All things work together unto good

The following quote from St. Paul’s Letter to the Romans has appeared quite frequently in recent days in my Facebook feed and this morning in my daily reading from The Imitation of Christ (Book III, Ch. 59 No. 2):

Romans 8:28

And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.

Source: Romans – Catholic Public Domain Version of the Sacred Bible

God must be trying to tell me something. Perhaps for you, as well. We are all called to be saints, and although such a prospect seemed distant, even laughable during the practice of our addictions, nevertheless it is true. We were not called to be damned, but to reign with God in Heaven.

If we properly respond to God’s grace, even the bad we have done during our addictive life will work out for our good. At the very least we should be more humble and solicitous of others’ problems. Or at least try.

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Spiritual prepping for Fatima and 2017 UPDATED (AGAIN!)

NOTE: Post updated AGAIN with a corrected link and additional items.

Calling Catholic men (and ladies, too!)

Fr. Richard Heilman of the Roman Catholic Man site has a challenge for you!

Quote: “Inspired by the excellent program, “Exodus 90,” and all of the research that reveals it takes 90 days to replace bad habits (even addictions) with good habits, I am calling upon all of us to enter into a 90 day period of humility and transformation I call “Nineveh 90,” leading up to the 100th Anniversary of Our Lady of Fatima on May 13, 2017.

Nineveh 90 is all about freedom. The goal is to achieve the freedom necessary to fully engage the love of God and the love of neighbor. Nineveh 90 is based on a challenging 90-day period of purification, a dying to self, which is supported by fellow soldiers in Christ for greater interior freedom and, eventually, a more purified and selfless love.”

Found here: Nineveh90 and the 100th Anniversary of Fatima

UPDATE: The plan now has its own site, see Nineveh90

The challenge begins February 13, 2017. I am considering doing this, with some personal modifications. I already do a number of the things listed. I may not bother with Items 9 and 10 (33 Days prep for Consecration and the actual Consecration) as I’ve already done that with my wife in 2008; also, I’m a member of the Militia of the Immaculata of St. Maximilian Kolbe, through which I consecrated myself to Mary on 7 Oct 2002. As an MI I renew my consecration daily, so I think that’s covered. I can perhaps substitute something else, such as studying St. Max’s writings and MI literature or Fatima books (both of which I have oodles of). I probably won’t do Item 5 (joining the Angelic Warfare Confraternity) as I may not be able to fulfill some of the requirements (logistics).

The basis for this lies in Fr. Heilman’s first paragraph: “We have now entered the 100th year since Our Lady appeared in Fatima, Portugal. The anniversary is May 13, 2017. Many people are wondering if God may do (or allow) something soon to “shake us up” (I wrote about it HERE – this is the most “shared” article I have ever written).”

Please read the article linked to with the word “HERE” in the previous paragraph. That explains more about the basis for this challenge and the need to become “Spiritual Preppers” soon. I’ve also hinted at year’s end that 2017 might be “interesting.” The roots of Western Civilization are becoming poisoned, the branches are cracking and things might becoming rougher for Christians, especially Catholics. This “Nineveh90” just might assist with your prepping…

Speaking of “prepping,” there’s this: PREPARING FOR NINEVEH 90.

Additional note, Fr. Heilman named St. Maximilian Kolbe as the patron saint of the Nineveh90! See: ST. MAXIMILIAN KOLBE – PATRON OF LAST DAYS BEFORE 100TH ANNIVERSARY OF FATIMA

There are additional posts at both the Nineveh90 and Roman Catholic Man sites
on the effort. Read them! Keep informed!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Maximilian Kolbe: martyr, patron of addicts, died 75 years ago today

NOTE: This is an edited version of a post previously published to “Paul Sofranko’s Blog”

St. Maximilian Maria Kolbe was executed in the Nazi German concentration camp at Auschwitz seventy-five years ago today for being a Catholic priest.

He was a Conventual Franciscan friar and Guardian (leader, administrator) of Niepokalanow, then the world’s largest friary and a major Catholic media center. It is located some distance west of Warsaw, Poland.

He was canonized a saint by the Church in October 1982.

In late July 1941 a prisoner escaped and as was Nazi policy, ten men from that cell block were randomly selected to be sentenced to a starvation bunker until the escapee was found (dead or alive.) In reality, the ten condemned wouldn’t be released at all, regardless of the escapee’s status.

Death by starvation and dehydration is a very slow and very painful way to die. The ten were stripped naked and placed in a cell that measured three meters by three meters (that about 9 feet on a side.)

