Declare your sins to one another

The Reading from the Evening Prayer in the Liturgy of the Hours for Friday in the 2nd week of Lent is:

Declare your sins to one another, and pray for one another, that you may find healing. The fervent petition of a holy man is powerful indeed. My brothers, the case may arise among you of someone straying from the truth, and of another bringing him back. Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins. (James 5:16, 19-20)

Courtesy: DivineOffice.org

Lent is upon us! Many parishes have Lenten penance services scheduled so that people have easy access to a priest to confess the sins they’ve been shedding all season. Usually there’s an abundance of priests from all over. Perfect time to confess to a priest who doesn’t know you all of those embarassing peccadilloes you’re ashamed to confess to your regular confessor. PRO TIP: your regular confessor “has heard it all before” and likely isn’t surprised by anything; so, if you missed the penace service or if there isn’t one, apart from travelling to a different parish, just suck it up and go to Confession this weekend at your parish! Try to go more than you normally do outside of Lent. Pope St. John Paul II suggested long ago that Catholics who wish to progress spiritually should go to Confession at least once a month. 

Another thing you can do: start a Catholic spirituality blog, podcast or YouTube Channel. Talk about hown the Catholic faith and her sacraments, the Mass, prayers and devotions can assist anyone in growing closer to God. You can even clear the way for your eventual death and enter Heaven. “Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins.” Just make sure you know what you’re talking about and it’s Catholic teachings you’re promoting, not your own masquerading as Catholic. There’s too much masquerading going around.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Return to me with your whole heart

The reading from the Morning Prayer from the Liturgy of the Hours for Tuesday of the Second Week of Lent is from Joel 2:12-13.

Return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the Lord, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.

This is not just the essence of Lent, but the meaning of addiction recovery itself as we proceed down the path towards freedom. 

 

Return to me with your whole heart: replace the hole in your soul that was previously occupied by your addiction with God.

With fasting, and weeping, and mourning: Shed the desirw for alcoho or drugs, repent and have remorse for your sins.

Rend your hearts, not your garments: Practice deep, interior conversion rather than outward signs of ‘spritual progress.’

And return to the Lord, your God: pretty much what it says. Come home to the Father like the Prodigal Son did.

For gracious and merciful is he: God loves a repentant soul and He will shower you with the graces you need to tay on the path, and if you are truly repentant and confess your sins, you will be forgiven.

Slow to anger, rich in kindness, and relenting in punishment: as I said earlier in Gracious and merciful is he

He is gracious, merciful, slow to anger (likely due to He knows we are weak and frail,) rich in kindness and will relent in His punishments. All we need to do is truly come to terms with our sins, see them in light of the eternity that awaits us, and cast off the behavior that separates us from Him. And when we do that, He will open His arms wide to embrace us.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Pray the Our Father Like You Mean it

From the Gospel Reading for the Tuesday of the First Week of Lent:

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”


 Courtesy USCCB

I think the Lord’sPrayer, as taught to us by Jesus Himself, has lost its impact given how often it’s said. Frequent repetition begats familiarity and then we do not realize or grasp the importance of what’s being said.

Take, for instance, the petition in the Our Father to “forgive us our trespasses, as we forgive those who trespass against us.” This literally means, as Jesus Himself explains it:

“If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.”

Can’t get more simpler than that. You want forgiveness? First, YOU have to forgive others for their sins and transgressions against you. You cannot hope to obtain forgiuveness from God if you, yourself are  not willing to be forgiving of what others have done to you (or your country, nation, race, ethnicity…)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Indulgenced Cemetery Visits Devotion for November 1-8

This is an annual post on a fruitful pious devotion for November:

Catholic Culture has an excellent article regarding a very beneficial pious activity that can aid in your own spiritual progression. It also is a good reminder of where we’ll end up someday. (A grave. Morbid, true, but you wouldn’t be here unless you’re more aware than most people that you will die someday.)

Praying for the Dead and Gaining Indulgences During November is something I blog about here annually. It is about the act of visiting a cemetery during the first 8 days of November.

To summarize from the “Catholic Culture” site:Indulgenced Acts for the Poor Souls: A partial indulgence can be obtained by devoutly visiting a cemetery and praying for the departed, even if the prayer is only mental. One can gain a plenary indulgence visiting a cemetery each day between November 1 and November 8. These indulgences are applicable only to the Souls in Purgatory.

A plenary indulgence, again applicable only the Souls in Purgatory, is also granted when the faithful piously visit a church or a public oratory on November 2. In visiting the church or oratory, it is required, that one Our Father and the Creed be recited. A partial indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest  is prayed. This is a good prayer to recite especially during the month of November:  ‘Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.'”

The article explains the differences between plenary and partial indulgences.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hindering God’s Love: self-love as a bad choice

I went to Confession tonight before Vigil Mass and we had a different priest (a visiting priest from somewhere as ours is in Rome on pilgrimage.) 

