Do not conform yourselves to this age

This excerpt from the Evening Prayer for the Monday of the Second Week of Lent is from Romans 12:2.

Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect.

Courtesy: DivineOffice.org

This was the very first Scripture verse I even memorized because I found in it the central theme of addiction recovery by the graces of the Catholic Church. 

“Do not conforme yourselves to this age:” We are Catholic. We reject the false morality of the secular world which would have us murder unborn babies; treat with grave inhumanity undocumented immigrants fleeing poverty, violence and corruption; accept sexual deviancy as normal; and acept the general dehumanization of everyone through economic exploitation.

“But be transformed by the renewal of your mind:” Through prayer and the reading od Sacred Scripture and good spiritual reading, we can help our mind become renewed in Jesus.

“So that you may judge what is God’s will, what is good, pleasing and perfect:” And once that renewal has begun, we are better able to see God’s will in our lives and in the society around us.

I have written about this passage numerous times before:

Be Transformed by the Renewal of Your Mind

Transformed

Renewing Your Mind

What is Good and Pleasing and Perfect

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Run so as to win

The Evening Prayer from the Liturgy of the Hours for the Second Sunday on Lent is from 1 Corinthians 9:24-25;

While all the runners in the stadium take part in the race, the award goes to one man. In that case, run so as to win! Athletes deny themselves all sorts of things. They do this to win a crown of leaves that withers, but we a crown that is imperishable.

Source: DivineOffice.org

If athletes can deny themselves all sorts of things for a prize that is transtory (after all, who remembers who won a particular championship years ago? And if that team hasn’t won one since, is that much comfort to fans who want a championship this year?) then we, as sober(ing) Catholics, can deny ourselves the allures of the immediate gratification of alcohol and drugs for the ultimate prize: Heaven. 

Keep your eyes on the prize as you trudge your road of happy destiny.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Wash yourselves clean!

The Reading from the Morning Prayer of the Liturgy of the Hours for Saturday of the First Week of Lent comes from Isaiah 1:16-18

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim; redress the wronged,
hear the orphan’s plea, defend the widow.
Come now, let us set things right,
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.

This is similar to yesterday’s lesson. This is also the process of recovery: in ‘washing ourselves clean’ we cast away our character defects and through our fearless and searchiung moral inventory, discover how deep our “evil” had been.  And then we begin to fix things. We mend our relationships with those we have wronged, we give help to those who need it when we are capable; and we seek to be outside of ourselves, we turn outward after fixing our interior and we try to make right the ills of the things around us. “Outside issues” may be a way to keep societal wrings and injustices out of the discussion in recovery meeting rooms (and rightly so, for they distract from the immediate issue of recovery) but in our lives “out there,” in society, we can take the lessons from the Church as she teaches us through Scripture and prayers and the sacraments, and try to heal the world around us.  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Taking up your daily cross

The Gospel for the Thursday after Ash Wednesday:

Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”

Courtesy USCCB

Taking up your daily cross is something few really enjoy doing. Even if you pray every morning the traditional Morning Offering (or any variant) in which you offer up all of your prayers, joys, and sufferings; and habitually “offer up” to God when the happen your pains, aches, fears, worries and anxieties; insults and attacks on your dignity as a human person; and all the other “stuff” that happens throught the day that we wish would just “go away,” it is still preferable for any f that to not have happened.

Yet Jesus is clear, if we are to folllow Him as His disciples, we must join ourselves to His propitiatory sacrifice of Calvary. Just as He was offered up in sacrifice to atone for the sins He was not guilty of; so, to, must we offer ourselves and our sorrows and sufering to atone for the sins we did not commit. All sin is an affron to God and disturbs the moral order, which has an impact in the physival world. Therefore, when we accept our crosses, we help out in repairing some order to the world about us. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lourdes, the Immaculate Conception, the Militia of the Immaculata and Sobriety

Reblogged from several years ago and edited slightly:

This is a story about a Marian feast day, its significance; a saint and what he did with it; and what all this meant for yours truly.

Today is February 11th, day when  Our Lady appeared to St. Bernadette Soubirous in a grotto near Lourdes, France in 1858.

The apparition was significant in several respects: the most important was that Our Lady identified herself with the words, “I am the Immaculate Conception.” Not that she was “immaculately conceived,” but rather she was the essence of the immaculate conception. As St. Maximilian Kolbe later pointed out (this is a paraphrase) “To be white is one thing, to be whiteness is another.”

