Not a destructive drug among them

From the Office of Readings for the Thirtieth Sunday in Ordinary Time in the Divine Office:

For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
And there is not a destructive drug among them
nor any domain of the nether world on earth,
For justice is undying.

Courtesy of Divine Office – Liturgy of the Hours of the Roman Catholic Church (Breviary)

The phrase “not a destructive drug among them” popped right out at me; I’m surprised I never noticed it before (perhaps I did, but don’t recall.) Anyway, the phrase is connected to ‘justice,’ which I consider to be significant. Whether ‘destructive drug’ is associated with alcohol or addictive substances, I doin’t know, but I’m associating it for the purposes of this blog! 

This is what the CATHOLIC ENCYCLOPEDIA has to say on Justice:

Justice is here taken in its ordinary and proper sense to signify the most important of the cardinal virtues. It is a moral quality or habit which perfects the will and inclines it to render to each and to all what belongs to them. Of the other cardinal virtues, prudence perfects the intellect and inclines the prudent man to act in all things according to right reason. Fortitude controls the irascible passions; and temperance moderates the appetites according as reason dictates. While fortitude and temperance are self-regarding virtues, justice has reference to others. Together with charity it regulates man’s intercourse with his fellow men. But charity leads us to help our neighbour in his need out of our own stores, while justice teaches us to give to another what belongs to him.

Ok, we see that justice is that ”moral quality or habit which perfects the will.’ We alcoholics and addicts hardly had a ‘perfected will,’ we were driven at great lenghts to support our habits and our wills were aligned to that, which often involved behaviour what was immoral, disorded and often criminal. We lacked the sense of justice in our lives. Our definition of what is ‘just’ was whatever was orderd to satisfy our needs and desires and we lacked consideration or compassion for anyone else.

From this arose the behaviour for which we had to make amends upon recovery.

Have we cultivated a sense of justice? Do we place God first, others second and ourselves third? Do we grant others that which is their due (“render to each and to all what belongs to them.”)? Once we have cultivated this sense of justice, when we seek only which is rightfully ours (and not so based on pride, vanity, ego, and selfishness) and we grant others the same right, could we reasonably claim to be “recovered” (or steadfastly “recovering”) from our addictions. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hindering God’s Love: self-love as a bad choice

I went to Confession tonight before Vigil Mass and we had a different priest (a visiting priest from somewhere as ours is in Rome on pilgrimage.) 

This priest was one of those who talked a little after you finished reciting your sins and how many times you committed them. He said something that will remain with me until the day I die. I’ll paraphrase as I don’t remember his exact wording:

“God loves you, despite whatever sins you’ve committed; remember that: God loves you despite everything. However, (and this is the part that’s going to ‘remain with me until the day I die’) our sins hinder our experience of God’s love.”

Wow. I never thought of it that way. I know that sins block or inhibit God’s graces (mortal sins cut you off completely from Divine grace; venial sins clog up the channels of grace like cholesterol does in the bloodstream) but I never really viewed it in the manner of “hindering our experience” of God’s love. I mean, I know that God always loves me no matter what, but I think I conceived of that in a more abstract way, like He loves me but when in deep sin His love is still there, but not a very active way. Sort of like when you love your spouse or child or friend or whoever but when they really tick you off  you’re  a little cool towards them for a while, even though you still love still them.

God is better than that. He’s bigger than your sins and while it is true that sin blocks the flow of grace (that free gift of spiritual help, succor, and support from God) His love is still present and ready to manifest itself when you repent and turn back. God is unchanging. God’s love for you is eternal: even if you were damned and you find yourself in Hell, God still loves you (as shown by His respecting your free will choices in life of rejecting Him and His will and law. True, real, love does not force itself on anyone who doesn’t want it. You avoid God, avoid Church, avoid praying, adopt a purely secular life and viewpoint, mock religion and belief, then the consequences of your decisions land you in Hell. You didn’t want to pay any attention to God during your lifetime, you expect to send eternity with Him in Heaven? Many saints have written that the pains of Hell is the pain of Loss of God: that at the moment of death you experience God face-to-face and that marks your soul somehow; and if you merit Hell, the sudden loss of that vision of God and “what could have been yours forever, the possession and knowledge and vision of God” is the pain, like fire, of Hell. 

