Holy Saturday: A great silence and stillness

This is the Second Reading from the Office of Readings in the Liturgy of the Hours for Holy Saturday. It is also, in my opinion, one of the “coolest” of all the ancient texts. It is a traditional teaching (backed up by the Creed) that Jesus descended to the dead between His death and Resurrection and ministered to them.

Read this very carefully. Although the homilist has Jesus as speaking to the righteous dead of the Old Testament, Jesus could easily be speaking to any alcoholic still caught in the throes of their addiction.

“From an ancient homily for Holy Saturday: “The Lord’s descent into the underworld.”

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: ‘My Lord be with you all.’ Christ answered him: ‘And with your spirit.’ He took him by the hand and raised him up, saying: ‘Awake, O sleeper, and rise from the dead, and Christ will give you light.’

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.”

(Via Universalis.)

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Not My Will, but Yours be done

Quite often in AA meetings and in literature we hear the phrase “Not my will, but yours.” I’m not sure if the quoters are aware of the source. An excerpt from the Gospel of Mark from the Mass of the Passion of Our Lord (Palm Sunday):

Mark 14:36: “Take this cup away from me, but not what I will but what you will.”

(Via USCCB.)

The “cup” is the suffering and death Jesus was about to undergo. He knew what it would entail, and didn’t seem particularly thrilled to undertake it. But with the same humility He expressed in becoming human for our sake, He agreed to submit to the Father’s will and accept the suffering that was to come.

There is a certain serenity in doing this, a serenity that can be found in partnering with God and agreeing to set aside your own wishes and desires and instead taking up the cross that is before you.

This is the mark of a Christian.

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Read this and know that Jesus understands pain

Today is Palm Sunday. This excerpt from the Gospel is an astounding insight into Jesus’ humanity:

Mark 14:34: “My soul is sorrowful even to death”

(Via USCCB.)

Jesus, the Son of God, was sorrowful. This is an immense revelation, that God can be, and was sorrowful. Sorrowful to the point of death.

Remember this next time you are at an extreme loss, the next time you are at the brink of despair. Especially when someone tells you to “unite your sufferings to Christ”, which seems so abstract, so unreal.

Spend some time with you Bible today. Re-read the Gospel accounts of the Passion. Particularly turn to Mark and dwell on this passage. Mull it over and pray on it.

Know that Jesus is aware and feels the pain you feel.

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Rely on the Lord, constantly seek Him

The Responsorial Psalm for the Mass for Thursday of the Fifth Week of Lent reminds us of our bond with the Lord and our confidence in His help:

Psalm 105:4-9
“Rely on the mighty LORD; constantly seek his face.

Recall the wondrous deeds he has done, his signs and his words of judgment,
You descendants of Abraham his servant, offspring of Jacob the chosen one!

The LORD is our God who rules the whole earth.

He remembers forever his covenant, the pact imposed for a thousand generations,
which was made with Abraham, confirmed by oath to Isaac”

(Via USCCB.)

Be faithful to God and the Creator of the Universe will keep His word with you forever. A simple message, yet an awesome one. Meditate on that for awhile.

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Freedom in the Truth

This excerpt from the Gospel for Wednesday in the Fifth Week of Lent speaks a fundamental fact:

John 8:31-32: “Jesus then said to those Jews who believed in him, ‘If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.”

(Via USCCB.)

Jesus is God, the Creator of the world. Follow Him, accept and live by His teachings, and you are one with Him. This liberates you from the illusory passing of this world, with its “here today, gone tomorrow” values and institutions. This liberation is freedom, a freedom in Jesus and a freedom in the Truth that we all should dwell in.

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Hide not your face from me in the day of my distress

This excerpt from the Responsorial Psalm for the Mass from Tuesday of the Fifth Week of Lent is an excellent prayer of distress in times of pain:

Psalm 102:2-3: “O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.”

(Via USCCB.)

It seems that many of the Psalms picked for the season of Lent recognize the pain and suffering that people find themselves in. Most often it is caused by sin, either the sufferer’s actions or another’s.

Nevertheless, we are being constantly reminded by the Church of the healing and forgiving nature of God.

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Suppressed consciences

This excerpt from the First Reading for Mass for the Monday of the Fifth Week of Lent serves an interesting insight into the inner workings of the mind on its way to committing sin (and an addictive relapse):

Daniel 13:6-14: “…These men, to whom all brought their cases, frequented the house of Joakim.