For another, it seemed as if Heaven was endorsing the definition of the Dogma of Mary’s Immaculate Conception in 1854 by Pope Pius IX in Ineffabilis Deus:

“We declare, pronounce and define that the doctrine which asserts that the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Saviour of the human race, was preserved free from every stain of original sin is a doctrine revealed by God and, for this reason, must be firmly and constantly believed by all the faithful.”

And one more: that Mary’s self-identification as the Immaculate Conception was utterly fascinating and mysterious to St. Maximilian Kolbe, who meditated and pondered on it his entire life. It inspired his “Militia of the Immaculata” and associated media enterprises and friaries.

I discovered St. Maximilian Kolbe and the Militia of the Immaculata in 2002, after I had sobered up sufficiently to search online for what the Catholic Church has to offer me in recovery. As I had stated in my Reversion story, “I had been going to AA meetings, but I knew early on that the brand of spirituality offered there was not going to do the job.” And so I explored the religion of my childhood and never looked back. That St. Max was a patron of addicts helped. When I learned that, I explored more about him.

So I found out about St. Max and the M.I. The M.I. calls for consecrating oneself to the Blessed Mother as her “possession and property” so she can “make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases” her. That she will use me as “a fit instrument in your immaculate and merciful hands for introducing and increasing your  (note: God’s) glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus.” I figured if that’s true (and I never doubted the Blessed Mother) then this may help in my recovery. I doubt that remaining a drunk would be of use to her. This blog post Marian Consecration and the Guarantee of Eternal life expands on how Marian Consecration can help your sobriety. In short, when you become Mary’s possession, she guides you along the path to Jesus. Consecration can heal you, not in any miraculous way (but that could happen!) but it can help you focus and give a new dimension to your prayer and devotional life. I firmly believe that if you consecrate yourself to Mary, the probability of relapse should vanish (your willing cooperation with the graces received through Mary’s interession is assumed.)

And so on October 7, 2002, on the Memorial of Our Lady of the Rosary, I gave myself to Mother Mary. I joined the M.I. which “is a universal and international public Association of the faithful, erected by the Holy See. The MI was founded by St. Maximilian Kolbe, OFMConv., in 1917, is open to Catholics, of all walks of life, and encourages all people of good will to develop a trusting relationship with Our Lady. The aim of the MI is to win the whole world for Christ through the Immaculata, Mother of God and of the Church.

“The MI is a global vision of Catholic life under a new form, consisting in the bond with the Immaculata, our universal Mediatrix before Jesus.” -St. Maximilian Kolbe.

The MI offers programs that: -Provide formation in the teachings of the Catholic Church
-Foster love for Jesus in the Eucharist and for the Sacramental life
-Promote a deep understanding of the Blessed Virgin Mary’s role in the plan of Salvation and of the gift of consecration to her in the spirit of St. Maximilian Kolbe.
-Ignite with the zeal to become generous instruments of evangelization in one’s own environment, giving witness to the Truth and promoting the sacredness of human life.
M.I. members, mindful of their call to evangelize, strive to give witness to the Faith everywhere. They seek to reach out to their own families, friends, co-workers, fellow parishioners, the sick and elderly, youth, adults, and whomever they meet, in order to lead every individual with Mary to Christ, Our Savior and Our Hope.

(Above quote courtesy of M.I. You can also visit that link to learn more about the MI and St. Maximilian Kolbe, along with possibly joining yourself!)

I think Mary started using me right afterwards. She strengthened me against what I perceived as attacks against my Faith in my AA Home Group as well as giving me the courage to stop attending meetings regularly in 2004. Not that I am advocating everyone should stop going to meetings; on the contrary, if you enjoy and need regular meeting attendance, by all means do it. It just wasn’t for me.

Once I drifted from AA, I began looking into what recovery resources the Church offers. You can read about that here: “About this blog.” After a whle I just decided to start Sober Catholic; I mentioned in some earlier post that I believe the Blessed Virgin Mary “inspired” me to do it. A “fruit,” if you will, of of my M.I. Consecration. Not that I received any interior locution or some such thing, just a desire that since no one else was doing this at the time, I might as well. I doubt I’d have the courage on my own.

