Piety

The sixth of the Seven Gifts of the Holy Spirit is “Piety.”

According to Catholic Answers::

Piety is, principally, revering God with filial affection, paying worship and duty to God, paying due duty to all men on account of their relationship to God, and honoring the saints and not contradicting Scripture. The Latin word pietas denotes the reverence that we give to our father and to our country; since God is the Father of all, the worship of God is also called piety.

Piety gets a bad rap. Often it is misunderstood as a type of “holier than thou” attitude. I think we need to study the CA definition above more closely to be cured of that and come to an understanding that what is central to piety appears to be “love” and “respect.” 

“Filial affection” recalls Jesus referring to God as “Abba,” which I understand to be the Aramaic word for “Papa” or “Daddy;” terms we use when we are close to our fathers and are intimately familiar with them. 

Piety also implies humility, given that we are to pay “worship and duty to God, paying due duty to all men on account of their relationship to God, and honoring the saints and not contradicting Scripture.” There is a God and we are not Him, and we must respect all other people as they are made in the image and likeness of God and relate to them from that perspective.

Piety seems to be, in my opinion based on the above, and crucial element of recovery. It infuses us with a sense of a right order to things and if everyone followed a pious path, life would be better. We would certainly have a closer relationship with God and a just ordering of interpersonal relationships. Many of the things that cause our alcoholism would not come into play. 

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

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Quote: “Join Mission Revive’s hosts Anne Costa for a an informative podcast with our guest Paul Sofranko.

Paul is a sober alcoholic and revert to the Church who found continued sobriety in the Sacraments, devotions and prayer life of the Church.

He started Sober Catholic  back in 2007 after he had unsuccessfully searched all over for a blog or discussion site that focused on alcoholism and sobriety/recovery from a Catholic perspective. He created what he was looking for: a site that discusses how the Catholic Church, with Her rich traditions of Saints and miracles, and especially with Her Sacraments such as the Holy Eucharist and Confession, can help you maintain your sobriety.

He has also written several devotional books for sober (or sobering) Catholics. “The Recovery Rosary: Reflections for Alcoholics and Addicts,” and “Stations of the Cross for Alcoholics” and more recently “The Sober Catholic Way.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Paolo Mancini and the eternal implications of being misunderstood

Paolo Mancini was the husband of St. Rita of Cascia, who is the patron saint for my alcoholism recovery because she picked me to be her client and my sobriety date is her feast day. St. Rita is known for many things, among them she is the patroness of those in abusive marriages. This was because Paolo was reputed to be a violent, hot-tempered man.

But Paolo is slowly being rehabilitated. Why? Soot from candle smoke. The following block quotes are from The Catholic Travel Guide.

Very often Saint Rita is portrayed as a long- suffering and even abused wife, whose husband was a violent drunkard, and an unfaithful spouse. The tradition behind this story dates far into history and has been repeated almost without variation down to our own time. The fact is that the story is rooted in a tradition now known to be erroneously based, as well as inconsistent with other details of Rita’s story.

After Rita died her:

casket was decorated inside and out with images depicting Rita, Jesus and Mary Magdalene, as well as with symbols illustrating the spiritual influences on her life. There was also engraved upon its outer cover a poem which spoke of Rita, her suffering and her love. Pilgrims would come to pray before this casket, which was never buried in the ground but remained in a small room within the convent, exposed to the view of visitors. Here they would place devotional candles as signs of their affection and reminders of their prayers. Over many decades the smoke from these candles darkened the casket, eventually making it difficult to read clearly the poetic inscription. In time someone noticed that the poem spoke of a maritu feroce or violent husband.

It was not until the 20th century, when the nuns of Cascia had the monumental casket cleaned and restored, that the maritu feroce vanished. It was discovered that the actual wording was tantu feroce (so violent) and the context clearly referred to the fierce wound of Rita’s thorn, a suffering of quite a different kind.

Source: The Catholic Travel Guide.

Everyone is misunderstood to varying degrees. Perhaps people who are recovering from alcoholism and addictions are more often misuderstood than others. We have experienced our fair share, (and then some!) of misunderstandings. Unless we are famous, or infamous, these vanish after our deaths as we pass from the memories of the people we knew. Sometimes after death, the bad memories that people hold of the dead fade, and mostly good memories remain. Perhaps this is an indication of the person’s eternal fate? 