When the people left at noon, Susanna used to enter her husband’s garden for a walk.

When the old men saw her enter every day for her walk, they began to lust for her.

They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.

Though both were enamored of her, they did not tell each other their trouble,

for they were ashamed to reveal their lustful desire to have her.

Day by day they watched eagerly for her.

One day they said to each other, ‘Let us be off for home, it is time for lunch.’ So they went out and parted;

but both turned back, and when they met again, they asked each other the reason. They admitted their lust, and then they agreed to look for an occasion when they could meet her alone.”

Via USCCB.)

Take out “Susanna” and substitute any of the “people, places and things” that serve as triggers for relapse and we see a mirror of the mental processes that lead to a relapse.

The image of the object of desire, be it a lustful target or just an old drinking establishment, somehow causes the conscience to be supressed. Anyone who has relapsed, or came close to it, understands. Your “right-thinking” is turned off, God is distant and “just judgments” are far from your thoughts.

The object takes over and mindlessly the addict succumbs and falls prey to it.

I heard it explained in an AA meeting that meeting attendance interrupts this thought process and halts the trend towards relapse. This is fine for those who still actively attending 12 Step meetings. But for those who do not, there is prayer, Mass and the sacraments. The grace of God present in these can be enough to save the addict from falling.

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Our refuge and our strength

The Responsorial Psalm for Tuesday of the Fourth Week of Lent is a comforting reminder of where we can find a safe refuge when things are bad:

Psalm 46:2-9: “God is our refuge and our strength, an ever-present help in distress.

Thus we do not fear, though earth be shaken and mountains quake to the depths of the sea,

Though its waters rage and foam and mountains totter at its surging. The LORD of hosts is with us; our stronghold is the God of Jacob.

Streams of the river gladden the city of God, the holy dwelling of the Most High.

God is in its midst; it shall not be shaken; God will help it at break of day.

Though nations rage and kingdoms totter, God’s voice thunders and the earth trembles.

The LORD of hosts is with us; our stronghold is the God of Jacob.”

(Via USCCB.)

We turned to alcohol to hide from our troubles and worries. It was our refuge, although a false one. It was our strength, although the strength was illusory. We had a “hole in our soul” that cried out for filling, and alcohol was the cheap fix that satiated our desires. And it never filled us up completely as we always were screaming for more.

God is neither false nor illusory, He provides a sure and safe harbor for all those who are willing to put their trust in Him. Just a willingness is all that is needed, He will provide all the strength needed.

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Brought us to life with Christ

The Second Reading for the Mass for the Fourth Sunday of Lent drives home again a repeating theme for Lent, that God is merciful to all who turn to Him in repentance over their sins:

Eph 2:4-10: “Brothers and sisters:
God, who is rich in mercy,
because of the great love he had for us,
even when we were dead in our transgressions,
brought us to life with Christ — by grace you have been saved —,
raised us up with him,
and seated us with him in the heavens in Christ Jesus,
that in the ages to come
He might show the immeasurable riches of his grace
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith,
and this is not from you; it is the gift of God;
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for the good works
that God has prepared in advance,
that we should live in them.”

(Via USCCB.)

Just a note for anyone who thinks that the comments about “by grace we are saved” and that it excludes good works: it merely means that God’s grace saves us in the end, and that we cannot merit Heaven by our own works. In other words, we cannot “buy” our way into Heaven by doing good things. However, good works are evidence of our Faith, and is our response to God’s grace working in us. Good works are the “fruits” of our Faith.

Just a thought.

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Not far from the Kingdom

In the Gospel Reading for Friday of the Third Week of Lent Jesus tells us the best way to get to God:

Mark 12:28-34: “One of the scribes came to Jesus and asked him,
‘Which is the first of all the commandments?’
Jesus replied, ‘The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.’
The scribe said to him, ‘Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself
is worth more than all burnt offerings and sacrifices.’
And when Jesus saw that he answered with understanding,
he said to him,
‘You are not far from the Kingdom of God.’
And no one dared to ask him any more questions. “

Via USCCB.)

If you love God, you will obey Him and follow His commands, regardless of their difficulty. Love is not license to do what you will, nor an emotion (though it can have emotional meanings). Love is sacrificing yourself for another, with the confidence that the other sacrifices for you.

A picture of love is Jesus on the cross.

Crucifix.jpg

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)