Anyway, this “hindering our experience” of God’s love is an important point for us sober Catholics to consider. I’ve written numerous times and you must have read it countless times elsewhere in your spiritual reading that addiction is a “hole in the soul” that we addicts and alcoholics fill with the wrong stuff. Drugs, liquor, pornography, whatever: we seek God but in all the wrong places. God loves us through all of this, but the actions of that love is missed by us. Sometimes when we are in a rally dark place we finally see it and then our recovery begins.

But when we try to fill that hole in our soul with something other than God, or when we persist in a chronic, repeated sin (which may or may not be an addiction, but is an inordinate desire for something contrary to our good) we experience not God’s love, but our own self-love. By ‘self-love’ I do not refer to the healthy kind that is a positive, well-balanced self-assessment; the decent, well-ordered self-esteem kind. I mean that love which puts self-gratification and self-will first; it could be narcissistic; at any rate, it is inward directed as opposed to “other directed,” the “other” being other people. 

Think about that. Imagine how transformed our lives could become if we just made a “fearless and searching” examination of conscience, took a long, hard look at our sins, especially those we routinely confess every time we go, and saw how those sins are a search for God’s love but in the wrong places. We can then petition the Holy Spirit to help us turn to God whenever we seek something other than Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ensuring salvation “…at the hour of our death.”

Have you ever thought about the hour of your death? Not just about your death in general, or how long you might live. But exactly when you’ll die?

This is the last chance for Satan to snatch you from the Lord. Unless you’ve prepared yourself by way of the Sacraments, prayer and a lifetime of “spiritual progress,” your final minutes on Earth will be The Enemy’s last chance to get you for Itself for all Eternity.

Worried? There’s a prayer for that!

It’s Mom to the rescue! Doesn’t Mom make everything better? Well, same thing for when you’re about to face the end of your mortal existence.

The venerable and ancient prayer of the Church to the Blessed Mother, said by millions of Catholics daily in the Rosary is the succor for such a worry.

“Hail Mary full of Grace, the Lord is with thee.
Blessed are thou among women and blessed is the fruit of thy womb Jesus.
Holy Mary Mother of God, pray for us sinners now and at the hour of our death.

Amen.”

See those last six words? “…at the hour of our death.”

Mary will watch over you. But not just you, when you say the “Hail Mary” on the Rosary or just by itself in moments of need, you are offering it up for other people as well. It does not say “pray for me, a sinner,  at the hour of my death,” but rather,  “pray for us sinners,” so you’re not just praying for yourself, but for other people, too, now, and at the hour of their death. And when you think of it that way, all of these people are also praying for Our Lady’s intercession at the hour of your death, too. It’s a community thing of the Church Militant (those members of the Mystical Body of Christ still alive on Earth.)

Now, here’s where I wander over into left field a little (or, score a “wonder goal” or have a “moment of magic,” which are the soccer/futbol equivalents of baseball’s “out of left field” idiom, I’m told.)

I have been dwelling on the Hail Mary recently, especially that petition to pray for us sinners, now, and at the hour of our death and its connection to the persistent teaching of numerous saints, especially St. Maximilian Kolbe, St, Louis DeMontfort, St. Alphonsus Liguori, and St. Leonard of Port-Maurice, that those who are devoted, or consecrated, to the Blessed Virgin Mary are never “lost,” that is, “damned.” Their salvation is ensured (but not necessarily guaranteed. You still have to maintain sincerity of faith and steer clear of mortal sins. But that all should be easier with Mary’s help.)

This is NOT the Catholic version of the deeply heretical and unbiblical “Once Saved, Always Saved” idea that a few non-Catholics hold. (Don’t these people read St. Paul?) But is infers that as Our Lady is also our Mother, and as she loves us more than we can ever know, if we give ourselves to her, she will protect us at the hour of our death from the attacks of Hell.