Everyone today who is familiar with St. Rita of Cascia is also aware of Paolo’s reputation. Which might suck for him given that he’s been dead for around 600 or so years. But does it suck? 

If you’ve read biographies of St. Rita, you learned that her husband died a violent death. He was ambushed and murdered by rivals of some sort. To me, this indicates that while his reputation for being a violent and abusive husband is likely false, it does not necessarily follow that he lead a life of heroic virtue and was a living saint. The circumstances about his death clearly imply that right or wrong, he had enemies who took his life. So, he wasn’t a bad husband, but he may have, in years past, been involved in shady dealings. 

I say “in years past” because it can be taken from St. Rita’s biographers that she did pray intensely for Paolo’s conversion for many years after they were married. So, piece together the clues, and it is reasonable to conclude that for the first bunch of years after they were married, Paolo may have been a loving husband as regards to Rita and was a good provider; however, he may not have been an erstwhile churchgoer, and had incurred a few enemies along the way who wanted him dead, years after Rita brought him back into the Church.

After Paolo’s murder, Rita was distraught over his murder. He had died a sudden death with no preparations for it; as in he didn’t confess his sins beforehand or had viaticum. She grieved over the fate of his soul and prayed hard for his salvation. St. Rita’s biographers indicate that she had recieved a signal grace from Heaven that her prayers for her dead husband’s soul moved God to mercy and Paolo was received into the loving arms of Jesus.

But does this matter now to Paolo? The title of this post is “Paolo Mancini and the eternal implications of being misunderstood.” If Paolo is in Heaven as the story suggests, would he care that he is still regarded as an abusive husband? 

For that matter, does St. Mary Magdalene care that she is known by many as the prostitute that Jesus saved from being stoned? There is some doubt amongst scholars as to which of the numerous “Marys” is the prostitute. 

If you are in Heaven, would you give a shredded scapular over what people back on Earth think of you? You’re in the Beatific Vision, that blessed realm of Heaven where you enjoy God’s Holy Presence and you see Him as He is. What difference does it make what those still trudging their road of destiny think of you? If and when they arrive, they’ll learn the truth about Paolo and the Magdalene, and THAT will remain with them as opposed to the transitory reputation wrongfully attributed to them. (And if they end up in the Other Place, who cares what they thought?)

What’s the lesson in all this as it applies to Sober Catholics? Keep fighting the good fight, “keep your side of the street clean” as they say in AA, work on your soul, keep trudging onward towards Heaven and fret not about what others think of you. Easier said than done, but after no one is saying or doing anything on Earth and in Time, Truth reigns forever in Heaven and people will get to know the Real You. (I’d LOVE to meet Paolo. His wife is my patroness, and his first name is similar to mine! PS: I will have to edit some of the posts I’ve written about St. Rita as they still allude to Paolo’s old reputation. )

Incidentally The Catholic Travel Guide references The Precious Pearl: The Story of Saint Rita, written by Fr. Michael DiGregorio, OSA as the source for the information on Paolo. I have this book, and I highly recommend it, as well as anything else from Virtual Gift Shop at the National Shrine of Saint Rita of Cascia.

HEADS UP: Thank you for reading this far. As a reward, you get to know that the annual Novena to St. Rita begins!!!! Here are two good ones:

NOVENA PRAYERS to St. Rita of Cascia from the National Shrine of St. Rita of Cascia (Philadelphia, PA, USA)

St. Rita Novena from Pray More Novenas

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

(Future St.) Bartolo Longo and the Luminous Mysteries

I am personally intrigued by one of the Church’a newest saints. I mentioned in yesterday’s post that Blessed Bartolo Longo will be canonized (no date set, yet.) He was a satanist, turned Catholic, and not only that, spread devotion to the Rosary so much that Pope St. John Paul II referred to him as the “Apostle of the Rosary.” He also developed a new devotional practice called “The Fifteen Saturdays of the Holy Rosary.”

I looked up information on him today and found this tidbit:

From Bartolo Longo — School of Faith: (Emphasis is mine.)