This priest was one of those who talked a little after you finished reciting your sins and how many times you committed them. He said something that will remain with me until the day I die. I’ll paraphrase as I don’t remember his exact wording:

“God loves you, despite whatever sins you’ve committed; remember that: God loves you despite everything. However, (and this is the part that’s going to ‘remain with me until the day I die’) our sins hinder our experience of God’s love.”

Wow. I never thought of it that way. I know that sins block or inhibit God’s graces (mortal sins cut you off completely from Divine grace; venial sins clog up the channels of grace like cholesterol does in the bloodstream) but I never really viewed it in the manner of “hindering our experience” of God’s love. I mean, I know that God always loves me no matter what, but I think I conceived of that in a more abstract way, like He loves me but when in deep sin His love is still there, but not a very active way. Sort of like when you love your spouse or child or friend or whoever but when they really tick you off  you’re  a little cool towards them for a while, even though you still love still them.

God is better than that. He’s bigger than your sins and while it is true that sin blocks the flow of grace (that free gift of spiritual help, succor, and support from God) His love is still present and ready to manifest itself when you repent and turn back. God is unchanging. God’s love for you is eternal: even if you were damned and you find yourself in Hell, God still loves you (as shown by His respecting your free will choices in life of rejecting Him and His will and law. True, real, love does not force itself on anyone who doesn’t want it. You avoid God, avoid Church, avoid praying, adopt a purely secular life and viewpoint, mock religion and belief, then the consequences of your decisions land you in Hell. You didn’t want to pay any attention to God during your lifetime, you expect to send eternity with Him in Heaven? Many saints have written that the pains of Hell is the pain of Loss of God: that at the moment of death you experience God face-to-face and that marks your soul somehow; and if you merit Hell, the sudden loss of that vision of God and “what could have been yours forever, the possession and knowledge and vision of God” is the pain, like fire, of Hell. 

Anyway, this “hindering our experience” of God’s love is an important point for us sober Catholics to consider. I’ve written numerous times and you must have read it countless times elsewhere in your spiritual reading that addiction is a “hole in the soul” that we addicts and alcoholics fill with the wrong stuff. Drugs, liquor, pornography, whatever: we seek God but in all the wrong places. God loves us through all of this, but the actions of that love is missed by us. Sometimes when we are in a rally dark place we finally see it and then our recovery begins.

But when we try to fill that hole in our soul with something other than God, or when we persist in a chronic, repeated sin (which may or may not be an addiction, but is an inordinate desire for something contrary to our good) we experience not God’s love, but our own self-love. By ‘self-love’ I do not refer to the healthy kind that is a positive, well-balanced self-assessment; the decent, well-ordered self-esteem kind. I mean that love which puts self-gratification and self-will first; it could be narcissistic; at any rate, it is inward directed as opposed to “other directed,” the “other” being other people. 

Think about that. Imagine how transformed our lives could become if we just made a “fearless and searching” examination of conscience, took a long, hard look at our sins, especially those we routinely confess every time we go, and saw how those sins are a search for God’s love but in the wrong places. We can then petition the Holy Spirit to help us turn to God whenever we seek something other than Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hurt people hurt people

I often run across memes online with the phrase “Hurt people hurt people.” This means that people who have been hurt turn around and hurt others. It is assumed that since they’ve never experienced any healing from the hurt, or even justice for it, the  wound festers and they respond by hurting others.

I sympathize with the rationale behind “hurt people hurt people.” It’s hard to be sensitive to other people’s pain when your own has never been completely healed, or the ones who hurt you seem to continue on happy and healthy as if nothing happened.

I do not always think that the pain rendered unto me by the actions of my family after my Mom died in 2005 has ever been completely dealt with, and certainly “justice” (however that is defined) has never been enacted. Nor has the pain from the trauma my sister visited upon me in 1995 been dealt with (I thought I had blogged about that incident, but I can’t find any post on it. So be it, let it rest, for now. 2025 is the 20th and 30th anniversaries of many traumas. The dates are coming up in a coiuple of months.) For all of that, it’s easy for me at times to be resentful and less than empathic towards others. I am a hurt person who once in a while hurts others. Bear in mind that everyone does this; but at least I know the source of where it comes from. We all walk around broken and wounded. The wounds are there; some healed over, others not so much. 

It is obvious from all this that people need healing, and that access to effective and affordable mental health resources is imperative. Also, people need to embrace forgiveness. If a hurt person cannot get access to mental health resources, then “forgiveness” may help as far as it goes.

There is one method by which a person who has been hurt can find healing and perhaps justice as well. Although much patience is required.

“Vengeance is mine, says the Lord, I will repay.”

That is a passage from the Bible. You can’t get a better method of justice than God going to bat for you and doing unto others what should be done unto them.