So here’s the story: A apparition of the Blessed Mother; a saint’s taking that apparition and message and developing it; and a marginal ex-drunk finding a personal mission in it – Trudging the Road of Happy Destiny and taking whoever bothers to read this stuff along with him.

So that’s that! The sanctuary or Our Lady of Lourdes in France is famous for miraculous healings wrought there. Over 7,000 miralulous healinga have been reported since 1858; only 72 (so far) have been confirmed by the Church to me truly miraculous.) Because of that, Pope St. John Paul II also declared today to be the “World Day of the Sick” in 1993. We alcoholics, even though we may be sober, are still “sick.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Living the Message of Lourdes

Reblogged from last year:
Tomorrow is the Feast Day of Our Lady  of  Lourdes, commemorating the first apparition Our Lady to a young sheperdess, St. Bernadette Soubirous, in this date in Lourdes, France, 1858. You can learn all about it here: The official website of the Sanctuary of Our Lady of Lourdes as well as: Lourdes Sanctuary.

Given the significance of this Apparition to us alcoholics and addicts (recovered or not) I wrote an entire chapter on it in  “The Sober Catholic Way.” 

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From Chapter XVI: “Live the Message of Lourdes:”

How is the Apparition of Our Lady at Lourdes related to the Sober Catholic Way? We are sick people, regardless of the length of our sobriety. Our Lady of Lourdes is our special channel of healing graces. Jesus is the Divine Physician and He works through His Mother at Lourdes.

Furthermore, Our Lady told Bernadette several times about the need for penance. This strikes at the heart of who we are. For we have hurt and damaged others through the sins we committed against them during our active years of addiction. Penance is something we desperately need.

Therefore:

We should also willingly “take up our Crosses” and accept those trials, troubles, and tribulations that come into our lives every day and offer them up in reparation for our sins and those of others.

You could rephrase a part of that in Twelve Step language as a type of ‘making amends.’

And one last thing: it’s OUR FEAST DAY, TOO!!

Pope St. John Paul II had declared February 11th as the “World Day of the Sick,” a special day for healing Masses and prayers for anyone suffering from any illness, malady, or disability. It’s our feast day!

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I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Martinmas: beginning a penitential period of atoning for alcohol abuse

Tomorrow is Martinmas, the Feast Day of St. Martin of Tours. Three years ago I posted about him being the patron saint of reformed alcoholics. I am updating that post with reasonable speculation on why such a patronage is attributed to him.

St. Martin of Tours was a Roman soldier who renounced military service and became a monk whose act of charity, that of cutting his cloak in two to clothe a freezing beggar, became one of the most recognizable scenes associated with him.

Anthony van Dyck - Saint Martin sharing his cloak with a beggar.

In my research of the post of three years ago, I saw his patronage of reformed alcoholics mentioned in multiple Catholic sources, but none really explained why. There are no stories of St. Martin struggling with alcohol, nor any recorded miracles specifically involving alcoholics.

Catholics often have an odd manner by which they attribute patronages to saints. For example, St. Gerard Majella is the patron saint of pregnant women due to a miracle where he gave a young woman a handkerchief, telling her to keep it for future use. Years later, she was in a life-threatening childbirth, but when she pressed the handkerchief to her stomach, the danger passed, and she gave birth to a healthy baby. This and other stories of his intercession for mothers and the unborn led to this patronage. You might think that this patronage should belong to a woman, perhaps a medieval midwife known for piety and miracles. But no. It’s a man. St. Cecilia is the patroness of musicians, despite there being no record of her being one. (Miraculous angelic music was heard being sung at her wedding.) St. Catherine of Siena is the patroness of fire prevention, supposedly due to a quote of hers: “Be who God meant you to be and you will set the world on fire.” St. Lawrence is the patron of cooks, because he was barbecued to death. St. Clare of Assisi is the patroness of television, because she had a vision of a faraway Mass. There are others, but you get the idea. So, why might St. Martin of Tours follow this pattern of being attributed to something he was never associated with, or because of some odd connection?

St. Martin is the patron of vintners and wine-makers. When he became bishop of Tours (located in a wine-rich region of Gaul, modern-day France) vineyards were flourishing. Wine was important to the economy,  so he was adopted as a saintly benefactor by the winemaking industry. It would be natural, then, that when the product of this industry is abused, that he would be invoked to intercede for those doing the abusing.