Bartolo Longo had the habit of meditating on the whole life of Jesus and His teachings, not limiting his meditation in the Rosary to the 15 mysteries…Hmm… sound familiar….And this practice of Bl. Bartolo inspired St. John Paul II to add the Luminous Mysteries to the Rosary. Regarding the influence of Bl. Bartolo, JPII, in his letter on the Rosary writes:

In the spiritual journey of the Rosary, based on the constant contemplation – in Mary’s company – of the face of Christ, this demanding ideal of being conformed to him is pursued through an association which could be described in terms of friendship. We are thereby enabled to enter naturally into Christ’s life and as it were to share his deepest feelings. In this regard Blessed Bartolo Longo has written: “Just as two friends, frequently in each other’s company, tend to develop similar habits, so too, by holding conversation with Jesus and Mary, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, (that is, in friendship with them) we can become, to the extent of our openness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection”. Rosarium 15

Who said personal relationships end with death? Bl. Bartolo’s pious devotion to the Rosary and his meditations on the life of Christ “in Mary’s company” influenced a future Pope to transform one of the most fundamental Catholic devotions. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to Sts. Francisco and Jacinta Marto

February 20th is the Feast Day for Sts. Francisco and Jacinta Marto, two of the seers who witnessed the Apparitions of Our Lady at Fatima, Portugal in 1917.

A novena to them begins today, the 11th (or, if you are reading this on the 12th, you can begin it then – it will end right on their feast day.)

Youy can find the Novena at: Novena to Sts. Francisco and Jacinta Marto at Pray More Novenas

Why are they important to us Sober Catholics? If you read about them (Fatima post archive) and The Three Fatima Seers (for the latter link, please scroll way down untill you get to the parts about Sts. Francisco and Jacinta.) You will learn that they were deeply affected by the vision of Hell and that many sinners go there because of sins of impurity (sexual sins in addition to immodest dress.) They were also dedicated to offering up their prayers and sufferings in reparation for the sins of those on the path to Hell.

Given the fluid and imperfect morality of many in early recovery (understandable in light of all of the ‘new feelings’ and ‘new emotions’ to cope with) as well as impure behavior during the period of active addiction, it may be good idea for us to add these saints to our repertiore of heavenly friends. Not just for ourselves, but for others still suffering.

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena for alcoholics to St. Onesimus begins!

From an upcoming book I am writing:

St. Onesimus was mentioned in St. Paul’s Letter to Philemon. He was a slave who escaped and was later baptized, and served St. Paul before being sent back to his master. St. Onesimus’s faith in the Gospel of Jesus, preached by St. Paul, overcame an obvious reluctance to return to Philemon. His story can inspire alcoholics and addicts, who often struggle with doing what they often rather not do. St. Onesimus should be considered the patron saint of those who need courage to overcome their reluctance or natural aversion to doing something. 

And since his feast day is February 16th, this means that a novena to him begins either today, February 7th, or tomorrow, the 8th. Here is a prayer that In wrote for that “upcoming book.”

St. Onesimus, disciple and servant of St. Paul, you discovered the liberating graces of the Gospel of Jesus Christ. Asked to return to a situation you would rather have avoided, please intercede on behalf of all alcoholics and addicts and show them how the courage of the Gospel can give them the strength and fortitude to do the rightful things they’d rather not do.

From an earlier post on St. Onesimus: 

In St. Paul’s Letter to Philemon, the Apostle reveals that Onesimus, a slave of Philemon who escaped, possibly with stolen property of his master’s, has been with him for some time and has been of valuable service. Onesimus has also been baptized and as such is now a brother in Christ to Paul and Philemon, as the latter is also a Christian. However Paul is convinced that due to the Christian charity that Philemon has shown in the past, he will take back Onesimus and greet him as a brother, equal in dignity and will not punish Onesimus or re-enslave him.

And so Onesimus is sent back to Philemon by Paul, with this Letter as a sort of greeting and passage.

I’ve always been intrigued by this. Imagine you’re Onesimus. You’ve been a slave. There must have been a reason why you escaped. Was Philemon cruel? Or did you just have an instinctive aversion to being considered property of another? You just saw an opportunity to leave and took it? Anyway, the punishment for escaped slaves was most likely death. Probably painful and not quick if you’re also guilty of theft. And now your new friend, whom you’ve been serving and who has treated you like an equal, a person, is sending you back to your old master. With full confidence that Philemon’s Christianity is all that is standing between you and a painful termination.

Would you want to return?

I didn’t think so. Me neither.

But Onesimus did. He probably did not go willingly, but apparently his faith in the Gospel of Jesus that Paul preached was enough to convince him that it is the right thing to do. So Onesimus’ faith overcame his possible very strong natural lack of inclination to return.