St. Paul refers to it explicitly in his Letter to the Romans:

Romans 12: 17-19

“Render to no one harm for harm. Provide good things, not only in the sight of God, but also in the sight of all men.

If it is possible, in so far as you are able, be at peace with all men.

Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: “Vengeance is mine. I shall give retribution, says the Lord.”

St. Paul was quoting (“For it is written”) the Book of Deuteronomy 32:35: “Vengeance is mine, and I will repay them in due time, so that their foot may slip and fall.” 

Granted, this is something that will happen “in God’s time;” and while we would rather those who’ve hurt us to get their comeuppance in our lifetime (and quickly!) and maybe even being able to witness it; this is one of those things that it is better to wait for. God’s justice is sweeter when it happens when it’s supposed to. 

It is also important to note that the people on whom God will wreak His vengeance and justice on are those who are unrepentant. I think that if those who’ve hurt you realize the gravity of their actions and repent, even if they do not outright make amends to you, “somehow” God will pass a healing on to you. (Based on this, my family hasn’t repented; I have passed out of family history, mostly fogotten and unregarded. At best, a footnote mentioned at gatherings.)

Another Scripture verse harkens to this vengeance:

Psalm 23:5 “You set a table before me in front of my enemies…”

What better vengeance than for God to bestow His blessings on you in the sight of those who’ve hurt you? This could be in this life; your ‘enemies’ witnessed you moving on from the pain they’ve caused and you seem (outwardly, at least) unharmed.

But it could also be in the next life. You die and enter Heaven, joining in the celebrations of the “wedding feast of the Lamb (Rev 19:1-10).” That incredible eternal feast which takes place after the Second Coming and the final triumph of good over evil and the resurrection of the dead, where all the faithful gather in joyous union with the glorified Christ.

Just think about the possibility of your unrepentant and unforgiven enemies witnessing this from the tortures of Hell (which I think may be one way to increases their suffering.) These are the people who have willfully done you serious harm; whether it be crimes such as physical or psychological abuse, or something else (neglect, bigotry, prejudice…) They have also probably harmed many others. Now they are paying the price for their sins and deservedly so. 

Take heart, of sorts: there is no need for you to nurture the pain with in you as a reminder of past injuries, dwelling on the injustices done unto you and dreaming of a way to get even; or, worse, spread the pain onto others by treating them the same way you had been. For when a “hurt person” “hurts others,” they are no better than those who’ve hurt them. Worse, even for they know the pain and should be sensitive to that pain in others.

Leave it up to God. He knows exactly why those people hurt you. He knows what’s in their hearts and souls and He alone can wreak proper justice. If that includes Divine Vengerance, so be it. Better Him than you. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Divine Mercy Sunday 2025

(NOTE: This is combined from previous posts on Divine Mercy Sunday)

This Sunday is Divine Mercy Sunday. I do hope that you take advantage of the tremendous source of healing, forgiveness and grace that this day brings. It is a feastday established by Pope St. John Paul II in 2000 when he canonized a Polish nun who had received messages (or “interior locutions”) from Jesus in the 1930’s. (These are an accepted part of Catholicism, although not binding upon the faithful. Apparitions like those at Lourdes and Fatima and messages such as those received by Sr. Faustina (now Saint Faustina) do not add anything new to God’s Revelation to humanity. They are merely signs that the Good Shepherd is doing His work and is reminding us of certain necessary things. Quite often apparitions and locutions occur during critical moments in human history, indicating that the Lord’s “sheep” are going astray and He is coming after them.)

Jesus’ messages to St. Faustina concern God’s immense love for people and His boundless “ocean of Mercy” to which we are all entitled. No matter how dirtied we are by the sins of our past, when we dip into the ocean of Mercy we are scrubbed clean. God’s mercy is available to us for the asking, and is the source of immeasurable graces.

The devotion and practice of Divine Mercy is critical, I think, to anyone in recovery. It fixes our brokenness and mends our wounded souls. It teaches us that God is a loving Father, that Jesus is our brother and the Holy Spirit our infallible guide.

It was important to me, and critical in my recovery and how my Catholic Faith became more important than the Twelve Steps in maintaining my sobriety.

I had drifted away from the Catholic Church in 1987 thinking that religion was just human nonsense designed by the powerful to control people. I never doubted or disbelieved in God’s existence, as I’ve always regarded atheism as a supremely irrational and stupid human notion. I did feel, nevertheless, that religion was pointless. Anyway, to make a long story short, I drank to excess, abused it, and ended up returning to live with my Mom for 10 years. Originally I was to be her caregiver (my alcoholism was manageable), but for a while I was the person being cared for. (See also Drunkalogue.) My Mom watched EWTN a lot. Aside from the Daily Mass, from which I got a daily injection of Truth and sensibility from the sermons, she also watched the “Chaplet of Divine Mercy” each morning. She eventually taught it to me, particularly around Divine Mercy Sunday.