It isn’t all that surprising that his feast day became a major celebration of the wine harvest in many regions of Europe, especially given the coincidental falling of that date soon after the harvest. The new wine was sampled, there was much feasting  and… there was much drinking. So, like I said three years ago

(November 11th) is like a Carnival (Shrove Tuesday, or the day before Ash Wednesday and the start of traditional Lent in February or March) and people celebrated like crazies and did all sorts of naughty things before settling down to a rigorous, penitential fast to atone for that.

People, perhaps because of exhortations by the clergy, were inclined to atone for the excesses committed on November 11th. Those who overindulged on Martinmas entered into a season of restraint, penance, and prayer; and given that Christmas was coming up in over a month, this may have also joined with preparation for commemorating the Nativity of Christ. Forty is a penitential number in Christianity (it rained 40 days and 40 nights after Noah built the ark; the Hebrews wandered for 40 years before finding the Promised Land; Jesus was lead into the desert for 40 days to endure temptation…) and so a 40 day period of fasting and penitence was prescribed and gradually spread throughout European Christianity. This is known as “St. Martin’s Lent,” and eventually evolved into the liturgical season of Advent.

Therefore, he was gradually over time accorded the title of “patron of reformed alcoholics.” He himself never abused alcohol (no record of anyone charging him with that;) nor any record of him exhorting people to abhor drink (there is no scriptural basis for avoiding alcohol, except passages about taking all things in moderation.) So, although I could not find anything specific, like a homily about him, or some biographer suggesting it, one could make a logical leap and connect him to reformed alcoholics in a manner similar to the above examples of a saint being given patronage over something they might not have had anything to do with during their temporal sojourn on Earth.

St. Martin of Tours is also the patron saint of soldiers (easy to see where that came from,) of the poor (he was known for acts of charity, like giving a beggar half of his cloak,) and of …. tailors! See, there’s another example like the Sts. Cecilia, Gerard Majella, and Clare. His patronage of tailors comes from his act of cutting his cloak in half!  

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Not a destructive drug among them

From the Office of Readings for the Thirtieth Sunday in Ordinary Time in the Divine Office:

For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
And there is not a destructive drug among them
nor any domain of the nether world on earth,
For justice is undying.

Courtesy of Divine Office – Liturgy of the Hours of the Roman Catholic Church (Breviary)

The phrase “not a destructive drug among them” popped right out at me; I’m surprised I never noticed it before (perhaps I did, but don’t recall.) Anyway, the phrase is connected to ‘justice,’ which I consider to be significant. Whether ‘destructive drug’ is associated with alcohol or addictive substances, I doin’t know, but I’m associating it for the purposes of this blog! 

This is what the CATHOLIC ENCYCLOPEDIA has to say on Justice:

Justice is here taken in its ordinary and proper sense to signify the most important of the cardinal virtues. It is a moral quality or habit which perfects the will and inclines it to render to each and to all what belongs to them. Of the other cardinal virtues, prudence perfects the intellect and inclines the prudent man to act in all things according to right reason. Fortitude controls the irascible passions; and temperance moderates the appetites according as reason dictates. While fortitude and temperance are self-regarding virtues, justice has reference to others. Together with charity it regulates man’s intercourse with his fellow men. But charity leads us to help our neighbour in his need out of our own stores, while justice teaches us to give to another what belongs to him.

Ok, we see that justice is that ”moral quality or habit which perfects the will.’ We alcoholics and addicts hardly had a ‘perfected will,’ we were driven at great lenghts to support our habits and our wills were aligned to that, which often involved behaviour what was immoral, disorded and often criminal. We lacked the sense of justice in our lives. Our definition of what is ‘just’ was whatever was orderd to satisfy our needs and desires and we lacked consideration or compassion for anyone else.

From this arose the behaviour for which we had to make amends upon recovery.

Have we cultivated a sense of justice? Do we place God first, others second and ourselves third? Do we grant others that which is their due (“render to each and to all what belongs to them.”)? Once we have cultivated this sense of justice, when we seek only which is rightfully ours (and not so based on pride, vanity, ego, and selfishness) and we grant others the same right, could we reasonably claim to be “recovered” (or steadfastly “recovering”) from our addictions. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hindering God’s Love: self-love as a bad choice

I went to Confession tonight before Vigil Mass and we had a different priest (a visiting priest from somewhere as ours is in Rome on pilgrimage.) 