I think for that reason St. Onesimus should be of interest to alcoholics and addicts. Not that he was one, but we all do not want to do the things that we have to. Our addictive personality may make this disinclination stronger in us than in most people. “Normal” people can overcome unwillingness seemingly by just going ahead and doing the thing. But we have to use our spiritual toolkit to convince ourselves to “get going” and do the thing. We have our daily meditations, slogans and other aids to get us to do things that other people just do.

St. Onesimus can be our aid in this. Although I don’t think he is the patron saint of anything, he should be the Patron Saint of People Who Really Do Not Want to Do the Things That They Really Have to Do. ( I have to find a shorter, catchier term. “Patron Saint for People Who need Courage?” Still rather long…)

Read more on Saint Onesimus at SQPN.

Onesimus

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Odilia, patroness of the blind and those with eye problems

Not too long ago I chanced upon a prayer card for St. Odilia, and this card indicated that she is a patron saint for those with eye problems and diseases. Since I had cataract surgery two years ago and am still troubled by floaters, flashes and require the need for frequent periodic visits to my retina specialist (who’s worried about me,) I added the prayer on this card to my daily routine.

Odilia Aquisition.

This is it:

Prayer to Saint Odilia 

O God, Who in Your Kindness

Did give us St. Odilia

Virgin and Martyr, as the

Protectress of the Order

Of the Holy Cross and

The Patroness of the eyes

And afflicted, grant us

We humbly beseech You

To be protected, through her

Intercession, from the darkness

Of ignorance and sin and to

Be cured from the blindness

of the eyes and other bodily

Infirmities.

Through Him,

Who is the Light and Life

Of the World, Jesus Christ,

Your Son, Our Lord

Amen.

And then, not too long after that, I chanced upon a novena booklet to her. The novena is said twice monthly on the 5th and 17th, with the national annual one on July 10th, ending the feast day of July 18 (see note at the end of this post). You can find it online here: Novena to St. Odilia

About St. Odilia :

Patron saint of the blind, Saint Odilia of Alsace was born blind at Oberheim in the Vosges Mountains around the year 660 to a noble family. She was given to a peasant family to raise due to her disability. She regained sight when touched by St. Erhard of Regensburg during her baptism at age 12. Note by Paulcoholic: St. Erhard’s Feast day is today, January 8.)

Her brother wanted her back to place in a strategic marriage. Angered by this, her father killed the brother who was miraculously brought back to life by Odilia. Her father pursued her, but abandoned his quest when she disappeared in a cave that opened suddenly in the mountains.

Odilia founded Hohenburg Abbey. She died of natural causes on Dec. 13, 720 at Niedermunster, Mount Sainte Odile and was buried near the Odilienberg convent church chapel. She often is depicted as an abbess praying at an alter or as a woman with two books for eyes.

The article on her on Wikipedia mentioned:

As the patroness of ocular afflictions and ear diseases, St. Odile is often depicted with a pair of eyes on a book…

I had originally read that as saying she “is ofen depicted with a pair of books on her eyes,” which made her cooler beyond belief for me! 

NOTE ON HER FEAST DAY: I found that she has two feasts, one on December 13th, which is usually celebrated as the feast of St. Lucy, the saint primarily regarded as being the patron saint of those with eye problems; and the other, noted above, on July 18. I asked the AI search thingy on my browser “Why is that?” and it replied:

St. Odilia is traditionally celebrated on December 13th because this is the date of her death, but some regions or liturgical calendars may also commemorate her on July 18th, which is often linked to the transfer of her relics or a local tradition of celebrating her feast day on that date; essentially, the discrepancy arises from different historical events associated with her veneration. 

Key points about St. Odilia’s feast days:

December 13th:

This is the most widely recognized feast day for St. Odilia as it marks the anniversary of her death. 

July 18th:

Some regions, particularly in areas where her relics are venerated, may celebrate her feast day on this date due to the transfer of her relics or local tradition. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Jude Thaddeus, Apostle and patron saint of alcoholics and addicts

Today (Oct. 28) is the feast day of St. Jude Thaddeus (it’s also shared with St. Simon the Zealot, but St. Jude is the subject of this post.)