Let’s take an example of one of these devotional promises. There’s a practice known as The Three Hail Marys. You are recommended to pray three Hail Mary’s every morning upon rising and again upon retiring to bed; at the end of the prayers you ask Mary to “preserve me from mortal sin this day (or night.”) You do this every day and when you die, you will not go to Hell (Purgatory, however, maybe!) 

This may be easier to comprehend and accept when you really understand the importance of the collective prayer of the Church Militant when praying the Rosary or a Hail Mary. The sheer number of prayers ascending to Heaven asking Our Lady to intervene for us during our final moments here in Time is huge. Just think about it: there are hundreds of millions, perhaps billions, of Hail Marys are said every day. There’re 53 said in the Rosary alone, plus numerous other times in other prayers. Multiply those by however many are reciting their prayers… Now multiply that for every day until the final day for you on Earth. That’s potentially hundreds of billions of petitions, if not trillions over the course of  a life, for Our Lady to protect you from Hell’s final furious assault on your soul. 

Therefore, it stands to reason that this is not pious silliness, but a reasonable conviction of the faithful and a reliable promise by Our Mother. If you sincerely pray the Rosary every day, or recite the Three Hail Marys, or some other Marian devotion related to all this, then you will not be damned. And one thing bears mentioning: it doesn’t mean that you can do this and then intentionally go off and commit serious sins, and often, thinking that we’re going to be saved just because we’re saying three Hail Mary’s or a daily Rosary. We all lead sinful lives, but the difference is the willful intent to sin versus the willful intent to not sin, and to reinforce that desire through repentance and frequenting the sacraments. Presumption of God’s mercy and exploiting Our Lady’s priviliges will quickly land you in the hot place. 

There is another method to ensure our salvation. I won’t go into it here as I’ve covered it already (quite well, if I say so myself 😉) in this post on Marian Consecration and the Guarantee of Eternal life. PLEASE READ THAT, TOO! It goes well with this post. Here’s another post on the subject, written wayback in the early days of SoberCatholic: “Now and at the Hour of Our Death”

 A RECOMMENDATION FOR YOU: The I Miss Christendom YouTube Channel lists 5 Things Catholics Can Do To Ensure Salvation. These are:

  • The Three Hail Marys (post on that here.)
  • The Brown Scapular (I don’t think I’ve written anything on that, but a post on sacramentals is being drafted.)
  • The Daily Rosary (I’ve written numerous posts on the Rosary, as well as a book on the Rosary.)
  • The Nine First Fridays  (My post on that is here.)
  • The Five First Saturdays (I wrote on that here.)

Note: This was previously published on Paul Sofranko Space. It’s been edited and significantly expanded for SoberCatholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hurt people hurt people

I often run across memes online with the phrase “Hurt people hurt people.” This means that people who have been hurt turn around and hurt others. It is assumed that since they’ve never experienced any healing from the hurt, or even justice for it, the  wound festers and they respond by hurting others.

I sympathize with the rationale behind “hurt people hurt people.” It’s hard to be sensitive to other people’s pain when your own has never been completely healed, or the ones who hurt you seem to continue on happy and healthy as if nothing happened.

I do not always think that the pain rendered unto me by the actions of my family after my Mom died in 2005 has ever been completely dealt with, and certainly “justice” (however that is defined) has never been enacted. Nor has the pain from the trauma my sister visited upon me in 1995 been dealt with (I thought I had blogged about that incident, but I can’t find any post on it. So be it, let it rest, for now. 2025 is the 20th and 30th anniversaries of many traumas. The dates are coming up in a coiuple of months.) For all of that, it’s easy for me at times to be resentful and less than empathic towards others. I am a hurt person who once in a while hurts others. Bear in mind that everyone does this; but at least I know the source of where it comes from. We all walk around broken and wounded. The wounds are there; some healed over, others not so much. 

It is obvious from all this that people need healing, and that access to effective and affordable mental health resources is imperative. Also, people need to embrace forgiveness. If a hurt person cannot get access to mental health resources, then “forgiveness” may help as far as it goes.

There is one method by which a person who has been hurt can find healing and perhaps justice as well. Although much patience is required.

“Vengeance is mine, says the Lord, I will repay.”

That is a passage from the Bible. You can’t get a better method of justice than God going to bat for you and doing unto others what should be done unto them.

