasion “felt thirsty,” but the feeling withers quickly.

I do think that “Sober Catholic” is a direct result of inspiration from Mary. This is all subjective, of course. But that’s my story and I’m stickin’ to it.

Quotes and other information courtesy of Militia of the Immaculata in the USA. When you visit that site, you’ll discover plenty of information on the history and founding of the MI, including how to enroll and the preparation needed, as well as material on the life of St. Maximilian Kolbe.

If you’re not in the USA, go here: MI International and you can locate information for your country.

I have also blogged about St. Maximilian Kolbe numerous times: St. Maximilian Kolbe post archives on Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)