St. Jude was one of the Apostles of Our Lord and is the author of the Epistle of Jude in the New Testament. He is often called the “brother of Our Lord,” but this is an extended meaning of the term “brother,” in reality Jude was the cousin of Jesus as Semitic languages lack the word for “cousin.” He is often depicted with having a flame about his head; this symbolizes his presence at the first Pentecost and also distinguishes him from Judas Iscariot, the traitor of Jesus, who is quite likely covered in flames of a different sort. St. Jude is also often depicted with a plate or shield with Jesus’ image on it; legend has that he carried this with him and it healed people.

He was martyred by beheading circa 65AD.

I’ve never had all that much of a devotion to St. Jude, mainly because there is so much pop Catholic cultural “stuff” about him. Prayer cards and booklets and so on readily available in parishes, items in the classified sections of newspapers in response to favors granted (and that you are guaranteed a favorable response to your St. Jude novena if you promise to publish the novena for nine consecutive days. This is borderline superstitious as prayer doesn’t really work that way.) All this served to be a little “off-putting” for me, and despite having tons of these prayer cards stashed in a wooden box where I keep excess pious items, I never gave him much thought. 

Until yesterday and today. I have been trying to recruit more saints and blesseds to intercede for us alcoholics. For that reason, as well as that I am compiling a prayer book for sober Catholics and I want it to exceed expectations by having numerous saints in there that people do not know about (or who are not typically associated with ex-drunks; St. Dismas is one. ) While I was pondering him yesterday, St. Rita of Cascia also came to mind as she’s important to me (there is a point to this, please bear with me.) She is known as the patronness of impossible cases, just like St. Jude. (Maybe that’s another reason why I never developed much of a devotion to him?) But yesterday I got to thinking about St. Jude, and decided that another saint dedicated to helping hopeless cases could work. He and St. Rita could team up. Based on where I’m at right now (more on that later) I decided to think about cultivating a relationship with him. And I let that slide until today. 

And so I looked through that wooden box where I’ve kept all those “excess pious items” and found a bunch of prayer cards. I read them over and they hit me. Yes, I need his help. AND I can begin blogging about him now and then and perhaps those of you who do not have a devotion to him can see the value in it. 

And so I just recruited St. Jude to be an advocate and patron saint of alcoholics and addicts. The thought occurred to me that what with all the devotions surrounding him regarding being the patron saint of hopeless and desperate cases, he’d be a perfect intercessor for us. Now we alcoholics and addicts have TWO Apostles in our corner, the other being St. Matthias.

I mentioned a few paragraphs above about “where I’m at.” Due to a variety of circumstances, things are a bit stressed financially at the moment, although they should improve come Springtime when Social Security begins for me and my wife and I begin the process of relocating to a more affordable residence. If you’d like to help out by assisting in bridging the gap between now and then, you can do that in two ways:

One, by paypalling me whatever you can spare at: PayPal Paul Sofranko. Thank you! (It is NOT tax-deductible. It wouldn’t be an act of charity, then.) You can also mail a check, payable to: Paul Sofranko; and send it to: P.O. Box 358; North Boston, NY 14110.

Two: by purchasing my books and online products. You can purchase for yourself or multiple copies for others that might be interested. My new book, “The Sober Catholic Way” comes as an ebook for Amazon Kindle, or as a paperback from Amazon. If you prefer Barnes and Noble, then here is the link for a paperback; and if you have a B&N Nook, here is the Nook purchase link. 

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It is also now available at numerous other ebook retailers like Apple Books and Smashwords. You might also try this Universal Book Link: click and then select the logo of your fave online bookshop.

Click on this page to discover where you can buy The Recovery Rosary: Reflections for Alcoholics and Addicts. 

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It’s available through Amazon, B&N and Apple, as well as Smashwords and other retailers. 

The Stations of the Cross for Alcoholics is also available; that page tells you all the places you can buy it!

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Are you creative-minded? Know people who are? Then Building a Civilization of Love: A Call to Creative Catholics is my new book exhorting Catholics to apply their faith to change the culture for the better!

 

“Building a Civilization of Love: A Call to Creative Catholics” is a call to arms, or rather, a call to pens, paintbrushes, and video cameras, for creative Catholics to take up St. Maximilian Maria Kolbe’s call to infiltrate pop culture and help alleviate the ills that pervade contemporary society. St. Maximilian saw back in the 1920s how the use of cinema, radio, and mass-market books was corrupting society. He thought that those same tools could be used as a countercultural force to overcome this corruption. 