This priest was one of those who talked a little after you finished reciting your sins and how many times you committed them. He said something that will remain with me until the day I die. I’ll paraphrase as I don’t remember his exact wording:

“God loves you, despite whatever sins you’ve committed; remember that: God loves you despite everything. However, (and this is the part that’s going to ‘remain with me until the day I die’) our sins hinder our experience of God’s love.”

Wow. I never thought of it that way. I know that sins block or inhibit God’s graces (mortal sins cut you off completely from Divine grace; venial sins clog up the channels of grace like cholesterol does in the bloodstream) but I never really viewed it in the manner of “hindering our experience” of God’s love. I mean, I know that God always loves me no matter what, but I think I conceived of that in a more abstract way, like He loves me but when in deep sin His love is still there, but not a very active way. Sort of like when you love your spouse or child or friend or whoever but when they really tick you off  you’re  a little cool towards them for a while, even though you still love still them.

God is better than that. He’s bigger than your sins and while it is true that sin blocks the flow of grace (that free gift of spiritual help, succor, and support from God) His love is still present and ready to manifest itself when you repent and turn back. God is unchanging. God’s love for you is eternal: even if you were damned and you find yourself in Hell, God still loves you (as shown by His respecting your free will choices in life of rejecting Him and His will and law. True, real, love does not force itself on anyone who doesn’t want it. You avoid God, avoid Church, avoid praying, adopt a purely secular life and viewpoint, mock religion and belief, then the consequences of your decisions land you in Hell. You didn’t want to pay any attention to God during your lifetime, you expect to send eternity with Him in Heaven? Many saints have written that the pains of Hell is the pain of Loss of God: that at the moment of death you experience God face-to-face and that marks your soul somehow; and if you merit Hell, the sudden loss of that vision of God and “what could have been yours forever, the possession and knowledge and vision of God” is the pain, like fire, of Hell. 

Anyway, this “hindering our experience” of God’s love is an important point for us sober Catholics to consider. I’ve written numerous times and you must have read it countless times elsewhere in your spiritual reading that addiction is a “hole in the soul” that we addicts and alcoholics fill with the wrong stuff. Drugs, liquor, pornography, whatever: we seek God but in all the wrong places. God loves us through all of this, but the actions of that love is missed by us. Sometimes when we are in a rally dark place we finally see it and then our recovery begins.

But when we try to fill that hole in our soul with something other than God, or when we persist in a chronic, repeated sin (which may or may not be an addiction, but is an inordinate desire for something contrary to our good) we experience not God’s love, but our own self-love. By ‘self-love’ I do not refer to the healthy kind that is a positive, well-balanced self-assessment; the decent, well-ordered self-esteem kind. I mean that love which puts self-gratification and self-will first; it could be narcissistic; at any rate, it is inward directed as opposed to “other directed,” the “other” being other people. 

Think about that. Imagine how transformed our lives could become if we just made a “fearless and searching” examination of conscience, took a long, hard look at our sins, especially those we routinely confess every time we go, and saw how those sins are a search for God’s love but in the wrong places. We can then petition the Holy Spirit to help us turn to God whenever we seek something other than Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ensuring salvation “…at the hour of our death.”

Have you ever thought about the hour of your death? Not just about your death in general, or how long you might live. But exactly when you’ll die?

This is the last chance for Satan to snatch you from the Lord. Unless you’ve prepared yourself by way of the Sacraments, prayer and a lifetime of “spiritual progress,” your final minutes on Earth will be The Enemy’s last chance to get you for Itself for all Eternity.

Worried? There’s a prayer for that!

It’s Mom to the rescue! Doesn’t Mom make everything better? Well, same thing for when you’re about to face the end of your mortal existence.

The venerable and ancient prayer of the Church to the Blessed Mother, said by millions of Catholics daily in the Rosary is the succor for such a worry.

“Hail Mary full of Grace, the Lord is with thee.
Blessed are thou among women and blessed is the fruit of thy womb Jesus.
Holy Mary Mother of God, pray for us sinners now and at the hour of our death.

Amen.”

See those last six words? “…at the hour of our death.”