I think it was her daily praying of the Chaplet that brought me back into the Church. It also was, and continues through this day, to be a source of healing and mercy.

This is important to us Catholic alcoholics and addicts. We are so broken and wounded from our past. For many the past is just too much and they never fully escape from its haunting.

The all-encompassing nature of Divine Mercy heals our souls and enables us to draw upon the endless reservoir of God’s Mercy. It is a tremendous aid in our spiritual growth and progress. It led me back into the Catholic Church, with Her fullness of the Gospel Truth and the sacramental life and graces. It helps you to achieve a more fuller life.

To whet your appetite, the following are two important excerpts on Divine Mercy Sunday from St. Faustina’s Diary, “Divine Mercy in My Soul,” where she wrote down her spiritual experiences during the 1930s when Jesus was communicating with her by interior locutions (the numbers refer to the paragraphs in the Diary where they can be found.)

300 ... on this day, tell the whole world of My great mercy; that whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment. Mankind will not have peace until it turns with trust to My mercy. Oh, how much I am hurt by a soul’s distrust! Such a soul professes that I am Holy and Just, but does not believe that I am Mercy and does not trust in My Goodness. Even the devils glorify My Justice but do not believe in My Goodness. My Heart rejoices in this title of Mercy. 699 … My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

Much of this you can obtain at other times of the year; you can receive a plenary indulgence by going to Confession just before Mass, as well as on other designated days (Holy Days of Obligation.) A plenary indulgence is, according to the website of the Catholic Bishop’s of the United States:

“Furthermore, for reception of a plenary indulgence, which grants the remission of all temporal punishment due to sin, in addition to this good work or act of devotion, the Church specifies four conditions: (1) sacramental confession, (2) reception of Holy Communion, (3) prayer for the intentions of the Holy Father, and (4) complete detachment from all sin, even venial sin. It must not be thought, however, that such acts of ours are somehow of themselves sufficient to earn the remission of the temporal punishment for sins. Our efforts, themselves the work of God’s grace, express our openness to receive God’s mercy. In the work of our salvation, it is always God’s grace that is primary, with a power that far exceeds all our efforts.”

Courtesy: USCCB

The key elements of the Divine Mercy Devotion are:

Please click on each of those links to learn more! You can also click on this: Divine Mercy to explore anything else I wrote on it.

The Divine Mercy Devotion, and Divine Mercy Sunday, are perfect for those of us broken, bruised, and wounded by life, our sins, and our addictions. Throw yourself into the arms of God’s Merciful Love. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A novel on St. Dismas

I have a devotion to St. Dismas, the “Good Thief” who snatched Heaven in his dying moments. He repented and as was recorded in the Gospel of St. Luke in Ch 23 verses 42-43:

Then he said, “Jesus, remember me when you come into your kingdom.”
He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

 I have written about him a few times due to a promise I made to him to make him better known.

I was watching various YouTube videos when I chanced upon this one:

It’s a video from EWTN’s program “Vaticano” in which writer Tony Gratacós was interviewed for a novel he wrote on St. Dismas. from the show notes:

Who was the Good Thief beside Jesus at Calvary? In this powerful interview, bestselling author Tony Gratacós reflects on Saint Dismas—the first saint, promised paradise by Christ Himself. From spiritual darkness to redemption, Dismas took a leap of faith in the final moments of his life. Through storytelling and Scripture, this episode explores how even in suffering, grace breaks through. A moving Lenten reflection on mercy, hope, and the mystery of salvation.

The self-published novel, “A Thief’s Song” is available through Amazon. Click on the image (or if that doesn’t work, go here: “A Thief’s Song” on Amazon.6172Up1+e9L. SL1499 .

I have not read it, so this is not a review or endorsement. I may buy it when my disposable income permits it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Examinations of Conscience from the USCCB

I ran across a reference on Spirit Daily to the USCCB’s Examination of Concience page. They list several for different states of life:

Examination of Conscience based on the Ten Commandments

Examination of Conscience in the Public Square / (también en español)

Examination of Conscience in Light of Catholic Social Teaching / (tambien en español)

Examination of Conscience for Children

Examination of Conscience for Young Adults

Examination of Conscience for Single People

Examination of Conscience for Married Persons

Please visit the page right here: Examinations of Conscience | USCCB:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Announcing the Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery!!!

Ash Wednesday is this March 5th and on that day begins the “Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery!”

I’ve written about it before: Reminder post, and for the details on how to pray it and who might be interested, (and it’s NOT just for alcoholics and addicts, but for anyone with persistent character defects they hope to be rid of) just scan the QR code…

…or go to the special page I’ve set up: Miraculous 54-Day Rosary Novena for Alcoholism and Addiction Recovery Page 

Please share the Page and the graphic! Thank you!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)