Furthermore, it explains through the example of three critical apparitions of the Blessed Virgin Mary at Guadalupe, Lourdes, and Fatima how she herself suggested strategies and alternatives to the dehumanizing and increasingly pagan contemporary culture we have today.

“Building a Civilization of Love: A Call to Creative Catholics” concludes by showing how the Catholic Faith can be used to provide a road map out of our current morass and a blueprint to build a more just and fair society constructed according to the Gospel of Jesus Christ, the Corporal and Spiritual Works of Mercy and other elements of traditional Catholic Social Teachings.

Get it for your Amazon Kindle through this link!

Prefer the paperback? Get it through this link!

Are you a happy Sober Catholic? Then Shop Sober Catholic! That page offers a selction from the many other products, such as T-shirts, mugs, rosary cases and zippered book cases, stickers for your laptop, smartphone cases, and much more! You can see the entire product line at The Sober Catholic Pixels Shop!

I just added some new products, including some featureing St. Jude and a prayer I wrote for alcoholcs and addicts! (It may not be available, yet, so please check back later. Actually, I will probably blog about it when it hits the general public.)

Thank you for reading this far, as well as for whatever assistance you can provide. It is greatly appreciated and I will add you to my prayers.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Devotion to St. Dismas

A little while ago I wrote about St. Dismas, the “Good Thief.”  This is another post on him, as part of my promise to him to help spread his devotion. 

So I took a look around the Internet and found this bit of history of him, along with a “Good Thief Prayer.”

There is even more information on St. Dismas over at Pray More Novenas: Novena to St. Dismas

While looking up stuff, I found that I had written about him way back in the early days of this blog. Take a look at “Remember Me…”

As I find more stuff on the Good Thief, I’ll post more; if he interests you, bookmark the St. Dismas Post Archives.

Why should I write about him? Like I said in the post linked to in the first sentence:

I think St. Dismas would be a great saint for us alcoholics and addicts to know. He left behind no writings and nothing for certain is known about him apart from the Gospel accounts. But, he was a ‘last minute,’ ‘deathbed’ conversion. And he led a life of sin, some say he was a robber, others a revolutionary. These do not contradict each other; revolutionaries often commit crimes to serve the rebel cause. But the point I am trying to make is that at the very end, when he was facing eternity, he grasped salvation from the lips of the Saviour. There is hope for everyone. Maybe pray to St. Dismas for the conversion of another whom you feel may have too ‘hard a heart’ to convert? Many prisoners in jail are alcoholics and addicts. Conversion is difficult in that environment; perhaps St. Dismas can do what others cannot. 

His feast day is March 25, the traditional date for the Crucifixion. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of St. Matthias, Apostle

Today is the feast of St. Matthias, the Apostle who was selectef to replace Judas after the traitor committed suicide. 

I discovered about six years ago that he is a patron of alcoholics and reformed alcoholics. I suppose the difference is the former are still in the cups while the latter are in recovery.

This is what I wrote in 2018:

Today is the feast of St. Matthias, a disciple of Jesus who was selected to replace Judas Iscariot.

I read today in my Laudate app on my Kindle Fire that he is a patron of alcoholics. Wow, we have an apostle who is our patron?! I had to look that up!

Although St. Matthias left behind no existing writings, (all works attributed to him are regarded as having been written by heretics who borrowed his name to lend authenticity to their errors,) several of his teachings while he preached in Ethiopia and elsewhere have been quoted by several Church Fathers, especially Clement of Alexandria. They refer to the need to “combat the flesh” which is subject to many temptations and errors. The flesh must be mortified so that we can enjoy the workings of the Holy Spirit.

The one problem that I have with any of this is that the sources all cite works that are possibly either apocryphal or outright heretical. Even Clement of Alexandria is suspect, having been on the Roman calendar until being removed from it 500 years ago due to suspicions.

Anyway, there isn’t anything wrong with mortification, especially if care is done to avoid excesses. The emphasis on the flesh in teachings attributed to St. Matthias appear to be influenced by Gnosticism, which held that flesh and matter were evil. Setting that aside, many online Catholic resources of solid orthodoxy accept his patronage of alcoholics (someone’s gotta look after us 😉 ) and thus I think “It can’t hurt.” 🙂

And so we alcoholics and addicts have an Apostle to call our very own.

This is a quote attributed to him:

It behooves us to combat the flesh, and make use of it, without pampering it by unlawful gratifications. As to the soul, we must develop her power by faith and knowledge.

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