St. Paul refers to it explicitly in his Letter to the Romans:

Romans 12: 17-19

“Render to no one harm for harm. Provide good things, not only in the sight of God, but also in the sight of all men.

If it is possible, in so far as you are able, be at peace with all men.

Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: “Vengeance is mine. I shall give retribution, says the Lord.”

St. Paul was quoting (“For it is written”) the Book of Deuteronomy 32:35: “Vengeance is mine, and I will repay them in due time, so that their foot may slip and fall.” 

Granted, this is something that will happen “in God’s time;” and while we would rather those who’ve hurt us to get their comeuppance in our lifetime (and quickly!) and maybe even being able to witness it; this is one of those things that it is better to wait for. God’s justice is sweeter when it happens when it’s supposed to. 

It is also important to note that the people on whom God will wreak His vengeance and justice on are those who are unrepentant. I think that if those who’ve hurt you realize the gravity of their actions and repent, even if they do not outright make amends to you, “somehow” God will pass a healing on to you. (Based on this, my family hasn’t repented; I have passed out of family history, mostly fogotten and unregarded. At best, a footnote mentioned at gatherings.)

Another Scripture verse harkens to this vengeance:

Psalm 23:5 “You set a table before me in front of my enemies…”

What better vengeance than for God to bestow His blessings on you in the sight of those who’ve hurt you? This could be in this life; your ‘enemies’ witnessed you moving on from the pain they’ve caused and you seem (outwardly, at least) unharmed.

But it could also be in the next life. You die and enter Heaven, joining in the celebrations of the “wedding feast of the Lamb (Rev 19:1-10).” That incredible eternal feast which takes place after the Second Coming and the final triumph of good over evil and the resurrection of the dead, where all the faithful gather in joyous union with the glorified Christ.

Just think about the possibility of your unrepentant and unforgiven enemies witnessing this from the tortures of Hell (which I think may be one way to increases their suffering.) These are the people who have willfully done you serious harm; whether it be crimes such as physical or psychological abuse, or something else (neglect, bigotry, prejudice…) They have also probably harmed many others. Now they are paying the price for their sins and deservedly so. 

Take heart, of sorts: there is no need for you to nurture the pain with in you as a reminder of past injuries, dwelling on the injustices done unto you and dreaming of a way to get even; or, worse, spread the pain onto others by treating them the same way you had been. For when a “hurt person” “hurts others,” they are no better than those who’ve hurt them. Worse, even for they know the pain and should be sensitive to that pain in others.

Leave it up to God. He knows exactly why those people hurt you. He knows what’s in their hearts and souls and He alone can wreak proper justice. If that includes Divine Vengerance, so be it. Better Him than you. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Immaculate Heart of Mary Novena begins today

Today begins the Novena to the Immacuate Heart of Mary, a devotion near and dear to any person in recovery given the impurity and selfishness many of us engaged in. The Immaculate Heart of our Heavenly Queen and Mama is a safe refuge to comfort us and lead us further away from the sins of our past, and to keep us faithful to our goal of arriving to our true home, Heaven. 

EWTN has a nice, concise prayer that you vcan recite every day: Novena to the Immaculate Heart of Mary courtesy of EWTN

Pray More Novenas has a longer and more involved one: Novena to the Immaculate Heart of Mary courtesy of Pray More Novenas 

Join in praying the Novena to the Immaculate Heart of Mary

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Knowledge

The third of the Seven Gifts of the Holy Spirit is “Knowledge.” We are also familiar with this gift since we appeal for it in the Serenity Prayer along with Wisdom:

God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

According to Catholic Answers::

Knowledge is the ability to judge correctly about matters of faith and right action, so as to never wander from the straight path of justice. 

It is probably that gift of the Holy Spirit most affected by our drinking as we can hardly ‘judge correctly’ about anything, much less about “matters of faith and right action.”