One of the ten was a Polish Army sergeant by the name of Franciszek Gajowniczek, who, upon being selected, wailed that he was a husband and father and bemoaned the fate of his family. Upon hearing this, Fr. Kolbe stepped out of line, went forward to the commander and offered to take the sergeant’s place.

The Nazi officer was duly astounded. Perhaps taken aback and confused by this act of selfless sacrifice, he accepted Kolbe’s offer and the Gajowniczek was excused. He survived the war.

Over the course of the next few weeks, the ten died, one-by-one. Every day an attendant would go into the cell to retrieve the dead.

Prison guards and camp survivors reported that while there would typically be sounds or rage and anger, of wailing and crying and begging, during the two weeks that Fr. Kolbe was imprisoned in the cell with the others, the sounds were quite different. Hymns were sung. Rosaries said. It was as if Fr. Kolbe had turned the bunker into a chapel. On August 14th, seeing that he was still alive, the Nazis got impatient that he wasn’t dying fast enough and had him injected with carbolic acid. For this reason, he is considered a patron saint of addicts.

When he volunteered to take the sergeant’s place, the Nazi asked Fr. Kolbe who he was. His answer?

“I am a Catholic priest.”

This was his identity, it was who he was. He died for being a priest; he died being a priest, ministering to his fellow condemned.

Week48IAmACatholicPriest

(Image via MI Canada)

Being a priest was enough to have him targeted by the Nazis; however there was more to him than that. For nearly twenty years he published “Knight of the Immaculata,” a monthly magazine dedicated to being the voice of the Militia of the Immaculata movement he founded in 1917 (more on that, later.) This publishing venture, begun in 1922, gradually expanded over the 1920s and ‘30s to include other periodicals and a daily newspaper. Circulation was amongst the largest in pre-WW2 Poland (and significant amongst global circulations, too.) Fr. Kolbe had already launched a shortwave radio station, although it was limited at first to just being on the Amateur bands. He also had plans for a TV station. Expansion of the radio station to non-amateur broadcasting and the TV enterprise were halted by the Nazi and Soviet invasion of September 1939. Fr. Kolbe also had plans for a motion picture studio.

He was “New Evangelization” before anyone else thought of it. If you wish to get the gist of what he did and also what he planned, what Mother Angelica did in Alabama 50 years later is essentially that.

I have also blogged about him before, numerous times (he has become my favorite saint.) Read more of my stuff about him here: St. Maximilian Kolbe post archives.

There is a special group of links for St. Maximilian Kolbe and his Militia of the Immaculata in the sidebar.
But for starters:

Militia of the Immaculata in the USA
The global Militia
“Niepokalanow”
another official Niepokalanow site

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

…if this chalice cannot pass away from me…

Continuing along with my weekly Passion meditations from (almost) every Friday, this last one on July 15th managed to get me only one more verse into Matthew’s account before stopping.

Matthew 26:42 “Again, a second time, he went and prayed, saying, “My Father, if this chalice cannot pass away, unless I drink it, let your will be done.”

(Via Sacred Bible: Catholic Public Domain Version)

If you read Twelve Step literature and have attended meetings a lot, you’ll recall “Not my will, but yours (or God’s) be done” mentioned frequently. This is a very good exercise in getting away from oneself and putting others before you. We alcoholics and addicts can be a very self-centered and selfish lot.

We don’t decide what we want to do; rather we try and discern what God wants us to do. Not an easy task but if you are a Christian it is somewhat easier.

Study the Ten Commandments.

Study the Beatitudes.

Study Matthew 25:31-45.

Study the Lord’s Prayer.

Put God first, others second and yourself third.

Practice humility.

There is another object lesson in the passage from Matthew. Jesus knew what was going to happen, and based upon the text, might have been reluctant. Perhaps His human nature exerting itself? (Probably a theologically imprecise statement, but you know what I mean.)

The thing is, quite often we are faced with doing things we’d rather not do. Few of us will face something as severe like the trial and execution that Jesus was to undergo. Be that as it may, many times we’d rather run and hide than do what’s in front of us.

Like I mentioned in an earlier post in this series, “If Jesus can feel that way, that gives us some consolation. God knows everything, but knowing and experiencing something in His human nature AND in His divine nature I think divinizes the experience. We suffer, and are sorrowful so much so at times that our spirit embraces death. Not necessarily becoming suicidal, but the degree of severity to which we are suffering can be “like death.” We, as baptized Catholics, and thus members of the Mystical Body of Christ, can draw upon this when we “offer up” or pains. He knows about them. Not just because He is an omniscient God, but because He’d been there, He suffered them, too.. Our sufferings are gathered up into the Mystical Body, and as He suffered we can draw strength and courage from that.”