Mary will watch over you. But not just you, when you say the “Hail Mary” on the Rosary or just by itself in moments of need, you are offering it up for other people as well. It does not say “pray for me, a sinner,  at the hour of my death,” but rather,  “pray for us sinners,” so you’re not just praying for yourself, but for other people, too, now, and at the hour of their death. And when you think of it that way, all of these people are also praying for Our Lady’s intercession at the hour of your death, too. It’s a community thing of the Church Militant (those members of the Mystical Body of Christ still alive on Earth.)

Now, here’s where I wander over into left field a little (or, score a “wonder goal” or have a “moment of magic,” which are the soccer/futbol equivalents of baseball’s “out of left field” idiom, I’m told.)

I have been dwelling on the Hail Mary recently, especially that petition to pray for us sinners, now, and at the hour of our death and its connection to the persistent teaching of numerous saints, especially St. Maximilian Kolbe, St, Louis DeMontfort, St. Alphonsus Liguori, and St. Leonard of Port-Maurice, that those who are devoted, or consecrated, to the Blessed Virgin Mary are never “lost,” that is, “damned.” Their salvation is ensured (but not necessarily guaranteed. You still have to maintain sincerity of faith and steer clear of mortal sins. But that all should be easier with Mary’s help.)

This is NOT the Catholic version of the deeply heretical and unbiblical “Once Saved, Always Saved” idea that a few non-Catholics hold. (Don’t these people read St. Paul?) But is infers that as Our Lady is also our Mother, and as she loves us more than we can ever know, if we give ourselves to her, she will protect us at the hour of our death from the attacks of Hell.

Let’s take an example of one of these devotional promises. There’s a practice known as The Three Hail Marys. You are recommended to pray three Hail Mary’s every morning upon rising and again upon retiring to bed; at the end of the prayers you ask Mary to “preserve me from mortal sin this day (or night.”) You do this every day and when you die, you will not go to Hell (Purgatory, however, maybe!) 

This may be easier to comprehend and accept when you really understand the importance of the collective prayer of the Church Militant when praying the Rosary or a Hail Mary. The sheer number of prayers ascending to Heaven asking Our Lady to intervene for us during our final moments here in Time is huge. Just think about it: there are hundreds of millions, perhaps billions, of Hail Marys are said every day. There’re 53 said in the Rosary alone, plus numerous other times in other prayers. Multiply those by however many are reciting their prayers… Now multiply that for every day until the final day for you on Earth. That’s potentially hundreds of billions of petitions, if not trillions over the course of  a life, for Our Lady to protect you from Hell’s final furious assault on your soul. 

Therefore, it stands to reason that this is not pious silliness, but a reasonable conviction of the faithful and a reliable promise by Our Mother. If you sincerely pray the Rosary every day, or recite the Three Hail Marys, or some other Marian devotion related to all this, then you will not be damned. And one thing bears mentioning: it doesn’t mean that you can do this and then intentionally go off and commit serious sins, and often, thinking that we’re going to be saved just because we’re saying three Hail Mary’s or a daily Rosary. We all lead sinful lives, but the difference is the willful intent to sin versus the willful intent to not sin, and to reinforce that desire through repentance and frequenting the sacraments. Presumption of God’s mercy and exploiting Our Lady’s priviliges will quickly land you in the hot place. 

There is another method to ensure our salvation. I won’t go into it here as I’ve covered it already (quite well, if I say so myself 😉) in this post on Marian Consecration and the Guarantee of Eternal life. PLEASE READ THAT, TOO! It goes well with this post. Here’s another post on the subject, written wayback in the early days of SoberCatholic: “Now and at the Hour of Our Death”

 A RECOMMENDATION FOR YOU: The I Miss Christendom YouTube Channel lists 5 Things Catholics Can Do To Ensure Salvation. These are:

  • The Three Hail Marys (post on that here.)
  • The Brown Scapular (I don’t think I’ve written anything on that, but a post on sacramentals is being drafted.)
  • The Daily Rosary (I’ve written numerous posts on the Rosary, as well as a book on the Rosary.)
  • The Nine First Fridays  (My post on that is here.)
  • The Five First Saturdays (I wrote on that here.)

Note: This was previously published on Paul Sofranko Space. It’s been edited and significantly expanded for SoberCatholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)