If you look over the list of the seven gifts, you can conclude that all depend upon and work with each other. All the more reason for us to draw closer to the Holy Spirit. We ask for the “wisdom to know” about things we have to deal with and the things of the spirit: the moral and ethical decisions that confront us. Stick close to the Sacraments as they enliven the indwelling of the Holy Spirit within you.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

EWTN Homily for Our Lady of Fatima, 2025

Today was the Feast of Our Lady of Fatima. I’m a little remiss in not posting this before (the day is almost over,) but better late than never. I had intended to go to Confression followed by Mass for this holyday, but a dead car battery altered my plans and so I watched the Daily Mass for today on EWTN instead.

I enjoyed the homily by Fr. Mark Mary. I am sharing the direct link to the EWTN OnDemand service; please watch it. It sums up the Message of Fatima as regards to prayer, penance, reparation. That’s a little ‘simplistic’ summary of it, so I encourage you to watch it (even if you’re not watching it on the Fatima feast day.) It is a very good thing for Sober Catholics to take a listen to.

Readings and homily: Fr. Mark for Our Lady of Fatima (Optional Memorial)

If you are interested in everything I’ve posted on Fatima, please vist the Fatima Post Archive. Thank you!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Divine Mercy Sunday and Me

Divine Mercy Sunday (which was today) is one of my most anticipated Church feasts. Because of my past history as an alcoholic, this feast day touches me more personally than others typically more favored by “normal people.” 

The part about the feast that “gets me” is referred to in the Diary of St. Faustina, “Divine Mercy in My Soul.” In paragraph 699, Jesus tells her (boldface words are those of Jesus, the italicized boldface is my emphasis:)

“On one occasion, I heard these words: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy  be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.”

 In paragraph 1109:

I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy  

In paragraph 300:

Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. 

You are clean again, all sins including the temporal punishment due for them are wiped away; your soul is in the state it was in just after your Baptism. You are as pure as the driven snow.

Although the Catholic Church attaches a plenary indulgence for those who partake in the Divine Mercy celebrations, the conditions for earning the indulgence (particulary “complete detachment from sin, even the least venial”) make it nearly impossible for anyone to earn it. However, Jesus attaches no burdensome conditions on the reception nof the Sacraments; all He said is that in order for your sins to be entirtely washed away, including any punsishment due them, is to go to Confession and recieve Holy Communion on Divine Mercy Sunday. Not many parishes offer Conferssion on Sunday, but most do on Saturday afternoon, usually just before the Sunday Vigil Mass. This is what I did; I made it to Confession last night and attended the Divine Mercy Vigil. 

I ran across a video on YouTube that explains how Jesus’ promises are even better than the plenary indulgence:

You have tp watch it!

By the way, if you really enjoy the Divine Mercy Devotion, and wish to watch more videos on it as well as great catechetical and devotional programs, the Marians of the Immaculate Conception (the religious order that maintains the Divine Mercy Shrine in Massachusetts,) they have a streaming service full of programs to get you to Heaven! Divine Mercy Plus is a website (link is the 1st 3 words of this sentence) and apps for Apple devices and Android; plus apps for TV streaming devices (such as the Amazon FireStick.) There is also an app for desktop computers!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Announcing the Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery!!!

Ash Wednesday is this March 5th and on that day begins the “Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery!”

I’ve written about it before: Reminder post, and for the details on how to pray it and who might be interested, (and it’s NOT just for alcoholics and addicts, but for anyone with persistent character defects they hope to be rid of) just scan the QR code…

…or go to the special page I’ve set up: Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery Page 

Please share the Page and the graphic! Thank you!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Reminder about the Miraculous 54 Day Rosary Novena for Alcoholism and Addiction Recovery (begins Ash Wednesday!)

A while back, I announced an idea. I’m reminding you of it today because Lent is coming up, and there’s a Lenten observance you may be interested in: “A Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery.”

Lent begins on March 5th this year. Last year, I prayed two successful Miraculous 54-Day Rosary Novenas. I did some calculations with a calendar and discovered that starting with Ash Wednesday as the first day, the 54th and final day would be:

DIVINE MERCY SUNDAY!!!!!

I don’t think that’s a coincidence. The very Sunday when the floodgates of God’s unfathomable ocean of Mercy open up and spill out over every sinner who in humility begs for forgiveness is the very day the completion of the Miraculous 54-day Rosary Novena ends! 