See also earlier posts on this topic:
My Way or His Way

Not My Will, but Yours be Done

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Look at the Man!

Today was the Solemnity of the Triumph (or Exaltation) of the Cross.

The Cross was a symbol of failure. Christ was condemned as a criminal and hung on a tree. One would expect His movement would just die shortly after. Humiliated, degraded, mocked, beaten and scorned, and finally given a grisly, horrific form of capital punishment. “Just go away already, vanish and take your followers with you,” was quite possibly the collective thought of the Jewish leaders and Romans.

But no, He rose from the dead, His movement continued and now numbers over two billion adherents. Some of whom even actually follow His teachings.

As sober Catholics, we should be taking the Cross as a sign of our victory. We died in our addiction, and in recovery (however it was accomplished) rose from the “dead.” We “nail it to the Cross,” with “it” being our fears, anxieties, trial and tribulations. We have a partner in Jesus Christ. He is our “Higher Power.”

Look at the Cross, especially one with the corpus of Christ on it. ESPECIALLY one like that, not the empty ones Protestants use. Look at the Man on it! He is your brother, Who suffered much worse than you ever did. Yet He did suffer. Even before His death He wept over the death of His friend, Lazarus. On the night before He died, He was “sorrowful unto death.” That is a heart- and gut- wrenching sorrow. For us it would feel as if there would be no end to it. He knew there would, but what He would have to go through…

Contemplate the Cross. He failed. And in doing so won us a victory.

Christ_of_Saint_John_of_the_Cross

“Christ of Saint John of the Cross” by www.dali-gallery.com. Licensed under Fair use via Wikipedia – https://en.wikipedia.org/wiki/File:Christ_of_Saint_John_of_the_Cross.jpg#/media/File:Christ_of_Saint_John_of_the_Cross.jpg

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Wash yourselves clean!

The Reading from the Morning Prayer for Saturday of the First Week of Lent:

Isaiah 1: 16-18

“Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim; redress the wronged, hear the orphan’s plea, defend the widow. Come now, let us set things right, says the Lord:

Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool.”

via DivineOffice.org.

Today is Saturday, a day in which almost all Catholic parishes offer the Sacrament of Reconciliation (a/k/a Confession). Avail yourself of it, and like the Prophet says, “Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool!”

Make use of it often for the more you go, the less painful and scary it becomes. You gradually appreciate the effects it has upon your soul and overall spiritual development. I recommend at least once a month. (Yeah, you heard me! 😉 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Guide me in your truth and teach me

The best way for conversion (or reversion if you left the Church and are coming back) is to humbly petition the Lord by prayer to guide you. The Holy Spirit does wonders if you ask him.

In this excerpt from the Responsorial Psalm from today’s Mass of the First Sunday of Lent…

Psalm 25: 4-5

“Lord, demonstrate your ways to me, and teach me your paths.

Direct me in your truth, and teach me. For you are God, my Saviour…”

via Catholic Public Domain Version of the Sacred Bible

…we see the psalmist do just that while also recognizing the authority and legitimacy of God to do this (“”For you are God, my Saviour”).

The psalm for today’s Mass is a wonderful prayer of petition.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A broken and contrite heart

An excerpt from the Responsorial Psalm in today’s Mass for the Friday after Ash Wednesday:

Psalm 51:19

“A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.”

via Catholic Public Domain Version of the Sacred Bible.

A crushed spirit is the person who is aware of their sins, is wounded by them and who has demonstrated sincere humility in desiring to repent of them.

Offer up the pain of your remorse and your dread of being separated from God by the sins. Lift up your heart and soul and pray for forgiveness. If you do a thorough (“fearless and searching”) examination of conscience you can often get through to the root of repeated and consistent sins. Go to Confession frequently throughout Lent to aid in ridding yourself of the root causes of sin.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Take up the Cross every day

This is an excerpt from the Gospel of today’s Mass for the Thursday after Ash Wednesday.

Luke 9: 23

“Then he said to everyone: “If anyone is willing to come after me: let him deny himself, and take up his cross every day, and follow me.”

via Catholic Public Domain Version of the Sacred Bible.

“Take of his (or her) cross” … “every day.” Not just when you want to, but daily. The crosses that you “take up” are the daily troubles, trial and tribulations that everyone gets, and that we used to drink over to cope with (or escape from).

The deny the cross and run from it is not to be a follower of Christ. And especially nowadays when in many parts of the world to be a follower of the Jesus is to incur a humiliating death penalty.

In the Lenten season we are to be especally vigilant and dedicated in “taking up the Cross.” Are you accepting the Crosses you have to bear?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Gratitude: Wanting what you have

In the rooms of AA, I’ve learned that gratitude means “wanting what you have.” At first I had thought this was silly and trite. Of course, I “want what I have!” But upon further thinking it became obvious the trite phrase has a deeper meaning.

In our alcoholism, one drink was never enough. The idea of just having one rarely enjoyed consideration. If one is good, then ten is awesome! Only ten?

And so we eventually found out the detrimental side effects of this attitude. If you’re an alcoholic, you know what those are.

But if you’re in recovery, even for a long while, a type of addictive thinking can still affect you. You may be dissatisfied with your material possessions. What you have isn’t enough. A better car, bigger residence, nicer computer, a smartphone with more bells and whistles, whatever, what you own that actually serves your needs somehow is no longer satisfying.

I think this is still a residual addiction. Although you no longer drink, the addictive side of your personality still craves something more. Not satisfied, it comes up with justifications for wanting more.

Many times in meetings you hear the phrase, “Stick with the winners.” It is good advice for newcomers; they are told to seek out those in sobriety who “have what they want,” namely a good, sustained quality of sobriety. Unfortunately, some use the trappings of materialism to determine that good sobriety. The idea is that after you’ve been sober for a while, you begin to recover many things that were lost, including material wealth. If you never had it, then you’ll get it. It is even inferred in the so-called “Twelve Promises,” found on Page 83 of AA’s “Big Book.” (See the online version at Alcoholics Anonymous. It is available as a PDF.)

Somewhere I’ve heard that to determine who’s a “winner,” you check out the vehicles people drive away from meetings in. The better, the more “successful.” There are other ways of determining material success, of course.

To me, the only real manner in which a person should be judges on their sobriety, how much of a “winner” they are, is how long have they been sober? Do they take life in stride? Have they been the target of a lot of “stuff” that life throws at them? Do they bear their Crosses well?

Although I’ve typically loathed discussions on ‘”gratitude” during meetings, I have now come to realize that gratitude is an essential tool in recovery, for it helps to retard or curtail “addictive thinking” elsewhere, and especially the draw of materialism. In my previous post, Be transformed!, I quoted Jesus’ saying “What profit would there be for one to gain the whole world and forfeit his life?”

Indeed!

It is not enough to just maintain sobriety, one also has to express gratitude for it, but also for everything else one has in life. If you are truly grateful for what you have, and your needs are consistently supplied, then you will have little desire for the “wants,” as they are rarely what you “need.”

Focusing on your “wants” is an addictive thought process: it means you are not satisfied with your needs, and you want more. Just as “one drink” was never enough, whatever you have in life now may not be enough, even though it adequately supplies your needs.

Think about it. Sometime ago, you got some “things.” They were fine and supplied your needs. Then they no longer did, or so it seemed, and so you got “more things.” After a while, it happened again; they no longer seemed sufficient and you went out and got “still more things.”

Really? Was all that necessary? What was different between the time you had just the “things” and then “more things,” and so on to “still more things?” What changed? Did they really not satisfy your needs, or was the accumulation just serving your “wants?” On Page 559 of AA’s “Big Book” there’s a line that says something like “our needs, which are always satisfied; and our wants, which never are.” I think that is the core. Our “wants” never are satisfied and so we desire “more.” Even though our needs were taken care of. That’s addictive thinking. One drink isn’t enough. Another is needed. And another. And so it is with material possessions. The car we drive isn’t good enough. (Yes it is, we just don’t want to see it. We see people in AA meetings drive better ones and we have to show our success in sobriety and get a newer one.) The computer we have isn’t powerful or fast enough. (Yes it is, we just feel self-conscious when we don’t have the latest Mac or Windows PC. That machine is from 2006???)

I am just putting this out there for consideration and discernment. Just an admonishment towards those who do see success in material terms. I do notice many people in recovery have a more relaxed attitude towards material possessions and are truly grateful for what they have. After all, there’s a reason why “gratitude” is a popular topic in meetings. We need to hear it, perhaps there’s an understanding of the danger in not being grateful for what we have. Especially since many have lost so much.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)