Think about that. Are you still trapped in the miseries of alcoholism and drug addiction? Or, do you know someone who is? This may be the perfect time for deliverance from that slavery. And it may not even be for alcoholics and drug addicts. Sex and porn addicts, as well as anyone who can’t break masturbation, take comfort! Your deliverance may be at hand! You will be beseeching the Blessed Virgin Mary, the very Mother of Purity, for her intercession to liberate you from lust! How can she not help you?

So, get the word out. Start preparing. Get in the spirit by ramping up your own Rosary devotion. (Need help? There’s this book: The Recovery Rosary: Reflections for Alcoholics and Addicts.) Start working on your examination of conscience. We’re supposed to do that every evening before bedtime (just a review of our day and where we might have offended God or not done His will; but we do a more detailed one just before going to confession. Here’s a great guide to Confession, complete with an Examen.) If you are a Twelve-Stepper, now’s a good time to do (or repeat) your 4th Step Inventory and find someone to do the 5th Step with.) Try doing the 10th Step throughout your day.

To sum it all up, this Lent of 2025 could be the season when you finally become free of your deepest, darkest character defects. I have loads of things wrong with me, and so I will definitely be doing it.

So, what are the basics of this novena, and is it truly miraculous? I think it is, at least in the sense that practitioners have reported they’ve gotten their petitions answered. (Obviously, the petitions have to be reasonable and subject to God’s Will for you.)

The Miraculous 54-Day Rosary Novena originated in the late 19th century in Naples, Italy, when a young girl suffering from an illness thought to be incurable prayed to Our Lady for help. Mary appeared to her and promised her healing if she prayed three novenas. The girl did so, and was miraculously healed. In a later apparition, Mary specified that the full prayer should have 3 novenas in petition, and 3 novenas in thanksgiving.

How to pray the Novena:

The novena consists of five decades of the Rosary (one set of mysteries) each day for twenty-seven consecutive days in petition; then immediately five decades each day for an additional twenty-seven consecutive days in thanksgiving, regardless of whether or not the request has been granted yet. (This is where faith comes in; you’re thanking the Blessed Virgin and God for granting the request without first waiting for it to be granted. That’s gratitude, too.) 

The first day of the novena always begins with the Joyful Mysteries (regardless of what day of the week the novena is started); the second day, the Sorrowful Mysteries are prayed; and the third day of the novena, the Glorious Mysteries are prayed. The fourth day of the novena starts all over with the Joyful, etc., and continues on in that sequence (Joyful-Sorrowful-Glorious) throughout the 54 days of the novena. The Luminous Mysteries aren’t included only because they did not exist when Our Lady taught this novena to the girl. 

There are special additional prayers to begin and conclude it during all the days of petition and thanksgiving, as well as at the end of each decade. Please visit these sites for information on how to pray the Miraculous 54-Day Rosary Novena:

How to Pray the 54-Day Rosary Novena courtesy of Hallow

FIFTY-FOUR DAY NOVENA (This is a downloadable PDF file; it also has more prayers than the previous two links. 

Is this novena truly miraculous? I believe so. I think you do have to follow the format provided by the instructions I linked to; I’ve said 54-day rosary novenas in the past without the special prayers, and the results were not what I hoped for. Faith abides. If you are sincere, and if the petitions are in accordance with God’s will for you, then there should be some positive result. A full healing? Perhaps! Just increased strength and determination to recover? Possibly? Doors opened for you to be admitted to a treatment facility? Maybe! How the petitions are answered is up to God, but they could very well include a complete remission of your urges to drink, drug, lust, and whatnot.

It is said that the only prayers that God is guaranteed to answer positively are those for a soul’s salvation, since He desires that all be saved. (Even though not all are.) So perhaps connect your recovery to your salvation?

Let this upcoming Divine Mercy Sunday be the best yet! May the ocean of mercy pour down upon you and completely wash away your sins and leave you renewed, refreshed, and forgiven! 

Please read these posts on Divine Mercy Sunday:

Divine Mercy Sunday

Divine Mercy Sunday: A great day for those who’ve really messed things up

Sacred Heart and Divine Mercy Sunday

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)